Discerning Hearts - Catholic Podcasts

St. Peter Damian – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

St. Peter Damian – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson Born: 1007, Ravenna, Italy Died: February 23, 1072, Faenza, Italy Dr. Matthew Bunson discusses St. Peter Damian, a Doctor of the Church from the second millennium. Born into a turbulent era marked by apocalyptic fears and church reform, Damian’s suffering led to intense prayerfulness. He became a fervent voice for reform, addressing corruption and abuses within the clergy. Despite reluctance, he was appointed Cardinal Bishop of Ostia and played a crucial role in papal reform. Damian emphasized the importance of the cross, penance, and fidelity to Christ. His writings offer insights into addressing contemporary church challenges. Discerning Hearts Reflection Questions Historical Context: How did the apocalyptic fears and need for reform in St. Peter Damian’s era reflect challenges in today’s Church? Personal Suffering and Virtue: How did St. Peter Damian’s early suffering shape his spiritual life and virtues? Balancing Solitude and Service: What tension did St. Peter Damian face between a desire for solitude and a call to serve actively in the Church? Role in Church Reform: How did St. Peter Damian become a catalyst for reform within the Church, particularly in addressing corruption and abuses? Emphasis on the Cross and Penance: What importance did St. Peter Damian place on the cross, penance, and fidelity to Christ in the Christian life? Relevance Today: How can St. Peter Damian’s teachings and writings offer guidance for addressing contemporary challenges within the Church? For more on St. Peter Damian and his teachings: From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2009: “St Peter Damian, who was essentially a man of prayer, meditation and contemplation, was also a fine theologian: his reflection on various doctrinal themes led him to important conclusions for life. Thus, for example, he expresses with clarity and liveliness the Trinitarian doctrine, already using, under the guidance of biblical and patristic texts, the three fundamental terms which were subsequently to become crucial also for the philosophy of the West: processio, relatio and persona (cf. Opusc. XXXVIII: PL CXLV, 633-642; and Opusc. II and III: ibid., 41 ff. and 58 ff). However, because theological analysis of the mystery led him to contemplate the intimate life of God and the dialogue of ineffable love between the three divine Persons, he drew ascetic conclusions from them for community life and even for relations between Latin and Greek Christians, divided on this topic. His meditation on the figure of Christ is significantly reflected in practical life, since the whole of Scripture is centred on him. The “Jews”, St Peter Damian notes, “through the pages of Sacred Scripture, bore Christ on their shoulders as it were” (Sermo XLVI, 15). Therefore Christ, he adds, must be the centre of the monk’s life: “May Christ be heard in our language, may Christ be seen in our life, may he be perceived in our hearts” (Sermo VIII, 5). Intimate union with Christ engages not only monks but all the baptized. Here we find a strong appeal for us too not to let ourselves be totally absorbed by the activities, problems and preoccupations of every day, forgetting that Jesus must truly be the centre of our life. Communion with Christ creates among Christians a unity of love. In Letter 28, which is a brilliant ecclesiological treatise, Peter Damian develops a profound theology of the Church as communion. “Christ’s Church”, he writes, is united by the bond of charity to the point that just as she has many members so is she, mystically, entirely contained in a single member; in such a way that the whole universal Church is rightly called the one Bride of Christ in the singular, and each chosen soul, through the sacramental mystery, is considered fully Church”. This is important: not only that the whole universal Church should be united, but that the Church should be present in her totality in each one of us. Thus the service of the individual becomes “an expression of universality” (Ep 28, 9-23). However, the ideal image of “Holy Church” illustrated by Peter Damian does not correspond as he knew well to the reality of his time. For this reason he did not fear to denounce the state of corruption that existed in the monasteries and among the clergy, because, above all, of the practice of the conferral by the lay authorities of ecclesiastical offices; various Bishops and Abbots were behaving as the rulers of their subjects rather than as pastors of souls. Their moral life frequently left much to be desired. For this reason, in 1057 Peter Damian left his monastery with great reluctance and sorrow and accepted, if unwillingly, his appointment as Cardinal Bishop of Ostia. So it was that he entered fully into collaboration with the Popes in the difficult task of Church reform. He saw that to make his own contribution of helping in the work of the Church’s renewal contemplation did not suffice. He thus relinquished the beauty of the hermitage and courageously undertook numerous journeys and missions. Because of his love for monastic life, 10 years later, in 1067, he obtained permission to return to Fonte Avellana and resigned from the Diocese of Ostia. However, the tranquillity he had longed for did not last long: two years later, he was sent to Frankfurt in an endeavour to prevent the divorce of Henry iv from his wife Bertha. And again, two years later, in 1071, he went to Monte Cassino for the consecration of the abbey church and at the beginning of 1072, to Ravenna, to re-establish peace with the local Archbishop who had supported the antipope bringing interdiction upon the city. On the journey home to his hermitage, an unexpected illness obliged him to stop at the Benedictine Monastery of Santa Maria Vecchia Fuori Porta in Faenza, where he died in the night between 22 and 23 February 1072.” For more visit Vatican.va For more from Dr. Matthew Bunson, check out his Discerning Hearts page. Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

Day 4: “Follow Me” – Discerning Hearts Podcast

A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 4: “Follow Me“ Scripture Reading (Jerusalem Bible): Luke 5:27-32 “When Jesus went out, He noticed a tax collector called Levi sitting by the customs house, and He said to him, ‘Follow me.’ And leaving everything, he got up and followed Him. In his house, Levi held a great reception for Jesus, and with them at table was a large gathering of tax collectors and others. The Pharisees and their scribes complained to His disciples and said, ‘Why do You eat and drink with tax collectors and sinners?’ Jesus answered them, ‘It is not those who are well who need the doctor, but the sick. I have not come to call the virtuous, but sinners to repentance.’” Reflection: Today, Jesus speaks those simple yet life-changing words to Levi: “Follow me.” And with no hesitation, Levi leaves everything behind; his job, his income, his old life and follows Jesus. This moment is at the heart of Lent. Every day, Jesus speaks these same words to us: “Follow me.” And like Levi, we are invited to let go of what holds us back: our attachments, fears, and sins, and trust in the new life Jesus offers. But surrendering is not easy. To leave behind the familiar requires trust, courage, and faith. It is human to hesitate, to wonder what might be lost. Yet, Jesus does not ask for perfection; He asks for willingness. He meets us where we are, in the ordinary moments of life, and calls us into something greater than ourselves. Self-examination can be difficult and sometimes painful. Often, we avoid looking at the darker corners of our lives out of shame, disappointment with ourselves, or even fear. Yet, the gentle Jesus does not leave us alone. It is He who calls us, He who will guide us. Allowing time and space to listen in silence to what He lovingly reveals to us is the first step in following Him. His voice does not shame or accuse; rather, it reveals and invites. He does not condemn but encourages us to let go, to trust, and to be healed in love. One practical daily practice to help us grow in awareness of God’s presence and discern His call more deeply is the Examen Prayer, as offered by St. Ignatius of Loyola. This prayer helps us to reflect on our day with gratitude, recognize where God was present, and identify where He is leading us to deeper conversion. The Examen is a powerful tool for cultivating a listening heart, learning from our experiences, and growing in trust. A guide for the Examen can be found on DiscerningHearts.com or in the free Discerning Hearts app. The prophet Isaiah assures us that God will guide us through the challenges of this surrender. When we let go of the burdens we carry, Isaiah promises: “Your light will rise in the darkness, and your shadows become like noon.” (Isaiah 58:10) God strengthens us when we entrust ourselves to Him fully. The Desert Fathers deeply understood the struggle of surrendering to God. Abba Theodore of Pherme taught: “Let us strive to enter through the narrow gate. Just as trees cannot bear fruit if they have not stood against the wind, so too does the one who struggles bear the fruit of the Spirit.” (Apophthegmata Patrum, Alphabetical Collection, Theodore of Pherme 5) Saying yes to Jesus is the narrow way. It involves struggle and sacrifice, but it also leads to freedom, healing, and joy. Jesus does not call us because we are perfect or ready—He calls us because He longs to transform us. St. Francis de Sales, a master of the spiritual life, encourages us in this journey of trust. He writes: “Do not fear what might happen tomorrow. The same everlasting Father who cares for you today will take care of you tomorrow and every day. Either He will shield you from suffering or He will give you unfailing strength to bear it. Be at peace, then, and put aside all anxious thoughts and imaginations.” (Letters to a Devout Life) Take a moment to imagine yourself in Levi’s place, sitting at your work, at your daily tasks, when suddenly Jesus walks by and speaks directly to you: “Follow me.” What do you feel? Do you hesitate? Do you rise immediately? Ask for the grace to trust His voice, to leave behind what no longer leads you to Him, and to embrace the joy of walking in His footsteps. Reflection Questions: What attachments or habits make it difficult for us to hear and respond to Jesus’ call to“Follow me”? How can we trust that surrendering to Christ will bring greater freedom and joy? What practical steps can we take today to respond to Jesus’ invitation to follow Him? Closing Prayer: Lord, You call us each day with those simple yet powerful words: “Follow me.” Give us the courage to leave behind whatever holds us back, our attachments, fears, and distractions, and to trust fully in You. Strengthen us as we walk the narrow path, and fill our hearts with the light of Your presence. May we, like Levi, respond with joy and trust, knowing that You walk beside us every step of the way. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.  

Saturday after Ash Wednesday – A Time of Lectio Divina for the Discerning Heart Podcast

Saturday after Ash Wednesday – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. Luke 5:27-32 Jesus noticed a tax collector, Levi by name, sitting by the customs house, and said to him, ‘Follow me.’ And leaving everything he got up and followed him. In his honour Levi held a great reception in his house, and with them at table was a large gathering of tax collectors and others. The Pharisees and their scribes complained to his disciples and said, ‘Why do you eat and drink with tax collectors and sinners?’ Jesus said to them in reply, ‘It is not those who are well who need the doctor, but the sick. I have not come to call the virtuous, but sinners to repentance.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus noticed a tax collector, Levi by name, sitting by the customs house, and said to him, ‘Follow me.’ And leaving everything he got up and followed him. In his honour Levi held a great reception in his house, and with them at table was a large gathering of tax collectors and others. The Pharisees and their scribes complained to his disciples and said, ‘Why do you eat and drink with tax collectors and sinners?’ Jesus said to them in reply, ‘It is not those who are well who need the doctor, but the sick. I have not come to call the virtuous, but sinners to repentance.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus noticed a tax collector, Levi by name, sitting by the customs house, and said to him, ‘Follow me.’ And leaving everything he got up and followed him. In his honour Levi held a great reception in his house, and with them at table was a large gathering of tax collectors and others. The Pharisees and their scribes complained to his disciples and said, ‘Why do you eat and drink with tax collectors and sinners?’ Jesus said to them in reply, ‘It is not those who are well who need the doctor, but the sick. I have not come to call the virtuous, but sinners to repentance.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven,   hallowed be thy name. Thy kingdom come.  Thy will be done on earth, as it is in heaven. Give us this day our daily bread,  and forgive us our trespasses,  as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

PoC-4 Saturday after Ash Wednesday: The Power of the Cross Lenten Meditation

 Saturday after Ash Wednesday A MATTER OF LIFE AND DEATH Steps to Take as You Follow Christ Ask—How does viewing Jesus as my savior from death help me to face head-on the deaths of loved ones and even my own death? Seek—Fast from passing judgment on anyone today. Realize in this little dying to yourself, you are opening yourself to see others as God sees them. Knock—Meditate on Revelation 1:17-18 When I saw him, I fell in a dead faint at his feet, but he touched me with his right hand and said, ‘Do not be afraid; it is I, the First and the Last; I am the Living One, I was dead and now I am to live for ever and ever, and I hold the keys of death and of the underworld. Imagine Jesus touching you with his right hand and lifting you up from your death. What other areas of your life are dominated by death rather than the life of Christ  Ask Our Lord to free you from all death. Transform Your Life—Do not shy away from death. Attend the funerals of loved ones and use the experience to engage your faith in Christ. Pray for others, ask the saints to pray for you, seeing in them living examples of the promise of Christ to save us from death. Michael Dubruiel’s book The Power of the Cross: Applying the Passion of Christ to Your Life is currently available in Kindle format.  You can find the book here:https://amzn.to/4rTMBK9 To explore more of Amy Welborn’s books and writing, visit:https://amywelborn.wordpress.com/books-by-amy-welborn/   Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BW4 – The Sweetness of the Lord’s Voice – The Rule of St. Benedict for Daily Life with Kris McGregor – Discerning Hearts Podcasts

The Rule of St. Benedict for Daily Life: Learning to Listen to God with a Discerning Heart with Kris McGregor Episode 4 – The Sweetness of the Lord’s Voice In this episode of The Rule of St. Benedict for Daily Life, Kris McGregor reflects on St. Benedict’s striking question: “What is sweeter to us than this voice of the Lord inviting us?” As desire becomes clarified, the heart grows capable of recognizing God’s voice as gentle, steady, and life-giving. Benedictine formation teaches that God does not overpower the heart but invites it. His call is recognized not in anxiety or urgency but in peace. This episode explores how learning to recognize the sweetness of the Lord’s voice shapes discernment, trust, and daily response. Citations Benedict of Nursia, The Rule of Saint Benedict, Prologue §15 (RB 1980) “What, dearest brothers, is sweeter to us than this voice of the Lord inviting us?” “Quid dulcius nobis ab hac voce Domini invitantis nos?” Matthew 11:28, RSV–CE “Come to me, all who labor and are heavy laden, and I will give you rest.” Discerning Hearts Reflection Questions When I think of God’s voice, do I imagine pressure or invitation? How do I distinguish between anxiety and the steady peace that accompanies God’s call? Where in my life have I experienced a quiet attraction toward what gives life? What prevents me from trusting the gentle invitations I sense in prayer or daily circumstances? How might responding to small invitations throughout the day deepen my ability to recognize the Lord’s voice? For other episodes in this series, visit The Rule Of St. Benedict For Daily Life: Learning To Listen To God With A Discerning Heart Pick up a copy of The Rule of St. Benedict here