Episode #114: Growing up in the Bay Area, raised by parents who followed the Vietnamese meditation master Thich Nhat Hanh, Derek Pyle was no stranger to Buddhist theory and practice. While some Western practitioners separate their formal meditation practice from their experience of everyday life, Derek has always found value in integrating them, and has looked for inspiration from formal sitting practice to sutta study to undertaking projects as an Engaged Buddhist.One of his first projects...
Episode #114: Growing up in the Bay Area, raised by parents who followed the Vietnamese meditation master Thich Nhat Hanh, Derek Pyle was no stranger to Buddhist theory and practice. While some Western practitioners separate their formal meditation practice from their experience of everyday life, Derek has always found value in integrating them, and has looked for inspiration from formal sitting practice to sutta study to undertaking projects as an Engaged Buddhist.
One of his first projects was in 2017, when the Tatmadaw ramped up their aggression against the Rohingya. Derek reached out to Alan Senauke, and the they worked on a petition and fundraising campaign in support of the Rohingya.
Beyond this, Derek has been looking for ways that local Saṅghas can engage in the world in accordance with their values. This is especially important regarding the present situation in Myanmar. “[Given] the incredible violence being perpetuated by the military in Myanmar, I think it would be really interesting for Buddhist communities… to be thinking about… ‘What are the different approaches we could take to really think about how we might be able to intervene in a way that actually reduces violence?‘”
Citing Aric McBay’s Full Spectrum Resistance, Derek has come to believe that “resistance movements are more effective if there is an amount of armed resistance, but that can't be the main tactic used.” This exploration has led to even deeper soul-searching on his own part, in hopes of finding answers to difficult questions such as whether non-violence is actually a viable method of resisting oppression.
Derek calls out not only Buddhist organizations in the West for not doing enough to support the Myanmar resistance, but more generally, liberal democracy. He asserts that while it may stake out principled positions in favor of progressive change in theory, it may be preventing meaningful change in practice. He takes particular issue with a stance of “neutrality” towards oppression and violence, noting that it often means—in reality—tacitly supporting the side that perpetuates injustice.
Derek continues to support the Burmese people. “I find it heartbreaking and terrifying that this is a reality people have to live in, and also incredibly inspiring that people are so courageous, and creative and rambunctious in the midst of all of that. It's really powerful.”
View more
