Keen On America

Racism as Entertainment: Rae Lynn Barnes on Darkology and American Culture

“When you use humor to degrade people, you can get away with it—but you’re also doing something that’s completely devastating.” — Rae Lynn BarnesDonald Trump’s recent retweet of Barack and Michelle Obama depicted as apes was dismissed by his supporters as “just a joke”—another example, they claimed, of liberals lacking a sense of humor. But Princeton historian Rae Lynn Barnes argues that this kind of “humor” is anything but innocent. It draws on a centuries-long white supremacist tradition of dehumanization—one that stretches back to the origins of American mass entertainment itself.In her book, Darkology: Blackface and the American Way of Entertainment, Barnes traces how Blackface minstrelsy became the quintessential American cultural form—America’s first great entertainment export—shaping music, comedy, performance, and politics from the 19th century through the 20th. Barnes explains how P.T. Barnum helped popularize the grotesque “scientific” spectacle of Black people as the missing link in evolution, and how the Barnum model of hoax-driven mass media foreshadows Trump’s own relationship with controversy, “fake news,” and attention.Barnes argues that Blackface wasn’t merely a fringe theatrical practice. It was normalized—then institutionalized—through schools, churches, civic clubs, and even the federal government. The result was an intergenerational system for teaching white supremacy through catchy songs, jokes, and seemingly harmless performance.For Barnes, the most important chapter of the Darkology story is the Black resistance minstrelsy triggered—from Frederick Douglass’s campaign of dignified self-representation to NAACP organizers and Black veterans who fought to remove minstrel shows from schools and public life. Rather than anti-American, Barnes insists that confronting this censored cultural history is the patriotic duty of all Americans. That’s America’s defining story, she says. The pursuit of freedom—and the ongoing struggle to live up to it. Five Takeaways1. Racist Humor Has Deep Roots: What gets dismissed today as “just a joke” belongs to a centuries-old tradition of dehumanizing caricature that masked cruelty as entertainment.1. Blackface Was America’s Cultural Foundation: Minstrelsy shaped American comedy, music, performance—and even political campaigning. It was the quintessential American entertainment form.1. Barnum Invented the Spectacle Model: Hoax-driven media sensation fused with racial pseudo-science and spectacle long before modern political showmanship adopted the formula.1. White Supremacy Was Taught as Fun: Catchy songs, simple dances, and comic routines created an intergenerational system of racial socialization embedded in schools, churches, and civic clubs.1. Patriotism Requires Historical Honesty: Confronting this censored past strengthens democracy. America’s defining story is the pursuit of freedom—not the denial of injustice. About the GuestRae Lynn Barnes is a historian and professor at Princeton University. She is the author of Darkology: Blackface and the American Way of Entertainment. ReferencesPrevious Keen On episodes mentioned:1. None About Keen On AmericaNobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States—hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,800 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.WebsiteSubstackYouTubeApple PodcastsSpotify Chapters:(00:00) - Introduction (00:25) - Trump, race, and “just a joke” (01:31) - The long history behind the meme (02:30) - P.T. Barnum and the “What Is It?” (03:41) - Barnum, hoaxes, and Trump’s media instinct (05:39) - Blackface as America’s signature entertainment (07:34) - When “minstrelsy” goes mainstream (09:50) - Black responses: Douglass to Ragtime (12:28) - Veterans, schools, and the NAACP fightback (17:54) - Presidents, power, and “Whiteology” (19:50) - Humor as an intergenerational weapon (21:20) - Immigration and learning “whiteness” (22:30) - Is American history defined by white supremacy? (24:00) - The pursuit of freedom—and confronting the past (28:18) - Why this history still matters now (31:11) - Gerald Ford and the politics of Blackface (32:56) - Closing thoughts and goodbye

A Chosen Land for a Chosen People? Matthew Avery Sutton on How Christianity Made America and America Remade Christianity

“If you disestablish Christianity, then Christian leaders need to make Christianity a consumer product. They need to give the American people something they want.” — Matthew Avery SuttonOver the years, Keen On has done many shows on the relationship between the United States and organized religion. Daniel Williams argued that smart people still believe in God. Jim Wallis warned that a false white gospel is threatening America. But we’ve never quite done a show on Christianity as “the thing in itself”—the force that made America what it is, for better and for worse. That’s what this conversation is about.Historian Matthew Avery Sutton’s new book, Chosen Land: How Christianity Made America and Americans Remade Christianity, is a sweeping argument that Christianity is not just part of the American story—it is the American story. The founders created a godless Constitution not out of principle but pragmatism: they couldn’t pick a winning denomination. The unintended consequence was to open the floodgates. Powerful Protestant groups seized even more power, building an unofficial establishment that shaped everything from westward expansion to the Civil War to the rise of the religious right.Sutton’s most provocative insight is that disestablishment turned Christianity into a consumer product. Forced to compete for adherents against entertainment, sports, and media, American churches became entrepreneurial, technologically savvy, and relentlessly current—reinventing themselves every generation. That’s what sets American Christianity apart from the rest of the Western world. It also helps explain Trump: a president who uses Christianity in a “crass, overt, and hypocritical” way, but who is doing something that generations before him built the infrastructure to enable. Whether this is Christianity’s last gasp or the prelude to another great revival, Sutton says, nobody knows. But the air we breathe in America is Christian air, and this book explains how it got that way. Five Takeaways•       The Godless Constitution Backfired: The founders couldn’t pick a winning denomination, so they disestablished religion. It was pragmatic, not ideological. But this opened the floodgates. The Christians who already had the most power—Methodists, Baptists, Episcopalians, Presbyterians—seized even more, creating an unofficial Protestant establishment that determined who was in and who was out.•       Christianity Became a Consumer Product: Disestablishment forced churches to compete for adherents. They had to be aggressive, entrepreneurial, current—competing with entertainment, sports, and media. They became masters of new technologies and communication, reinventing Christianity every generation. That’s what sets American Christianity apart from the rest of the world: an unintended consequence of the First Amendment.•       The Civil War Was Christians Killing Christians: Presbyterians killing Presbyterians, Methodists killing Methodists. It exposed the fragility of the effort to build a Christian utopia when you can’t settle the question of slavery. The Confederates actually wrote God and Jesus Christ into their constitution—they believed the Union had gone off the rails because its Constitution was too godless.•       The Liberationists Are the Heroes: Indigenous preachers who saw Jesus as liberator, Black Christians, gay rights activists in the 1960s and 1970s, Barack Obama. There have always been alternative visions of Christianity in America. Sutton’s heroes are those who see Jesus as a radical figure who wants to overturn hierarchies and bring equality.•       This May Be Christianity’s Last Gasp—Or Not: Just under two-thirds of Americans now identify as Christian—a historic low. Trump’s hypocrisy is driving young people away. In anointing Trump as their savior, the religious right may have hammered the final nail into their coffin. But every time scholars predict secularization, America has a revival. Nobody knows what’s next. About the GuestMatthew Avery Sutton is the Claudius O. and Mary Johnson Distinguished Professor and chair of the Department of History at Washington State University. He is the author of Chosen Land: How Christianity Made America and Americans Remade Christianity as well as American Apocalypse and Double Crossed, and a recipient of a Guggenheim fellowship.ReferencesPrevious Keen On episodes mentioned:•       Daniel Williams on why smart people still believe in God•       Jim Wallis on the false white gospel and faith and justice•       Margaret Atwood on The Handmaid’s TaleAbout Keen On AmericaNobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States—hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,800 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.WebsiteSubstackYouTubeApple PodcastsSpotify Chapters:(00:00) - Introduction: Christianity as "the thing in itself" (02:11) - Is this really a surprise? (04:05) - Which Christianity? Questions of power (06:36) - The founders and the godless Constitution (08:55) - Was it a coup? (11:15) - Jacksonian democracy and revivalism (12:56) - Colonizing the West and Native Americans (16:03) - What does evangelical actually mean? (17:31) - The Civil War as a religious war (21:05) - Max Weber and Christianity as consumer product (28:02) - Margaret Atwood and The Handmaid’s Tale (30:17) - Peter Thiel and the Antichrist (36:31) - Is this Christianity’s last gasp?

American Yellow Vests? Manissa Maharawal on the Fight Against Tech-Led Gentrification in San Francisco

“We keep telling you there’s an eviction crisis, so organize with us. Feel free to come into our meetings. Feel free to learn about the lives of people who have been here for a long time.” — Manissa MaharawalYesterday we spoke with anthropologist Ida Susser about France’s Yellow Vests—provincial truck drivers, nurses, and teachers who drove hours to Paris, furious about decades of disinvestment in their economy. So does America have its own Yellow Vests? You might find them in (of all places) the San Francisco Bay Area, the setting of a new book by a former student of Susser’s about what happens when the same disruptive economic forces hit an American city.Anthropologist Manissa Maharawal’s new book, Anti-Eviction: The Fight Against Tech-Led Gentrification in San Francisco, chronicles the grassroots movement that rose up against big tech during the boom of the 2010s. Like the French Yellow Vests, these were ordinary people from the San Francisco Bay Area—teachers, bartenders, nurses, copy editors—who refused to accept their displacement as inevitable. Like the Yellow Vests, they grew out of no political party or even ideology. The anti-eviction movement emerged from Occupy, just as the gilets jaunes emerged from the roundabouts outside Paris.Anti-tech activists in San Francisco’s Mission District watched Google buses roll through their neighborhoods and decided to blockade them. But where the Yellow Vests defied the left-right spectrum, Maharawal’s activists have a clear target: the neoliberal market logic that justifies gentrification as the result of “inevitable” market forces. She is sharply critical of the abundance argument advanced by Ezra Klein and Derek Thompson, arguing this supposedly free market has given the Bay Area a glut of luxury housing and almost no affordable units. The real crisis, she says, isn’t too few homes—it’s too little regulation on the homes we already have.Fifteen million sit vacant in the United States, Maharawal reminds us. Private equity firms are buying up a quarter of the housing on the market. Even Trump has woken up to this. In a moment of political pessimism on both sides of the Atlantic, both Susser and Maharawal offer evidence that ordinary people can both organize and, at least, shape the political conversation. Five Takeaways•       Tech Gentrification Is Modern Colonization: Activists in San Francisco’s Mission District compared Google buses to conquistador transportation—rolling through their neighborhoods, stopping at their bus stops, letting in only young white tech workers while longtime residents stood by with their children. San Francisco had become a company town for the tech industry, with the city rolling out a red carpet—including massive tax breaks—while people in surrounding neighborhoods were evicted.•       The Market Will Never Solve This—And That’s the Point: It’s never going to be profitable enough to build the deeply affordable low-income housing we actually need. That’s why all the housing built in the past fifteen years has been luxury housing. New York City has entire half-empty skyscrapers. San Francisco consistently meets its targets for luxury construction but fails on low-income housing. Market-based solutions alone are insufficient.•       Rent Control Stabilizes Lives, Not Just Rents: Maharawal grew up in a rent-stabilized apartment in New York City—it’s the reason her family could stay. Rent stabilization gives people a chance to imagine a future somewhere. The real foil isn’t small landlords; it’s private equity firms making billions off rental housing. A statewide rent cap proposal in California didn’t even make it out of committee in a Democrat-led state.•       The Housing Crisis Is About Regulation, Not Just Supply: Fifteen million homes sit vacant in the United States. Maharawal argues the crisis isn’t simply a lack of housing—it’s a lack of regulation on the housing we already have. The Abundance argument for deregulation misdiagnoses the problem. When you reframe it, solutions like rent control, community land trusts, and social housing become obvious.•       Anti-Eviction Activism Offers a Model for This Moment: The movement grew out of Occupy, as activists found themselves moving evicted friends out of the city every weekend. A small group of dedicated people built community, combated the deep alienation that eviction creates, and fought to keep each other in their homes. Some of them are still there. In a time of political hopelessness, these are concrete examples of things that worked. About the GuestManissa Maharawal is an assistant professor of anthropology at American University in Washington, D.C., and the author of Anti-Eviction: The Fight Against Tech-Led Gentrification in San Francisco. She is a co-founder of the Anti-Eviction Mapping Project and has previously written about the Occupy movement and housing justice in the San Francisco Bay Area.ReferencesPrevious Keen On episodes mentioned:•       Ida Susser on the Yellow Vests and the battle for democracy in France•       Patrick Markee on homelessness in the New Gilded Age•       Ezra Klein and Derek Thompson on Abundance and the housing crisisAbout Keen On AmericaNobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States—hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,800 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.WebsiteSubstackYouTubeApple PodcastsSpotify Chapters:(00:00) - Introduction: The housing crisis in the Bay Area (01:46) - Anti-Eviction and the colonization metaphor (04:16) - "It's just the market" — is that a credible argument? (06:12) - Things could be different: contesting gentrification (07:34) - Has San Francisco’s government helped or hurt? (10:07) - Rent control: the policy nobody will pass (12:20) - The Abundance debate and the split on the left (15:08) - Misdiagnosing the housing crisis: regulation, not just supply (16:47) - Governo...

Is Anthropic Wrong? Andrew vs. Keith on Amodei vs. Trump

"He's blundered here. He's trying to set policy for the government on the use of AI through a sales contract." — Keith Teare on Dario AmodeiThere's only one story this week: Dario Amodei's refusal to let the Department of War use Anthropic's best technology for mass domestic surveillance and fully autonomous weapons. Silicon Valley rallied behind him. The New York Times covered it. Sam Altman publicly supported him—while quietly cutting his own deal with the administration. But Keith Teare thinks Anthropic is wrong.Keith's argument is simple: vendors don't set policy. If you want to sell to governments, you can't then dictate what they do with your product. That's not your job. And by trying to do it, Amodei has alienated the entire US administration and created a fake battle that can only damage his company. Andrew is more sympathetic. In his view, Amodei is taking a political position against Trump—and in 2026, with Congress marginalized and corporations increasingly powerful, that's just the nature of things.The debate cuts to something deeper: the power shift between corporations and the state. Oppenheimer couldn't say no to the government because he worked for them. Amodei can say no because he doesn't. These companies now speak to the government as almost equals. Meanwhile, Citruni Research released a white paper predicting AI will collapse the economy and destroy white-collar jobs. Jack Dorsey just cut 40% of Square's workforce. The stock jumped 25%. Five Takeaways●      Keith: Amodei Has Blundered: Vendors don't determine the use of what you buy from them. By trying to set policy through a sales contract, Amodei has alienated the entire US administration and created a fake battle that can only damage his company. He hasn't read the Art of War.●      Andrew: This Is a Political Stand: Amodei isn't naive—he's taking a position against Trump. And in 2026, with Congress marginalized and corporations increasingly powerful, the fact that he's willing to take the government on publicly is astonishing. He's kept his job. The investors are fine with it.●      The Power Has Shifted: Oppenheimer couldn't say no to the government because he worked for them. Amodei can say no because he doesn't. What Anthropic has at its fingertips is not something the government has. These companies now speak to the government as almost equals.●      Silicon Valley Is Split: Right libertarians are small-government supporters of the administration. Left libertarians are bigger-government supporters of welfare. Vinod Khosla is a hybrid—pro-America militarily, fearful of China. Tim Cook does whatever governments tell him. NVIDIA is navigating best.●      Jack Dorsey Cut 40%—Stock Jumped 25%: Citruni Research released a white paper predicting AI will collapse the economy. Noah Smith called it a scary bedtime story. But Dorsey just did it for real at Square. If AI succeeds, lots of white-collar jobs go. The social contract between capital and labor is breaking. About the GuestKeith Teare is a Silicon Valley entrepreneur and publisher of That Was The Week, a weekly tech newsletter. He is a co-founder of TechCrunch and has been a fixture in Silicon Valley for decades.ReferencesThis week's reading:●      Ezra Klein's interview with Jack Clark — Andrew calls it the interview of the week.●      Citruni Research white paper — The AI jobs apocalypse scenario that crashed the software market on Monday.●      Noah Smith's response — Calls the Citruni report a "scary bedtime story."Previous Keen On episodes mentioned:●      Maya Kornberg on Congress being "Stuck" (Episode 2815)●      Arne Westad on pre-WWI parallels (upcoming)About Keen On AmericaNobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States—hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,800 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.WebsiteSubstackYouTubeApple PodcastsSpotify Chapters:

Why You Can't Wear a Yellow Vest Anymore: Ida Susser on the Battle for Democracy in France

"You can't wear a yellow vest on a demonstration anymore because you get arrested as soon as the police see you." — Ida SusserIn November 2018, something strange happened in France. People from the urban periphery—truck drivers, nurses, teachers, plumbers—drove seven or eight hours to Paris wearing yellow safety vests. They weren't students. They weren't union members. They weren't organized by any political party. They were furious about a diesel tax, but really about something deeper: decades of disinvestment, cut services, shuttered bakeries, and a government that had abandoned them.Anthropologist Ida Susser spent years studying this spontaneous movement for her new book, The Yellow Vests and the Battle for Democracy. Like so many other observers, Susser sought to identify them on the traditional left/right political spectrum. The uncomfortable truth, she discovered, is that many had never voted. Many didn't care about consistent ideology. They mixed and matched political ideology, bricolage-style. Marine Le Pen tried to claim them. So did Mélenchon on the far left. Neither succeeded. The Yellow Vests didn't want either fascist or communist leaders.Theoretical comparisons with MAGA and the Tea Party are tempting. We find the same rage, the same economic disinvestment, same feeling of political abandonment. But, for Susser, there's a crucial difference. The Tea Party was mostly an astroturf movement—manufactured by economic and political elites. The Yellow Vests, in contrast, are authentically grassroots. And these days, in Macron's France, you can't even wear a yellow vest on the street without getting arrested. So an incredulous Susser watched a 75-year-old man, innocently going about his business, taken away by police. His crime? That bright vest. Five Takeaways●      They Weren't Left or Right—At Least Not Initially: The Yellow Vests didn't come with a consistent ideology. Many had never voted. They mixed and matched political ideology, bricolage-style. Marine Le Pen tried to claim them. So did Mélenchon on the far left. Neither succeeded. The Yellow Vests didn't want either fascist or communist leaders.●      The Diesel Tax Was the Trigger, Not the Cause: The real issue was decades of disinvestment in rural France. Trains cut. Buses cut. Schools moved further away. Bakeries and post offices shuttered. People had to drive everywhere—then the government taxed their diesel. Macron became enemy number one. They called him Jupiter. They called him king.●      MAGA Comparison Is Apt—But There's a Key Difference: Same rage, same abandoned communities, same sense that elites have forgotten them. But the Tea Party was mostly an astroturf movement—channeled by economic and political elites. The Yellow Vests, in contrast, are genuinely grassroots.●      They Refuse Leadership on Principle: The Yellow Vests are part of a horizontalist movement going back to the World Social Forum. They write their messages on their backs. They won't name leaders. Susser didn't put a single name in her book—they wouldn't allow it. With surveillance cameras everywhere, it's also safer not to be known.●      You Can't Wear a Yellow Vest in France Anymore: An incredulous Susser watched a 75-year-old man standing quietly get taken away by police for wearing one. The other man without a vest was left alone. The movement lives on in the pension strikes, in the songs, in the rage. But the vest itself has become a crime. About the GuestIda Susser is an anthropologist at the City University of New York and the author of The Yellow Vests and the Battle for Democracy. She has previously conducted research in South Africa and on urban poverty in the United States.ReferencesPrevious Keen On episodes mentioned:●      Charles Derber on progressive populism●      Hélène Landemore on deliberative democracy and citizen assemblies●      Christopher Clark on Revolutionary Spring and 1848 (upcoming)About Keen On AmericaNobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States—hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,800 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.WebsiteSubstackYouTubeApple PodcastsSpotify Chapters: