We continue season four of the British Society for Phenomenology Podcast with a paper from Lin Ma (Renmin University). This recording comes from the ‘JBSP 50th Anniversary Conference: On the History of Being – After the Black Notebooks’ (2019) which was held in celebration of fifty years of the ‘Journal of the British Society for Phenomenology’.
ABSTRACT: In one of his Ponderings, Heidegger remarks, “the courage for philosophy is the knowledge of the necessary going-under (Untergang) of Da-sein.” Although the ponderings on going-under remain rather cryptic and fragmentary, one can discern a thematization of going-under throughout Heidegger’s six non-public meditations on the history of Beyng from 1936-1942. In the Contributions [1936-1938], going-under primarily bespeaks of the proper disposition or attunement the human being should have in order to be appropriated by Beyng, instead of remaining content with beings. The going-under is also the most intimate proximity to the refusal in which the appropriating event (Ereignis) bestows itself on the human being. In his Ponderings, Heidegger also speaks of the going-under as “the transition into the other inception.” This is the second role of the going-under for, or rather, from out of the history of Beyng. This aspect receives lengthy treatments in Heidegger’s other non-public writings composed after the Contributions. In Mindfulness [1938/1939], Heidegger points out that phusis in its essence entails going-under, which is not the end but rather is the “rounding of the beginning.” It is in On the Inception [1941] that Heidegger fully articulates the Beyng-historical significance of going-under. Here going under is “identified” with Heidegger’s most fundamental Beyng-historical notions, such as the appropriating event and inception. My paper is devoted to an examination of the multiple senses of going-under, in particular its double role in the history of Beyng.
‘Journal of the British Society for Phenomenology: Special Issue – Heidegger and the Black Notebooks’ (Volume 51, Issue 2, 2020). Other papers presented at JBSP 50th Anniversary Conference have been reworked and published as essays in this special edition: https://www.britishphenomenology.org.uk/jbsp-volume-51-issue-two-2020-heidegger-special-issue/
The ‘JBSP 50th Anniversary Conference: On the History of Being – After the Black Notebooks’ (2019) celebrated 50 years of the journal. The British Society for Phenomenology held a three-day conference at the International Anthony Burgess Foundation, Manchester, UK from 31 May to 2 June, 2019. The aim of the event was to examine the contribution of Heidegger’s Schwarze Hefte (Black Notebooks) to an understanding of the question of the history of being: https://www.britishphenomenology.org.uk/anniversary-conference-2019/
The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and subscribe to our journal the JBSP? https://www.britishphenomenology.org.uk/
Prof. Alia Al-Saji - 'Fanon and an Engaged Phenomenology of Affect: Touching the wounds of colonial duration'
Marieke Borren - ‘The Spatial Phenomenology of White Embodiment’
Ondra Kvapil - ‘Thought-provoking Death’
Sam McAuliffe - ‘The Improvisational Encounter: What is Common to Music and Hermeneutic-Phenomenology’
Adriano Lotito - ‘Tran Duc Thao between Phenomenology and Marxism’
Maria-Nefeli Panetsos - ‘Dancing Phenomenology: A New Source of Non-Verbal Knowledge’
Pablo Fernandez Velasco - ‘Evenki wandering and situationist wandering’
Mary Coaten - ‘Dance Movement Psychotherapy in Acute Adult Psychiatry: Psyche and Dasein’
María Jimena Clavel Vázquez - ‘Perceiving like a girl? Sensorimotor Enactivism in the face of situated embodiment’
Mary Fridley & Gwen Lowenheim presenting for Susan Massad - ‘Creating a New Performance of Dementia’
Giuseppe Torre - ‘Noise, Phenomena and the Digital Psychosis’
Joel Krueger - ‘Taking Watsuji online: aidagara and expression in the techno-social niche’
Juan Toro - ‘The Ecological-Enactive Model of Disability: Why disability does not entail pathological embodiment’
Ellen Moysan - ‘Phenomenological Description of the Notion of Inner Song: Doing Phenomenology to Understand Music Practice’
Bence Peter Marosan - ‘Engaged Eco-phenomenology. An Eco-socialist stance based upon a phenomenological account of narrative identity’
Belinda Marshal - ‘Being-in-the-Virtual-World’
D. R. Koukal - ‘Teaching Phenomenology as a Heuristic Tool in Architectural Design’
Sadaf Soloukey - ‘Phenomenological Embodiment in Patients with Spinal Cord Injury Receiving Neural Implants’
Michael Fitzgerald - ‘Phenomenological interpretations of patient engagement in research’
Lucienne Spencer - ‘The phenomenological impact of hermeneutical injustice’
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