Tonight we began letter 68, entitled “The Need for a Good Counselor. However, as we noted, this is something of a misnomer. The bulk of the letter is actually about idle talk and the discussions of men and women. Anastasia mentions that “a rumor went around”. St. Theophan is deeply worried about this. He is worried that Anastasia might see this is a small thing or that she might get caught up in the mindset of those around her that make use of words and their meaning in a hurtful or sinful fashion. Anastasia must allow conscience to guide and direct her and give her the courage that she needs to avoid such conversations. She is always to be prudent in her use of words and never provoke others by her speech or by her demeanor. And even if she becomes the focal point of others’ gossip about the way that she lives her life, again conscience should be her source of comfort and courage. She must not allow herself to be baited into responding by what people say or think about her. Rather she had to be patient until the moment passes and seek to respond equably to everyone that she encounters.
Not surprisingly, much discussion ensued about this matter. Sins of speech are often taken lightly. We are all too willing to judge people by what they do or what they say and to be driven by emotion. Our ego must have no place in our response. Rather, we must put on the mind of Christ and seek to engage all with a humble and loving heart. Meekness is perhaps one of the greatest of virtues. It allows anger in the face of injustice to be shaped by love and by grace. We must withhold judgment when it comes to the other person. Our greatest desire must be to understand, to show loving concern, or to help bring healing and comfort. This is something our world desperately needs and should be a distinctive quality of Christian behavior.
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Text of chat during the group:
The Evergetinos: Book Two - Hypothesis XII, Part I
The Ladder of Divine Ascent - Chapter XXVII: On Stillness of Mind and Body, Part I
The Evergetinos: Book Two - Hypothesis XI, Part III
The Ladder of Divine Ascent - Chapter XXVI: On Discernment, Part IX
The Evergetinos: Book Two - Hypothesis XI, Part II
The Ladder of Divine Ascent - Chapter XXVI: On Discernment, Part XIII
The Evergetinos: Book Two - Hypothesis X, Part III and Hypothesis XI, Part I
The Ladder of Divine Ascent - Chapter XXVI: On Discernment, Part XII
The Ladder of Divine Ascent - Chapter XXVI: On Discernment, Part XI
The Evergetinos: Book Two - Hypothesis X, Part II
The Ladder of Divine Ascent - Chapter XXVI: On Discernment, Part X
The Evergetinos: Book Two - Hypothesis IX, Part II and Hypothesis X, Part I
The Ladder of Divine Ascent - Chapter XXVI: On Discernment, Part IX
The Evergetinos: Book Two - Hypothesis VIII, Part II and Hypothesis IX, Part I
The Ladder of Divine Ascent - Chapter XXVI: On Discernment, Part XIII
The Evergetinos: Book Two - Hypothesis VIII, Part I
The Ladder of Divine Ascent - Chapter XXVI: On Discernment, Part XII
The Evergetinos: Book Two - Hypothesis VI, Part II and Hypothesis VII
The Ladder of Divine Ascent - Chapter XXVI: On Discernment, Part XI
The Evergetinos: Book Two - Hypothesis IV, Part III
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