There isn't a single surviving original manuscript for any book of the Bible, so how do scholars decide what the earliest recoverable text actually said?
This week, it's a primer on textual criticism: why King James onlyists despise it (despite the KJV being a product of it), what Erasmus did when he ran out of Greek manuscripts for the last chapter of Revelation, and how one scribe's wandering eye can quietly delete an entire paragraph from Samuel.
Then it's chapter and verse on Zephaniah — three short chapters of unrelenting doom that promise to sweep humans, animals, birds, and fish off the face of the earth, before pivoting rather abruptly to "sing aloud, O daughter Zion."
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