330 - Appreciating Life

What is the greatest miracle in the world? Out of all the answers we might give, the truth of the matter is that the greatest miracle in the world is the creation of the world itself, because every other miracle that might exist is encompassed within the creation of the world itself. 

The Sfas Emes points out that there are about 30 verses in the Torah devoted to relating the story of the creation of the world, whereas when it comes to the Mishkan, the special tabernacle where Hashem's Shechinah was known to rest on and be much more potent than anywhere else, the Torah then dedicates a few hundred verses outlining that episode. And the Sfas Emes comments that we see from here that the Mishkan was actually greater than the creation of the whole world itself, because if Hashem in the Torah decided to dedicate about 30 verses to the creation of the world, but when it comes to the Mishkan He decided to dedicate a few hundred verses, Hashem seems to clearly be indicating to us that the Mishkan is more important than even the world itself, and perhaps because of the tremendous holiness that one can experience and tap into in the Mishkan, in one's connection to Hashem, so many verses are dedicated to describing its details in the Torah.

But there's something even greater than the Mishkan, says the Sfas Emes, and that is, we are taught that there was a command to build the Mishkan on every day of a regular weekday. But when it came to Shabbos, the building of the Mishkan had to stop, because Shabbos is more important than the building of the Mishkan. So first we have the miracle of the creation of the world itself, thereafter even greater than that is the Mishkan, which has more verses devoted to it, and even greater than the Mishkan is Shabbos, where one is not permitted to build a Mishkan on Shabbos.

And to remember this easily, says the Sfas Emes, one can find these three concepts in an acronym of the three letters of the word Shema - Shin Mem Ayin, the Ayin stands for Olam, the world, the Mem stands for Mishkan, and the Shin stands for Shabbos. But it doesn't stop there. There is something even greater than Shabbos. The law is that if the life of a Jew is in danger, then we have an obligation to do whatever it takes to try to save or prolong his or her life. And says the Sfas Emes, you can see this in the words Shema Yisrael, as we explained the three letters of the word Shema, Ayin, which stands for Olam, the world, Mem, which stands for Mishkan, and Shin, which stands for Shabbos, signify some of the greatest and most important creations that Hashem created in His world. Firstly, the greatest miracle of all, the creation of the world itself. And something that's greater than that is the Mishkan, and something that's even greater than that is Shabbos. 

But something that's even greater than all those three things is Yisrael. The life of a Jew is so great. "Hashem, my King, there are many things in my life that I need, and I do reach out to You about those things. Sometimes I experience things as sweet and sometimes as bitter, of course ultimately knowing that You always do do only what's best for me. However, we are taught that we are supposed to doven for what will be sweet in our eyes. Hashem, I do want to take a moment just to reflect and realize that the greatest gift of all is the gift of life itself. And even if I have experienced and am experiencing hardships, the fact that You have gifted me with another day of life is the greatest gift in the world. Thank you, Hashem, for the gift of another day and another moment in my life."