The Nineteenth Enochian Call; the relevance of its description of the Earth to current events; suspicion of its description; implications of governance of a whole by its parts; how one part can never be an answer to the condition of the world; the truth of the world reveals itself in times of discord; the possibility of two different worlds; the nature of these different worlds; the rearrangement of the dominant way of understanding the world; the importance of naming things and of the refusal to name them; naming as a conduit into social and cultural drama; disadvantages of not naming; discrimination as the virtue of Malkuth; withdrawal and reserve as components of discrimination; nothing within the world offers escape from the nature of the world; our inner knowing of the nature of the world; leaning into the world diminishes the opportunity for something other; preoccupation with reputation as a substitute for humanity; the morality of the gutter; a cultural drama driven purely by a concern for personal reputation rather than a true contact of horror with the soul; reputation as a substitute for lack of control; doubling down and damnation; moving in the direction of loss of humanity; Buddhism and the Nineteenth Enochian Call; “It repenteth me I made Man”; the sorrow of the divine at the choices of humankind; how sorrow and compassion suggest an alternative path; warnings from God; a vision and its qualities; “being grabbed”; the destruction of a city; allowing the vision to disclose its nature; an event in reality that seemed to match the vision; contrasts and similarities with precognition and synchronicity; how prophecy is neither an instruction nor a message; “you know it when you see it”; the city in the vision was revealed as New York; prediction versus prophecy; the instructions embedded in the Call and addressed to the First Aethyr; scrying the aethyrs as remote viewing; Crowley’s approach to the aethyrs; consistency in the experience of scrying the aethyrs; the power of creation handed to the created; magick as the providence of God; the way out is through the world as it is; going first to the highest and the highest governing the parts is the way to turn things the right way up; conscious participation in the process of division; magick as the way out from darkness; the experience of scrying the First Aethyr; finding one world through the other as a complete image of creation; the point of the vision as an expression of divine sorrow; its fulfilment an indication of the reality of the divine.
Duncan Barford (2022). HIEROPHANY #02 Discrimination, https://tinyurl.com/37fp8zwm (acast.com). Accessed November 2023.
Maa-kheru, ed. (2023). The forty-eight calls or keys in the Enochian language, Crowley's phonetic, and Dee's English, https://tinyurl.com/6p8s96c8 (hermetic.com). Accessed November 2023.
Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.
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009 Demons Are Demonic (Part Two)
008 Demons Are Demonic (Part One)
007 Disreputable Faeries
006 Eating Cheese Sandwiches with Orthodox Demons
005 The Warpath Prophecy
004 Trauma For Your Own Good
003 Do What Thou Wilt
002 What Magick Looks Like
001 Whatever Happened to Us?
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