Episode #594: “We fumble through life a little bit, and we end up doing different kind of things.” Arthur Nichols uses this modest explanation for a life that has now been shaped by Vipassana for fifty years. At eighty-three, he has spent four decades conducting courses in the tradition of S. N. Goenka and helped establish the practice across Latin America. Yet he refuses to describe his path as heroic, carefully planned, or inherently wiser than the lives other people build. Nichols was...
Episode #594: “We fumble through life a little bit, and we end up doing different kind of things.” Arthur Nichols uses this modest explanation for a life that has now been shaped by Vipassana for fifty years. At eighty-three, he has spent four decades conducting courses in the tradition of S. N. Goenka and helped establish the practice across Latin America. Yet he refuses to describe his path as heroic, carefully planned, or inherently wiser than the lives other people build.
Nichols was teaching at a university in Atlanta when he took leave in 1975 and traveled overland to India. A book by Jiddu Krishnamurti opened his interest in living differently, and travelers later directed him toward a vipassana meditation course in the tradition of S.N. Goenka. He soon joined the first students at the newly opened Dhamma Giri center in Igatpuri, visited U Ba Khin’s International Meditation Centre in Rangoon, sat long courses, and was appointed one of the very first assistant teachers in 1986. Although he repeatedly considered returning to academic work, conducting courses and maintaining twice-daily practice gradually became his full-time life.
Beginning in Venezuela in 1994, Nichols worked across Brazil, Argentina, Chile, Peru, and much of Latin America, often conducting retreats in temporary rented sites before permanent centers existed. He learned Spanish and Portuguese for the courses and watched small local groups develop into a regional network that has held thousands of retreats. He credits neither persuasion nor personal leadership for that growth, but the pāramīs (or spiritual potential) that he believes draw people toward practice when their time ripens.
Nichols also resists presenting total dedication to meditation as a prescription. A monk, a parent, a professional, and a course server may each follow a different path. And in Burma, where war and displacement are now making sustained practice all but impossible, he offers no easy spiritual answer to abject physical suffering. At eighty-three, he continues to meditate, answer questions, and travel where courses need him. The work has expanded across continents, but his own measure remains deliberately small: practicing sīla, following right speech, and staying dedicated to this path.
View more
