Ep5 The Good of Coronavirus and Other Evils

Father Len helps us wrestle with evil. What is it? Why is there evil in the world? How can the consequences of evil help us mature and become better and more complete human beings? Highlights, Ideas, & Wisdom Father Len explains why the Corona virus crisis demands that we wrestle with God about what is evil and why there is evil in the world in hopes that this pandemic will become a species changing event. Father Len introduces us to theodicy, the theology that grapples with evil and why an all good and loving God permits evil in our world. Father Len shares “The Epic of Gilgamesh.” The story of a man whose pain, suffering and loss from the death of his best friend cause him to look deep into the purpose of life and how to become a complete human being. Father Len explores the theology of St. Irenaeus that looks at evil to find the ultimate goodness of God. Humanity is born innocent, but immature. We have work to do to become mature and complete human beings. We don’t get to define goodness for ourselves. Only God can define what is good. Maturing is a complex process. It requires that we experience the pain we inflict upon ourselves by going after the wrong things to make us happy. We must come to understand what is evil, evil’s consequences and die to our selfishness. God did not cause the Corona virus, but God can use it to make us better people. The coronavirus demonstrates how interconnected we are in this world. What happens in China affects us no matter where we are in the world. A problem in one part of the world becomes a problem for all of us. We’re waking up to the fact that either we survive together or we fall apart. There are two types of evil. Moral evil and natural evil. Moral evil is the things we do to each other. Often, without knowing or thinking about it. A good example is texting while driving. We’ve trained ourselves not to care about the accident it might cause and the pain, suffering, and loss it can inflict on other people. Natural evils are things like the coronavirus, earthquakes, and floods. St. Irenaeus would say the coronavirus itself is not evil. What is evil is the way we respond to it. If we deny its danger and existence, think only of our own well-being, endanger others, or be unwilling to come together as a community to battle the virus, that’s evil. The coronavirus offers us a source of bane and enlightenment. For some of us it will be a source of spiritual enlightenment and help us to become more mature human beings. For others, the experience will be dismissed or quickly forgotten.