Essential Key Teachings According to the Satgurus in the Sikh Scriptures, the Guru Granth
ONE - Living Masters Having Living Disciples - The Need For The Living Satguru and For Initiation Into the Meditation Practice
"There can be no jnana (true knowledge) without meeting a Master-soul, nor meditation without a first-hand experience." (Guru Arjan Dev, Bhairon M5)
“Meet a Satguru and take his initiation. Surrender thine all and peep within.” (Guru Nanak, Gauri M1)
"Prays Nanak, But for Society of the Saints, the whole world is false." (Gopal Singh translation)
"In the Guru-given Gnosis is contained the wealth of the Lord’s Name, and the Lord’s Name, the Guru imprints in the man’s mind." (Manmohan Singh translation)
“In utter darkness, the Master’s Word (Guru-Mantra) shines forth into Light. In the company of the Master, all are rescued and saved.” (Guru Arjan Dev, Gond M5)
“The Master has given me the perfect Word or Mantra.” (Guru Arjan Dev, Bhairon M5)
TWO - Surat Shabd Yoga, in Meditation Hearing the Unstruck Melody of the Sound Current (Anhad Shabd, Naam, Nada According to the Sikh Scriptures)
Living Masters have always initiated their disciples into meditation practice (Naam Dhan), and this includes the practice of hearing the Anhad Shabd (Unstruck Celestial Melody) within one’s self during meditation practice. "The Unstruck Melody that one seeks to hear, hear it thou in the instruction of the Guru's." (Sri Rag M. 1)
"Within me rings the Unstruck Melody of the Lord’s flute, yea, He in whose presence one's mind is attuned to the Sound of the Inner Music." (Sri Rag, Kabir)
"At the (tenth) door rings the Unstruck Melody. The Lord echoes thus in every heart." (Vadhans M. 5)
THREE - Non-Violence (Ahimsa) in Thought, Word, and Deeds Including Following a Non-violent Vegetarian Diet in the Adi Granth and Other Texts
Shri Guru Nanak Dev abstained from animal food and enjoined against cruelty to animals: "Having prohibited his disciples to drink wine and eat pork, he (Nanak) himself abstained from eating flesh and ordered not to hurt any living being." (Mohsin Fani, Persian Scholar of Comparative Religion, Author of the, DABISTAN-E-MAZAHIB)
"Kabeer says, the dinner of beans and rice is excellent when flavored with salt. Who would cut throats to have meat with his bread?" (Guru Granth Sahib Ji, 1374)
"One who does not steal, commit adultery, slander anyone, gamble, eat meat or drink wine will be liberated in this very life (i.e. Jeewan Mukt)". (Guru Gobind Singh, 10th Sikh Guru, Sudharam Marag Granth)
"Living by neglect and greed, the world eats dead carcasses. Like a goblin or a beast, they kill and eat the forbidden carcasses of meat. Control your urges, or else you will be thrown into the tortures of hell." (Guru Arjan Dev, Guru Granth Sahib Ji, 723).
Bhai Gurdaas Ji said: "They eat meat by cutting throats, what will their own condition be?" (Vaar 24, Pauree 17)
“To take what rightfully belongs to another, is like a Muslim eating pork, or a Hindu eating beef. Our Guru, our Spiritual Guide, stands by us if we do not eat those carcasses. By mere talk, people do not earn Liberation. Salvation only comes from the practice of truth." (Guru Nanak Dev Ji, Guru Granth Sahib Ji, 141)
In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhasoami
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