Episode #147: Many years ago, Jesse Phenow signed up to be a volunteer at a resettlement organizing, initially thinking he would be “the friend and ally and welcomer that that they've been needing.’” But he found something quite different! “This family didn't need me; in fact, in a lot of ways, I was the welcomed, not the welcomer. That family’s posture and sense of welcome was something that I desperately needed, and hadn't really experienced before.” Jesse was completely taken not only with the sense of ho...
Episode #147: Many years ago, Jesse Phenow signed up to be a volunteer at a resettlement organizing, initially thinking he would be “the friend and ally and welcomer that that they've been needing.’” But he found something quite different! “This family didn't need me; in fact, in a lot of ways, I was the welcomed, not the welcomer. That family’s posture and sense of welcome was something that I desperately needed, and hadn't really experienced before.” Jesse was completely taken not only with the sense of hospitality of the Karen family he met, but also their savvy, gritty resilience.
While in college, Jesse took what would be his first of many trips to Karen refugee camps, and he chose to write his senior thesis on the Karen Revolution, which filled with a much deeper sense of the people and their complex history.
After graduation he moved to Minneapolis, where he worked in an office providing mental health services to immigrant communities. “There's a lot of trauma,” he acknowledges. “There's not a Karen person in Minnesota who doesn't have a story about a family member or a friend being harmed, raped, killed, tortured, or a village burned.”
Jesse bought and renovated an older building nearby, which he transformed it into a communal space called “The Urban Village.” Its goal is to support Karen and Karenni youth struggling with their sense of identity. “We're hearing from elders a genuine fear around a growing disconnect between them and their kids,” Jesse says. “Our hope is that that connection really starts with a connection to themselves and to their identity, whatever they come to believe that to be, but that they feel a sense of connection.”
The aftermath of the coup has exposed an additional manifestation of the generation gap. While the elder generation had to survive near constant assaults from the Tatmadaw, the latter do not have that personal experience, and their different perspectives strongly shape their outlook and sense of possibility.
Even since the coup, Jesse has continued his relief trips supporting health and education projects back in Burma and around the border regions. While there, he also helps to document the on-going situation, and interviews elders with the aim of building a historical archive. As tumultuous and challenging as the last two years have been, he says, “The entire country is really fighting back, and I think this type of unity probably hasn't been seen before.”
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