There are dramatic things that happen to us in life, but we have some control over how we respond. Seeing drama for what it is—something self-imposed that we often create for ourselves—is a big step in loosening its grip. What we call fate may be something that came from our unconscious. Through reverse engineering, we can inquire if there was something that we did to set up drama. It’s all in the set-up and we set things up that we will experience later. Passive techniques for setting up drama include filters through which we see reality and justify emotional reactions to situations that are what they are. These show up in “listening for” that which we are primed to hear, interpretations that we make, and judgments, comparisons, and expectations. Active ways of creating drama include entanglement, contempt, procrastination, denial, and failure to create boundaries. The familiarity of drama is strangely a source of comfort. Setting and respecting boundaries is really an internal process. We can pay attention to what our favorite role is on the drama triangle: victim, persecutor, or rescuer. If harmony is our higher aim, we can see what is wanted and needed and take responsibility for our role to get off the drama triangle. There are two forms of trust: earned trust when we don’t trust until someone proves to be trustworthy, and generous trust when we start by trusting others with discrimination. There is more power in generous trust. Respecting our internal boundaries is the foundation to be able to trust in a generous way. We will be hurt at times, but we can recover. Drama can be seen as the opposite of dignity. With dignity, we can feel the true value of elegance and aesthetics in behavior. If we internally slow down and listen, the universe can tell us what needs to be done. Bandhu is author of Creative Life and an internationally recognized glass artist and teacher.
Panel Discussion: Exploring the Depth of Spiritual Tradition (Barbara Du Bois, Carl Grimsman, and Vijaya Fedorschak)
What’s Love, and What’s Love Got to Do with It? The Eternal Questions and Easy Misunderstandings (Regina Sara Ryan)
Contemplation: Awareness and Presence in Ordinary Life (Angelon Young)
The Transformative Power of Guarding One’s Speech (Bandhu Dunham)
Living Life with Gratitude (Debora Hogeland Celebucki)
Can’t Get There from Here: The Overlay of Mind on Reality (Bala Zuccarello)
Deepening Compassion in Times of Groundlessness, Uncertainty, and Fear (Nachama Greenwald)
Dig into the Mud to Get to the Sky (Karuna Fedorschak)
Cultivating the View that Everything is in Transit: A Consideration of Death in the Spiritual Traditions (Vijaya Fedorschak)
Wonder and Radical Amazement: Relearning the Forgotten Language of the Soul (Regina Sara Ryan)
The Tyranny of the Past (Angelon Young)
There is a Crack in Everything—That’s How the Light Gets In: The Myth of Self-Perfection (Matthew Files)
My Body is a Temple: Creating a Life of Practice (Christina Sell)
Be Kind, Be Generous, Be Tender-Hearted (Rick Lewis)
Neither Attracted nor Repelled—The Value of Cultivating Equanimity (Nachama Greenwald)
Following a Path with Heart—Reflections on Castaneda’s Literature (Karl Krumins)
Traps on the Path (Karuna Fedorschak)
Confirmation Bias (Bandhu Scott Dunham)
The Possibility of Inner Freedom through Recognizing Ego Insubstantiality (Vijaya Fedorschak)
Tantra and Ordinary Life (Angelon Young)
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