Spurgeon never tired of seeking souls. Every sinner pointed to the cross and brought by grace into Christ’s fold made him eager to more. Neither did he think that this was somehow an unusual or singular desire. As far as he was concerned, every believer should have the same goal, and could anticipate a blessing in its pursuit. I think he feared that these desires might shrivel or deflect. It is, then, no surprise that his sermons often return to this theme, as here. On this occasion, he has two simple p...
Spurgeon never tired of seeking souls. Every sinner pointed to the cross and brought by grace into Christ’s fold made him eager to more. Neither did he think that this was somehow an unusual or singular desire. As far as he was concerned, every believer should have the same goal, and could anticipate a blessing in its pursuit. I think he feared that these desires might shrivel or deflect. It is, then, no surprise that his sermons often return to this theme, as here. On this occasion, he has two simple points to make: first, that “the life of the believer is, or ought to be, full of soul blessing,” and, second, that “the pursuit of the believer ought always to be soul winning.” Regarding the first, he talks about the benefits that a truly holy man or woman brings to those around them, as the goodness of God spills over from their own into adjoining lives. After the life, says Spurgeon, the effort: here he urges God’s people to seek after souls, as some men seek to win hearts, honours, and wealth. This, he contends, is heavenly wisdom. Not content with general exhortations, he suggests that, in the aftermath of that very sermon, that every hearer determines to win a soul that very night. It is a startlingly personal and immediate conclusion and application, and one which we might readily take to heart.
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