Episode #160: U Gambira was a 29-year old monk in 2007 when he helped foment the initial protests that grew into what came to be known as the Saffron Revolution. After running away from home because of an abusive father, he first ended up as a young soldier. But he grew dissatisfied with army life and ran away yet again, this time to become a novice monk. In 2005, he was asked by his older brother, an underground political leader, to join the democratic movement, which U Gambira did, creating an...
Episode #160: U Gambira was a 29-year old monk in 2007 when he helped foment the initial protests that grew into what came to be known as the Saffron Revolution.
After running away from home because of an abusive father, he first ended up as a young soldier. But he grew dissatisfied with army life and ran away yet again, this time to become a novice monk. In 2005, he was asked by his older brother, an underground political leader, to join the democratic movement, which U Gambira did, creating an underground network of monastics who trained in non-violent resistant strategies.
Following the regime’s very unpopular rescinding of fuel subsidies, U Gambira organized a peaceful march; the military responded by publicly beating the monks who took part. The public, physical abuse of these monks triggered an even greater uprising, and soon tens of thousands Burmese were in the streets, capturing international headlines.
When the military dictatorship refused to apologize for the beatings, the monastic community took the rare action of preventing the military from making merit by refusing their alms offerings (patta nikkujjam kamma). This standoff ultimately led what became known as the Saffron Revolution, in which tens of thousands of people protested the military in over 25 cities across the country.
Yet, the movement ended the same tragic way that is often seen in Myanmar: through extreme violence on the part of the regime. U Gambira was arrested. He spent the subsequent eight years in and out of prison, where he was regularly subjected to physical, mental, and chemical torture. Once released—in poor health and with no access to medical care, stripped of papers and a risk to any monastery where he might reside—U Gambira had no choice but to return to lay life.
U Gamira’s personal thoughts on resistance have changed. While the people of Myanmar adopted a non-violent approach for decades, he believes they have little to show for it, and he questions its effectiveness in the current situation. Citing the almost total lack of international backing, he feels it is time to consider other means of resistance. “It is very painful for me. It’s not according to the teachings of the Buddha! I don’t like it…but we have no choice.”
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