It sounds like the Ramban here is introducing a fundamental difference between בין אדם למקום and באל”ח with actual nafka minas and everything. Does this distinction have a precedent? Are there other nafka minas?
(Also I think tosfos in erchin offers that opinion about the fetus in a dead mother’s womb actually being a full fledged baby. I vaguely remember something about a baby in a box)
It sounds like the Ramban here is introducing a fundamental difference between בין אדם למקום and באל”ח with actual nafka minas and everything. Does this distinction have a precedent? Are there other nafka minas? (Also I think tosfos in erchin offers that opinion about the fetus in a dead mother’s womb actually being a full fledged baby. I vaguely remember something about a baby in a box)