The Spiritual Life #53 - Trials and Suffering as a Means of Growth

Trials and Suffering as a Means of Growth

     A mature Christian is one whose faith has been tested and refined through the experiences of trials and suffering. Yet it is not the mere experience of testing or hardship that produces maturity, but the believer’s faith response to it (2 Cor 5:7; Heb 10:38). God, in His sovereign wisdom, tailors each situation to the unique needs of His children. For example, Jonah needed only three days in the great fish to learn humility and obedience (Jon 1:17; 3:1–10), while Nebuchadnezzar required seven years of suffering before confessing that “the Most High is ruler over the realm of mankind” and that “He is able to humble those who walk in pride” (Dan 4:34, 37). Whether brief or prolonged, God’s purpose in affliction is refinement, not ruin. Through suffering He burns away the dross of weak character and refines the golden qualities He wants to see in us. As He said of Israel, “Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction” (Isa 48:10). Constable notes, “The difficult times that Israel had been through were fires of refining (‘furnace of affliction’), not fires of destruction.”[1] God’s affliction is not to destroy, but to transform. And He refines us so that when He looks into the smelter’s pot, He sees His own reflection, for then we will bear those qualities that mirror His character; qualities which bring Him glory and honor. However, God’s furnace of refinement never brings us to a place of total purity, but only begins a process that is perfected when He brings us home to heaven; for then, and only then, will we be free from all the impurities of sin. To understand how God employs adversity for spiritual growth, Scripture distinguishes between trials (peirasmos, πειρασμός), the testing that demonstrates and refines faith, and suffering (pathēma, πάθημα), the affliction that trains the soul through endurance and dependence on divine grace.

     Trials (peirasmos) refer primarily to tests of faith—circumstances designed by God to reveal and refine the believer’s trust in Him. The term can mean either “testing” or “temptation,” depending on the context, and must be discerned by whether the source is God or Satan. James wrote, “Consider it all joy, my brethren, when you encounter various trials [peirasmos], knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be mature and complete, lacking in nothing” (Jam 1:2–4). Trials are opportunities for spiritual growth, intended to prove and develop faith much like gold refined by fire (1 Pet 1:6–7). God never tempts His children to sin (Jam 1:13); rather, He tests them to strengthen spiritual maturity and endurance.

     Abraham’s experience in offering Isaac exemplifies a divine trial. His faith was tested, not to destroy him, but to demonstrate that his trust in God had grown strong and mature (Gen 22:1–12; Heb 11:17–19; cf. Rom 4:19–21). Similarly, Job’s ordeal serves as another example of peirasmos in the broader sense of testing. Though afflicted by Satan, the trial was permitted by God to prove Job’s integrity and to bring him to deeper understanding and humility before the Lord (Job 1:6–12; 42:1–6). The Hebrew counterpart to peirasmos is the verb נָסָה (nāsāh), meaning “to test” or “to prove.” It conveys the idea of examining something to reveal its quality or genuineness, much like peirasmos in Greek. For instance, “God tested (nāsāh) Abraham” (Gen 22:1), the same event later referenced in Hebrews 11:17 with peirazō, showing that both words share the same essential meaning. Whether in Hebrew or Greek, the concept emphasizes that divine testing is not punitive but pedagogical, meant to produce steadfast faith and experiential knowledge of God’s faithfulness (Deut 8:2; 1 Pet 1:7).

Steven R. Cook, D.Min., M.Div.

 

[1] Tom Constable, Tom Constable’s Expository Notes on the Bible (Galaxie Software, 2003), Is 48:10.