Genesis Lesson 74: The Mizpah Peace Pact {Laban‘s School of Hardknocks}

2024-08-15

Genesis 31:36-55 Jacob's 20-year experience in "The Laban School of Hardknocks" had come to an end. Jacob learned many much needed lessons about reaping and sowing, about the Lord God, and about humility. He had not learned everything, but God was ready for him to "graduate" and move on. In this lesson, he makes his permanent break from Laban, who had angrily chased him until he overtook him in the hills of Gilead. If not for God's intervention (in a dream to Laban), Jacob may have per...

Genesis 31:36-55

Jacob's 20-year experience in "The Laban School of Hardknocks" had come to an end. Jacob learned many much needed lessons about reaping and sowing, about the Lord God, and about humility. He had not learned everything, but God was ready for him to "graduate" and move on. In this lesson, he makes his permanent break from Laban, who had angrily chased him until he overtook him in the hills of Gilead. If not for God's intervention (in a dream to Laban), Jacob may have perished or have had everything taken from him.

In this lesson, we look at Jacob's speech of righteous indignation, addressed to his father-in-law. He was righteously angry for having been fervently chased, falsely charged, and financially cheated. He concluded his indictment of Laban with a testimony for God. He acknowledged that if not for God's presence and protection, Laban would have sent him away empty. Jacob exposed Laban's evil before all those gathered from both camps, but Laban never repented or asked forgiveness.

We also discuss the Peace Pact made between Laban and Jacob. To serve as a reminder of this pact, Jacob established a pillar and a pile of stones, which he called "Galeed," which means "a heap of witness". It was a witness between Laban and Jacob - or a sentry or "watchtower" of "Mizpah" to guard the boundary between the two men and ensure the terms of their peace were kept. At the Mizpah Monument, Laban made a number of demands on Jacob, all of which were attacks of his character.

People who refer to Genesis 31:49 as "The Mizpah Blessing" really need to understand the verse IN ITS CONTEXT!! It is NOT a blessing at all. Also, it was spoken by a wicked-hearted man to purposely imply that his son-in-law was not to be trusted. It was not spoke to bring them together, but to keep them apart. It was only spoken by Laban to protect himself, not Jacob or his family. Mizpah, to Laban, was a monument of suspicion and fear, not love and trust!

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