At the beginning of today's satsang podcast, some reflections on how we can be spiritually transformed by associating with the eternal truths and realities, focusing our undivided attention upon these teachings. This association and merger with Truth is called "satsang" by the masters. Different levels of satsang are also defined. On the positive influence of satsang upon our meditation practice, Shahi Swami once said: "It requires air in the form of satsang to ignite the fire of meditation." (Have Satsang, Do Simran and Meditate)
At the beginning of today's satsang podcast, some reflections on how we can be spiritually transformed by associating with the eternal truths and realities, focusing our undivided attention upon these teachings. This association and merger with Truth is called "satsang" by the masters. Different levels of satsang are also defined. On the positive influence of satsang upon our meditation practice, Shahi Swami once said: "It requires air in the form of satsang to ignite the fire of meditation." (Have Satsang, Do Simran and Meditate)
Then we explore the theme of 'We Are Birds of Heaven Journeying Back to Our Beloved' about hansas, birds of heaven, the souls making their journey back to God, featuring readings from the mystic poetry of Sant Dariya Sahib of Bihar, the Sar Bachan Radhaswami Poetry of Swami Ji Maharaj of Agra, a hymn from Prem Bani Radhasoami by Huzur Maharaj Rai Saligram Bahadur, passages from Baba Somanath and Sant Kirpal Singh, then a satsang by Baba Ram Singh. During a recent satsang discourse that took place at a spiritual retreat in India for satsang gatherings, initiations and meditations, Baba Ram Singh described the journey of the soul, how the swan-soul was part of God -- in it's true essence remains part of God -- but as individualized drops from the Divine Ocean, souls have incarnated into various bodies in the diverse planes of creation, eventually reaching the astral realm, and finally incarnating into physical bodies, living various lives in the material plane. He speaks of the soul as having forgotten it's true home, it's true origin, but through the meditation practice it can remember again. One may place their attention within, and make the journey back to God. Swan-souls, hansas long parched for many lifetimes, may once again drink the divine milk, meaning the divine ambrosia, the heavenly nectar or amrit, spiritual sustenance, divine intoxication or bhakti (spiritual love), by going within and communing with God during meditation practice, transitioning away from the illusion of separateness from God, back to the state of Oneness in the Timeless Eternal Realm of Sach Khand, The Ocean of Love, Radhaswami Desh. Then we conclude with a mystic poem of Satguru Kabir: "O Swan-Soul, Where Are You Going?" (Bhakti)
We are all hansas or hansas-to-be as we journey back to the Beloved, the Supreme Being in the Ocean of Love and Oneness. (Prem: Spiritual Love)
In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhasoami
James Bean
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