This was a live one, recorded on the eve of the 250th at Wake Forest Divinity School with the Double Deans in the room. Corey Walker's Theology Summit lecture — which spent six hours at the top of Substack the week we recorded — uses two moments in American history to name where we are: James Duane's October 1775 letter hoping this winter would bring revolution, and Gil Scott-Heron's 1973 album Winter in America, a lament for the arrested development of democracy after Nixon. Corey's argume...
This was a live one, recorded on the eve of the 250th at Wake Forest Divinity School with the Double Deans in the room. Corey Walker's Theology Summit lecture — which spent six hours at the top of Substack the week we recorded — uses two moments in American history to name where we are: James Duane's October 1775 letter hoping this winter would bring revolution, and Gil Scott-Heron's 1973 album Winter in America, a lament for the arrested development of democracy after Nixon. Corey's argument is that 2026 is another winter. Bill Leonard, the founding dean who trained a generation to think about dissent, added the second layer: a perfect imperfect storm in which Christian nationalism has fused with authoritarian government and the church is the least helpful it has been in his lifetime. Three questions run through the conversation — Is God dead? (Sojourner Truth to Frederick Douglass in 1850), Is America possible? (Vincent Harding), and What does our religion say to those with their backs against the wall? (Howard Thurman) — and none of them get answered. What they get instead is Corey's proposal that the 250th is calling us to a counter memory — not the memory of those who prevailed, but of Miss Audrey, Mister Pugh, and Mister Linwood, the neighbors whose first names were their titles. Plus the Snake Handler Fund is officially open.
Join our Online Summit - Unsettled Ground: Faith & the American Story at 250
This summer, Diana Butler Bass and I are launching Faith at 250 — an online summit featuring scholars like Randall Balmer, Juan Floyd-Thomas, Elesha Coffman, and more, each offering their own take on religion and America at 250 years. We built it so faith communities have something honest and substantive to turn to when the nationalist narratives start flying. Sign up at www.TheologySummit.com to get access to every lecture, livestream, and discussion guide. The summit is donation-based, including 0.
Dr. Corey D. B. Walker is Dean of Wake Forest University School of Divinity, Wake Forest Professor of the Humanities, and inaugural Director of the Program in African American Studies. A native of Norfolk, Virginia and an ordained American Baptist clergyperson, he previously served as Vice President and Dean at Virginia Union University's Samuel DeWitt Proctor School of Theology, founding dean of the College of Arts, Sciences, Business and Education at Winston-Salem State University, and chair of Africana Studies at Brown University. He is a former student of Cornel West at Harvard, and sits on the board of Lincoln University (the country's first HBCU). Books: A Noble Fight: African American Freemasonry and the Struggle for Democracy in America (University of Illinois Press); Community Wealth Building and the Reconstruction of American Democracy (co-edited with Melody Barnes and Thad Williamson, Edward Elgar, 2020); and Beyond a Politics of Nostalgia: Religious Freedom and the Ends of Democracy (co-edited with Sabrina E. Dent). Forthcoming: Disciple of Nonviolence: Wyatt Tee Walker and the Struggle for the Soul of Democracy(University of Virginia Press). His Theology Summit lecture — Winter in America — is at theologysummit.com.
Dr. Bill J. Leonard is the founding Dean of Wake Forest University School of Divinity and Professor of Divinity Emeritus. He writes a regular column for Baptist News Global. His most recent book is Appalachian Mountain Christianity: The Spirituality of Otherness (University of Georgia Press, 2024). Earlier books include A Sense of the Heart: Christian Religious Experience in the United States (Abingdon), Baptist Ways: A History (Judson), and The Challenge of Being Baptist (Baylor). He is, to the best of anyone's knowledge, the only person in Wake Forest history to have brought a serpent-handling preacher to campus with actual serpents (Reverend Carl Porter, 1997, five snakes minimum). The Snake Handler Fund at Wake Div is now, officially, open.
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