The Thing About the Salem Witch Trials

Mercy Lewis takes a Trip to Heaven: Salem Witch Trials Daily April 1, 1692

In our April 1, 1692 episode of Salem Witch Trials Daily, we explore how the afflictions continue to mislead people in Salem and nearby communities through the reported testimony of Mercy Lewis. We recount her vivid description of being taken to a “glorious place” filled with light, where she saw a multitude in white robes singing from Revelation 5:9, Psalm 110, and Psalm 149—passages we connect to the religious climate of the moment, including Samuel Parris’s recent focus on Psalm 110. We also follow Mercy’s reluctance to leave the vision and discuss Deodat Lawson’s report that a recurring “white man” foretold the timing of future fits, which he claimed happened as predicted.00:00 April Fools Intro00:30 Mercy Lewis Vision01:02 Revelation New Song01:20 Psalm 110 Footstool02:09 Parris Sermon Context02:28 Psalm 149 Vengeance03:19 Lawson Closing NoteSign the petition to exonerate Massachusetts witch trial victims: https://change.org/witchtrialsFind My Massachusetts Legislators: https://malegislature.gov/Search/FindMyLegislatorThe Thing About Witch Hunts / About Salem YouTube channel: https://www.youtube.com/channel/UCliis4vjMIUgg3wcA0pXeYQ/⁠Salem Witch Trials Daily Hub: https://aboutsalem.com/salem-witch-trials-daily/⁠⁠The Thing About Salem: https://aboutsalem.com⁠⁠The Thing About Witch Hunts: https://aboutwitchhunts.com⁠⁠Mary Beth Norton, In the Devil’s Snare: The Salem Witchcraft Crisis of 1692: https://bookshop.org/a/90227/9780375706905⁠Bernard Rosenthal, ed., Records of the Salem Witch-Hunt: https://bookshop.org/a/90227/9781107689619⁠⁠Emerson W. Baker, A Storm of Witchcraft: The Salem Trials and the American Experience: https://bookshop.org/a/90227/9780190627805⁠⁠Marilynne K. Roach, The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege: https://bookshop.org/a/90227/9781589791329⁠Peabody Essex Museum Salem Witch Trials Collection: https://pem.quartexcollections.com/collections/salem-witch-trials-collectionLinks

Abigail Williams and the Witches’ Sabbath

Fast Day in Salem: Prayer, Fasting, and Abigail Williams’ Witch Feast VisionIn this episode, we follow Thursday, March 31, 1692, as Salem observes a Puritan fast day while Abigail Williams reports seeing about 40 witches feasting near the Salem Village parsonage of minister Samuel Parris and claims the specter of Rebecca Nurse attacks her. We explore how Puritans in New England viewed prayer and fasting—grounded in the Gospel of Mark—as powerful defenses against demonic possession and witchcraft, from private household fasts like those held for the Goodwin children in 1688 and the Parris family earlier in 1692, to government-ordered public fasts during crises, including the 1697 fast when Judge Samuel Sewall’s apology was read aloud. We also preview Abigail’s testimony pattern, listing multiple March and April dates when she says Nurse afflicted her.00:00 Fast Day in Salem00:33 Why Puritans Fasted00:54 Private Fasts and Afflictions01:31 Public Fast Days02:15 Witches Sabbath Allegation03:05 Rebecca Nurse Specter Claims03:18 Testimony Timeline Wrap UpSign the petition to exonerate Massachusetts witch trial victimsFind My Massachusetts LegislatorsThe Thing About Witch Hunts / About Salem YouTube channel⁠Salem Witch Trials Daily Hub⁠The Thing About Salem⁠The Thing About Witch Hunts⁠Mary Beth Norton, In the Devil’s Snare: The Salem Witchcraft Crisis of 1692Bernard Rosenthal, ed., Records of the Salem Witch-Hunt⁠Emerson W. Baker, A Storm of Witchcraft: The Salem Trials and the American Experience⁠Marilynne K. Roach, The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under SiegePeabody Essex Museum Salem Witch Trials Collection

A Milk-stealing Witch Magically Turns into a Cat, a Hellhound Stubs His Toe, and Men Threaten to Murder a Woman

In this episode of Salem Witch Trials Daily, we cover Wednesday, March 30, 1692, when Rachel Clinton—arrested the day before—was slated for examination, though no record of that hearing survives. We focus on three depositions made against her that day: Thomas Burnam Jr. describes watching for a cow-milker he associates with Clinton and claims the figure vanished and later turned into a gray cat; Mary Fuller Sr. recounts Clinton confronting her at home amid a crisis involving her niece Betty Fuller, who later indicated Clinton was responsible; and Thomas Knowlton Jr. reports an incident at the John Rogers household involving demands for food, insults, a thrown stone followed by severe toe pain, and earlier claims about his daughter being harmed by Clinton’s specter. We also discuss how wartime language and imagery appear in these records.00:00 Welcome and Date00:15 Rachel Clinton Arrested00:43 Burnam Cow Milking Tale01:36 Fuller Family Accusation02:42 Knowlton Confrontation03:40 Specter Pricking Threats04:03 Warfare Imagery Context04:30 Closing ReflectionsSign the petition to exonerate Massachusetts witch trial victimsFind My Massachusetts LegislatorsThe Thing About Witch Hunts / About Salem YouTube channel⁠Salem Witch Trials Daily Hub⁠The Thing About Salem⁠The Thing About Witch Hunts⁠Mary Beth Norton, In the Devil’s Snare: The Salem Witchcraft Crisis of 1692Bernard Rosenthal, ed., Records of the Salem Witch-Hunt⁠Emerson W. Baker, A Storm of Witchcraft: The Salem Trials and the American Experience⁠Marilynne K. Roach, The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under SiegePeabody Essex Museum Salem Witch Trials Collection

Salem Witch Trials Daily Takes You through the 1692 Witch-hunt One Day at a Time

We are so happy to introduce Salem Witch Trials Daily, our new podcast that follows the 1692 Salem Witch Trials in real time, day by day, court date by court date, through the documented record. In Salem, Massachusetts, 19 people were executed, one man was pressed to death for refusing trial, and more than a hundred others were accused and imprisoned, leaving a lasting mark on American history. Building on the extraordinary listener response to this series when it launched within The Thing About Salem, the show now has its own dedicated feed, available wherever you get podcasts. Each micro-episode is tied to the actual calendar of 1692 and draws directly from primary sources like court documents, examination transcripts, petitions, letters, and contemporary accounts, alongside established scholarship and our own research. We also provide weekly companion blog posts and downloadable worksheets on aboutsalem.com for deeper, self-paced learning.⁠Salem Witch Trials Daily – The Thing About Salem Podcast

The Devil's Conspiracy: How Fear of a Demonic Plot Made the Salem Witch Trials Possible

The Salem witch trials of 1692 were not driven by local grudges alone. Behind the arrests, examinations, and executions was a centuries-old theological framework that convinced educated elites, magistrates, and Puritan clergy that they were fighting a coordinated demonic war against the Christian church itself.Josh Hutchinson and Sarah Jack trace the elaborated theory of witchcraft from its origins at the Council of Basel in the 1430s through the circulation of the Errores Gazariorum, the standardization of the witches' Sabbath concept, and the mass distribution of the Malleus Maleficarum following the invention of the printing press. By the late 17th century, this framework had transformed witchcraft from a personal crime of harmful magic into an existential conspiracy — witches organized under the devil, sworn to pull down the kingdom of Christ and replace it with a kingdom of Satan.In Salem, that theory played out in real time. Tituba's confession named nine witches in the devil's book. That number grew to forty, then a hundred, then three hundred alleged conspirators gathering in Samuel Parris's own pasture to consume red bread and blood wine in mockery of the Christian sacraments. Reverend George Burroughs was accused of leading the diabolical assembly. Coerced confessions described a formal pact to destroy the churches. Cotton Mather, in Wonders of the Invisible World, traced the conspiracy back more than forty years — to executions in Connecticut and Massachusetts that included Alice Young, Margaret Jones, and the Carringtons.This episode examines how fear of an anti-church conspiracy — not panic, but deliberate legal prosecution rooted in genuine theological terror — drove the witchcraft crisis and what that pattern of fear-driven scapegoating reveals about witchcraft accusation violence today.Josh Hutchinson and Sarah Jack are co-hosts of The Thing About Salem, The Thing About Witch Hunts, and Salem Witch Trials Daily. Both are descendants of families who experienced the Salem witch trials.📚 Full course and resources at aboutsalem.com 🌍 End Witch Hunts: endwitchhunts.orgLinksSalem Witch Trials Daily Videos & Course The Thing About Salem Website⁠The Thing on YouTube⁠!⁠The Thing About Witch Hunts WebsiteSign the Petition: MA Witch Hunt Justice Project www.massachusettswitchtrials.org Support the nonprofit End Witch Hunts Podcasts and Projects