At Mizpah, a significant and important holy place in Israel, where the men of Israel swore an oath which prevented any of them allowing any of their daughters to marry any of the remaining Benjamites. With deepest regrets they puzzled over a solution. It involved 400 of the remaining, stealing wives from the Jabesh-Gileadites, who had failed to support the united campaign to eradicate the Benjamites. That city was butchered apart from the 400 virgins, who were given to the cowering remnant....
At Mizpah, a significant and important holy place in Israel, where the men of Israel swore an oath which prevented any of them allowing any of their daughters to marry any of the remaining Benjamites. With deepest regrets they puzzled over a solution. It involved 400 of the remaining, stealing wives from the Jabesh-Gileadites, who had failed to support the united campaign to eradicate the Benjamites. That city was butchered apart from the 400 virgins, who were given to the cowering remnant. Additionally there was an annual festival held at Shiloh, whence the Tabernacle resided and it was from here that the remaining wives were stolen. The book concludes with the sad epithet- “In those days there was no king in Israel. Everyone did that which was right in their own eyes.” (21verse 25)
Isaiah 43 carries one of the greatest proofs of Yahweh’s inerrant infallibility in that He alone can predict the future with complete certainty. The Jews and their history bare testimony to that. The scene of Isaiah 43 is a courtroom where the Almighty is to impartially weigh the evidence. All nations are to ask their gods to prophesy: tell of future events with unfailing accuracy. They cannot do that. So Israel’s Sovereign commands their silence since they are powerless to predict anything. Then Israel’s Omnipotent Creator summons His witness: Israel. Their history has been foretold by the LORD’s prophets from Moses’ time to the prophecies of the book of Revelation. Look, for example, at Deuteronomy 28, Isaiah 54 verse 17. When Frederick the great challenged his courtiers to prove the existence of God it was Blair’s Pascual who replied, “The Jew, your majesty”. At the end of the 19th century Mark Twain wrote an essay on this subject and called it “The Immortal Jew”. He said history testifies to the Almighty preserving His people: Israel. Isaiah established that Yahweh Israel’s God is the one true God and He alone can save. It is His purpose to save not only the Jews but all nations through belief in the Abrahamic promises: Genesis 12verse 1-3; Romans 4 verses 1-13. This salvation is through belief of the teachings of His Son the Lord Jesus Christ. The salvation will be when Christ returns to set up his kingdom. Though Israel has profaned Yahweh’s name He will save them as the Apostle Paul says in Romans 11 verse 11-36.
2nd and 3rd John are short personal letters written fairly close to each other, around 95-96 AD. The first of these letters being to a beloved friend termed “the elect (or chosen {by God} lady). The aged Apostle had a deep love for this sister because of her hospitality and faithfulness. His salutations of, “Grace, mercy and peace” come from a mature faith and are the same as those of the Apostle Paul to Timothy and Titus; the so called “Pastoral letters”. Verses 4-11 express John’s great joy that this wonderful sister’s children had chosen to walk in the Truth. John reiterates the new command, “to walk in love”; frequently spoken of his gospel account and first letter. He also warns of the false teachers (antichrists) mentioned at length in his first letter. The woman and her faithful family – the ecclesia – must abide in the true teaching of the Father and His Beloved Son. Anyone walking contrary to that, in behaviour or doctrine, was to be forbidden the fellowship of the saints. In his final greetings, of verses 12-13, John expressed his hope of catching up face to face, rather than through a letter. 3rd John was written to a friend who had often been the old Apostle’s host – Gaius – who was deeply “loved in the Lord”. This brother was a Thessalonian, who had been converted to the Truth by the Apostle Paul. Verses 5-12 speak of the supporters of ecclesial work and others who were the opponents – the enemies of the Faith. Gaius and those like him had shown great hospitality to visitors, who preached the Gospel. Support for such was commanded by our Lord Jesus Christ when he sent forth the 72 in Luke 10. We who cannot ourselves go into the mission fields have a responsibility both in prayer and financially to support those who undertake the Great Commission of taking the Gospel to the world (Matthew 28). John says that those who do so have become fellow helpers of the Truth. The Apostle warns his readers of a puffed up, self important errorist, who not only dragged down the faithful, but would take an aggressive stand against all who , like the Apostle John, would take a stand for truth and moral uprightness. Don’t be imitators of evil, but only of the true (see Ephesians 5 verses 1-21). In his final greetings the Apostle speaks of his desire to spend time with the faithful in a face to face context, rather than via letter. Peace will be with the faithful.
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