Society & Culture
Poetism 3: Can You Feel It? Johnnie Hobbs on D’Angelo and Amiri Baraka
She listen to a little of that D’Angelo music, some love’s melody, sophisticated-type rap, which she say sounds more like real music, like intelligent music, than some of that other music, then she cuts the radio off ––Gayl Jones, The Healing
Like the narrator in Gayl Jones’ The Healing, this week’s installment of Poetism focuses on and around “black music,” that is music which conveys a specific feeling of a sensation or time without explaining anything. For me, it’s like being a child at an adult’s card table; no one tells you how the game works, you have to learn by being attentive and tuning into the tricks at hand. But the joy is in the puzzle, almost as much as in the rules of the game.
When his producer tried to market his serpentine music as “neo-soul,” D’Angelo rejected that moniker for the more expressive and expansive “black music.” There’s history and respect in his 2014 collaboration with the Vanguard, “Black Messiah,” but also affection, nostalgia, and rage. In scholar D’Angelo’s own words, “it’s all about capturing the spirit. It’s all about capturing the vibe. I’m kinda a first take dude.”
To tackle such questions of lineage and history, actor and tap dance instructor Johnnie Hobbs joins me in this week’s episode. Our conversation starts with Johnnie’s own background and love for films––especially the rare period piece that displays the mundane. As Sumana Roy and Xander Manshel have noted, it’s rare for art made by people of color about the everyday to be accepted by mainstream culture. The vast majority of literary awards given to writers of color are for historical novels which focus on their ethnic identities. To be taught within the university, Indian novels need to be about what it means to be a postcolonial subject;––it’s uncommon to see a novel about one’s dreams of becoming a famous poet, midnight walks, and family fights.
And Johnnie has developed his own test to see whether a historical film can do more than just showcase violence against Black bodies. In the final minutes of the podcast, we turn towards Amiri Baraka’s “Preface to a Twenty Volume Suicide Note” (1961) to unpack it’s own relationship to Black suffering and its future(s).
Stay tuned for next week’s episode on bubblegum pop and Old English verse in Jos Charles’ feeld (2018) and SOPHIE’s “Immaterial” (2018)––guided by anesthetic wizard Gabriel Ellis, who you might remember from his cameo in last week’s installment.
It is Free