Maidenbower Baptist Church

Fruitful prayer

The Christian life involves a growing depth of experience of and appreciation for the Lord Christ, a growing appetite to be like him. This issues in a spirit of prayer to which wonderful assurances are attached. Here we consider a particular promise about prayer, that the believer should ask as he wills, and it will be done to him; then a particular condition for such prayer, that it must come from one who abides in Christ and has Christ's word abiding in him; finally, there is a particular pursuit in prayer, a wonderful circularity in which the man who is in Christ wants more of Christ and gets more of Christ.

Waiting on a gracious God

Do you not love the broad, deep, clear promises and patterns of God's word? The ones that speak with simplicity and sufficiency to every situation? Here is a wonderful example: "O Lord, be gracious to us; we have waited for you. Be their arm every morning, our salvation also in the time of trouble" (Is 33:2). This prayer gives us a comprehensive request for the tender mercies of a faithful God. It reveals an expectant desire, a spirit of faith and hope because of who God is—we are waiting for Christ to show his hand. Then it expresses our perpetual dependence, our reliance on our Redeemer all our days and in the worst of days, to defend and deliver all who call upon him.

Exhortation—“Set your Heart” (sermon 1884)

In this brief address, Spurgeon acknowledges that his text—"Now set your heart and your soul to seek the Lord your God"—fits best those who are already saved. However, appreciating that it involves a little straining, he still wants to apply it also to those who are not yet converted. The exhortation as a whole gives us a lively sense of Spurgeon's appetite for the Lord God, and his appetite for others to have such an appetite. There is a concentration and consecration of all the faculties on the glorious person and personal glory of the God of heaven, a present desire to draw near to him and to enjoy him. Spurgeon more or less runs through the same trajectory for each of the two basic classes of people in his sights as he preaches, pressing upon us all the immediate necessity and blessed prospect of drawing near to God.

The soul of blessing

It is easy to reason from poverty that we should hold on to what we have. It is easy to reason from wealth that we should hoard what we have gathered. The divine economy works on a different basis. Proverbs 11:25 contains a promise made, that the soul who blesses will be blessed, that the waterer will himself be watered. We should consider that promise applied to Christian life and service, and then the promise embraced, the challenge of faith to individual Christians and Christian churches to take God at his word, to be flowing waters rather than stagnant pools, in anticipation that in blessing, we shall be blessed, and so able to bless again.

A Discourse upon True Blessedness Here and Hereafter (sermon 1874)

This is another simple sermon in two parts. Whereas the previous sermon offered a stark contrast between the wages of sin and the gift of life, this provides a sequence. After an introduction in which Spurgeon suggests a difference between happiness and blessedness (the former being a good thing, but essentially being of this world, while the latter has a heavenly quality about it), he exposes the world's suggestions of where blessedness—true and lasting happiness—can be found. Then he turns us to the somewhat surprising text of James 1:12 to look at blessedness in this life and in the life to come. Yes, there are heavenly joys even now for the man who endures temptation—the man who, out of love to God, holds fast in the storm, and whose faith and hope and love are demonstrated to be real and true. And then there are joys to come, the crown of life which the Lord bestows upon those who do not turn away or fall away. Sustained and strengthened by his grace in Christ Jesus for every good work, their heavenly reward shall only make their appreciation of God's favour all the richer and riper. Spurgeon gets happily expansive, almost carried away, as he considers the blessedness of the blessed in the glory to come, urging all to make sure that they enjoy this crown, awaking in the likeness of Jesus Christ, our resurrected Lord and King.