I used to misinterpret the story that I’m about to tell you. It’s a well-known story about Zhuangzi, the great philosopher. I discovered that I was not the only one who misunderstood its profound meaning. In fact, many scholars interpret it the way I did. Here’s the story, and see what you get out of it.
Zhuangzi once encountered financial hardship. His family didn’t have enough food, so he called on a rich man and asked to borrow some rice.
The rich man smiled and said, “I’ll be getting som...
I used to misinterpret the story that I’m about to tell you. It’s a well-known story about Zhuangzi, the great philosopher. I discovered that I was not the only one who misunderstood its profound meaning. In fact, many scholars interpret it the way I did. Here’s the story, and see what you get out of it.
Zhuangzi once encountered financial hardship. His family didn’t have enough food, so he called on a rich man and asked to borrow some rice.
The rich man smiled and said, “I’ll be getting some money soon from my rental properties, and when it arrives, I’ll lend you three hundred gold coins. Will that be okay?”
That’s a significant amount of money, equivalent to three million dollars. But Zhuangzi didn’t like that answer at all. He frowned and said, “Let me tell you a story.”
“Yesterday, as I was walking here, I heard a little voice calling me. I looked around and saw a fish flopping in a tiny puddle on the side of the road. I asked the fish, ‘Hey, what are you doing here?’
The fish gasped and said, ‘I’m from the huge eastern ocean, but now I’m stuck here! Can you please give me just a small cup of water so I can stay alive?’
I told the fish, ‘Sure! I’m planning to travel south soon to visit some kings. I’ll change the course of a huge river and send all the water you could ever need right to you. How does that sound?’
The fish glared at me and said, ‘Are you joking?! I don’t need a big river someday—I need water now! When you return, come find me at the dried fish market.’” (End of the story.)
Without context, I am sure you would interpret the way most people do. Zhuangzi urgently needed some food, but the rich man said he would give him three million dollars after he collected his rent. In response, Zhuangzi tells a fable to mock the rich man.
He said a fish was stuck in a puddle and asked Zhuangzi for a cup of water to fill the puddle. Zhuangzi said he would redirect an entire river to him later. The fish didn’t believe it would be alive until then.
Naturally, you would think the story teaches us to provide for urgent needs rather than promise something big in the future. However, if you know the context, it is about the tyranny of urgency. Our urgent needs can ensave us, making us shortsighted, focusing only on the immediate needs. We want God to help us now, and we don’t care about what God has in store for us in the future.
You might argue, “Duh! If I am dying of hunger, who cares about eternal life?” However, the story does not discount our urgent needs. It’s about how we become enslaved by urgency and lose the bigger picture. Many people are so preoccupied with their immediate needs that they don’t care about the offer of a holiday at the sea, as C.S. Lewis put it.
Urgency can rob us of happiness, joy, and blessedness. The truth is, after this bowl of rice, Zhuangzi would have to worry about the next meal. After this cup of water, the fish would cry for the next cup. They would forever be caught up in a cycle of urgency and never consider future possibilities.
Then, what’s more important than meeting dire needs? Understanding the tyranny of urgency will help us understand the joy of Paulm Sunday and learn a profound lesson of rejoicing in hardship.
I used to feel Palm Sunday was an oxymoron. It’s a day to celebrate victory, followed by a dark and dreary week of passion, suffering, and crucifixion. Why should anyone celebrate victory knowing what follows it? Palm Sunday is also known as Passion Sunday, but the scripture tells us about Jesus’s triumphant entry to Jerusalem. Where was the triumph if he were about to be crucified?
He was facing the most shameful death of a criminal. Whether we call it Palm Sunday or Passion Sunday, the truth is that Jesus entered Jerusalem like a victorious king, cheered by a crowd of disciples and followers. Why did Jesus do that?
Later, I discovered the profound meaning of Palm Sunday. Jesus wants us to rejoice even in dark times and never surrender to the tyranny of urgency. He doesn’t want us to obsess over a bowl of rice or a cup of water like Zhuangzi and the fish. The disciples knew Jesus was about to be killed. But Jesus didn’t want them to march into Jerusalem like a funeral procession.
So, Jesus prepared a donkey to make his entrance to Jerusalem celebratory, fulfilling the prophecy of Prophet Zachariah (Zac 9:9). Palm Sunday challenges our resilience against urgency. Can you rejoice in the hardship of life?
For example, this week, the entire world experienced hardship, shaken by the tariffs and trade wars. Anxiety was high worldwide. Many people glued their faces to the TV or cellphone, wondering what would come next. Others worried about their stocks, 401K, or IRA, seeing them take a nosedive.
However, through Palm Sunday, Jesus teaches us to turn every moment into joy, not foolishly or pretentiously, of course. Jesus taught us in his eighth Beatitude that we must rejoice despite hardship. Otherwise, hardship can make us shortsighted and fail to count our blessings. Jesus says,
“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.” (Mt 5:11–12).
Notice that he commands us to rejoice and be glad. Can you rejoice when you are being persecuted?
Jesus demonstrated this on Palm Sunday and taught his disciples to rejoice and be glad. Jesus wants us to be Prodigal Disciples, expressing extravagant love, joy, and peace. Bible teaches us to rejoice at every moment and every situation. Paul said,
“Rejoice in the Lord always, again I say rejoice.” (Php 4:4).
Paul wrote this in prison, wearing chains on his feet and waiting for execution. Paul used to be an angry man, but Jesus turned him into a Prodigal Disciple. He was able to rejoice even in prison and taught others to rejoice always.
Two weeks ago, we talked about God as the Prodigal Father who showed his extravagant grace to humanity, not even sparing his only Son to die for us. Last week, I discussed the Prodigal Daughter, exemplified by Mary’s extravagant devotion to Jesus Christ.
In today’s scripture lesson, we discover Jesus expects us to become Prodigal Disciples, extravagantly expressing our love for Christ and people even in difficult times. Jesus teaches us to live by the non-anxious presence in this anxious world.
So, let’s learn how to become Prodigal Disciples exuding extravagant love, grace, and jubilance in this anxious and broken world. Let’s begin!
