Episode 281 - The Boers anoint Dinizulu King of the Zulus

Cetshwayo had sought refuge in Nkandla as his arch enemy, Zibhebhu, turned his attention to the royalists living along the Zululand Coastal plain. Soon Somkhele of the Mphukunyoni and the emaNgweni people were hiding in the swamps and reed-beds of the sub-tropical bush along the Indian Ocean.

Melmoth Osborne was the resident commissioner of Zululand and a committed foe of Cetshwayo’s royal line, a supporter of Zibhebhu. As Cetshwayo waited for the civil war to die down, he came to the conclusion that it was imperative to convince Melmoth of his right to rule. It was time to come out of hiding and to seek shelter from the commissioner — which he did under Henry Francis Fynn’s junior’s escort in October 1883. Cetshwayo was placed in a small house alongside his father’s old kwaGqikazi homestead where he could contemplate how far he’d fallen.

There he remained until 8th February 1884. Had he lived longer, he would have heard that his old Nduna and councillor, Mnyamana, had escaped with his life after being poisoned.

The Zulu king was another going to be so fortunate. Shortly after he ate, at 2.30 pm on 8th February, he was overtaken by convulsions, then he collapsed and died a short while later. His family members refused permission for a post-morten, surgeon Scott declared the death had been caused by heart disease.

However, historians know the truth - Cetshwayo had most likely been poisoned - placed either in his beer, or his snuff. While it’s not known what poison was used, my research into the symptoms and passage of death points to Erythrophleum lasianthum, commonly known as the Swazi ordeal tree, is a medium to large leguminous tree native to southern Africa. It is notable for its exceptionally toxic bark and seeds, traditional cultural significance, and ecological value as a component of woodlands and forests across parts of South Africa, Eswatini and Mozambique.

All parts of the tree—especially the bark, seeds, and roots—contain powerful alkaloids and cardiac toxins. Historically, extracts from the bark were used in ordeal poison practices in parts of southern Africa, giving rise to the common name "ordeal tree." The tree has also been used in traditional medicine, but these practices carry substantial risk because the difference between a toxic and potentially therapeutic dose is extremely small.

Symptoms of poisoning can include vomiting, tremors, irregular heartbeat, seizures, respiratory failure, and death. The second option is Boophone disticha — a bulb known across southern Africa for centuries and Zulu herbalists were fully aware of its toxicity.

Every part of the plant—especially the bulb—contains powerful Amaryllidaceae alkaloids and is highly poisonous to people, livestock, and pets. Traditional healers have employed carefully prepared doses for medicinal and ceremonial purposes but like the Swazi Ordeal Tree, there is a tight margin between a traditional dose and a dangerous one. Exposure to flowers in confined spaces alone causes eye irritation or headaches, giving rise to the common name sore-eye flower.

Still, this bulb is highly sought after by modern collectors because of the bulb’s beauty. Just wash your hands after fiddling with it, folks.

A third possibility is the Acokanthera which causes death through cerebral hypoxia, and a fourth, poison beans, the species of Abrus precatorius in particular — but those can take days to kill you and Cetshwayo perished in an hour or two.

Zibhebhu was immediately blamed and he would pay eventually for his actions. But first, the king had to be buried. First he was placed in a sitting position and tied to his hut’s central post. The building was sealed with clay and mud so that no smell could emerge and Cetshwayo’s body was left there for a few weeks to putrefy. The royal attendants asked Melmoth Osborne for permission to take the body to the emaKhosini valley so he could be buried with his ancestors, but the commissioner refused.