In two passages from I and II Corinthians, Paul utilizes the mirror or mirroring to illustrate incompleteness and immaturity and fullness. He points to the focus on the spectral, the partial, the created - as in many religions which focus on the sun and its eclipse - as the problem. In Psychoanalysis this mirror stage is universal and without cure, but Paul depicts passage beyond the mirror stage in mirroring Christ.
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Sophiology as Synthesizing Transcendence and Immanence
Sermon: The Trinitarian Economy of Salvation in Jesus' Baptismal Formula
Christ Binding and Beyond Culture and Religion
Christ and Culture: From Eliade and Berger to Hart and Bulgakov
Sermon: A Neo-Chalcedonian Understanding of the Unifying Work of Christ
Sermon: Resurrection as the Center of Christian Faith
Michael Hardin on a Girardian Approach to the New Testament
Sermon: The Triumphal Entry and Jesus' Defeat of the Powers
Michael Hardin Links the Work of René Girard to Maximus the Confessor
The Problem of Religion and Culture
Sermon: The Scandal of the Cross Exposing the Scandal of Satan
Reflections On Our Conversation With Jordan Wood and His Class for PBI
Jordan Wood on the PBI Course: The Theology of Maximus The Confessor
The Defeat of the Covenant with Death in Romans 9-11
Romans 9-11: Double Predestination and Christian Zionism
The Reconstitution of the Subject From Romans 7 to Romans 8
Romans 7: The Split Within as the Sickness Unto Death
Does Baptism Make an Ontological Difference?
The Dialectic of the Law Displaced in Being Joined to the Body of Christ
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