…[W]hatever is in motion must be put in motion by another,” wrote St. Thomas Aquinas at the beginning of his Summa Theologiae, “If that by which it is put in motion be itself put in motion, then this also must needs be put in motion by another, and that by another again. But this cannot go on to infinity, because then there would be no first mover, and, consequently, no other mover; seeing that subsequent movers move only inasmuch as they are put in motion by the first mover; as the staff moves only because it is put in motion by the hand. Therefore it is necessary to arrive at a first mover, put in motion by no other; and this everyone understands to be God.”
This proof of God’s existence is the first of five that Thomas presents at the beginning of the Summa. And while that seems simple and convincing to most of us, many scholars are certain that the proof is not at all convincing insofar as it relies on Medieval physics and cosmology.
In his new book, Nature and Nature’s God: The Scientific and Philosophical Validity of Aquinas’ Proof of an Unmoved Mover Wyoming Catholic College philosopher Dr. Daniel Shields argues that those scholars should take another look at Thomas’ argument.
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