Thoughts on the readings for January 29th (Genesis 48, 49, 50 Psalms 51, 52 Romans 5, 6)

Genesis 48 tells of the nearing of Israel’s death and his blessing both sons of Joseph in faith. The writer to the Hebrews comments on this in chapter 11 verse 21. Israel recounted God’s faithfulness to Joseph and his grandsons – Ephraim and Manasseh – before giving his blessings. He relates that his Egyptian-born grandsons are as acceptable to him as his own sons. When Joseph brought the boys to Israel (their grandfather) the hands of Israel were crossed to place his right hand on the younger, Ephraim; and his left hand upon Manasseh, the older of the 2. Joseph objected. Israel told him to let it be, since he knew what he was doing. Ephraim would, said Israel, be the greater of the boys (indeed history shows Ephraim came to rulership over 10 of the 12 tribes). Read slowly and carefully the words of verses 15-16 and meditate on the meaning of the message.
In chapter 49 Israel blessed all 12 of his sons. He never avoids the issues within his family – he tells it as it is. Where rebuke is needed it is given. Reasons are presented for the decisions he made about the positions of authority and headship within his family. But notice what he speaks of related to the future of these tribes. Reuben is denounced for his adultery with his father’s wife and usurpation of Israel’s authority. Simeon and Levi are scathingly criticised for their cruelty and self will regarding their slaying of the Shechemites. Judah, who had lately shown wonderful qualities of leadership would be the brother praised by his brothers. His would be the kingship perpetually and to him in the Kingdom would the Gentiles be gathered and blessed. From him came Shiloh (meaning “peaceable” – speaking of our Lord Jesus Christ; the peace bringer Isaiah 9 verses 6-7). Jesus Christ is the mighty warrior, the triumphant lion of Judah. Verses 11-12 speaks of his victorious offering and his future victories. Zebulon, meaning “dwelling”, will be a sea haven, which happened in the division to the tribes of their lots for inheritance. Issachar, whose name means “reward” (or “hire”) would receive the reward of faithful servant, such as a hardworking donkey. Dan, meaning “judge”, would be the judge of the other tribes and as a serpent would bring poison to his brothers. The idols of the northern kingdom of Ephraim were set up in Dan and Bethel. At this point, halfway through his pronouncements, Israel exclaims that he cannot wait for Yahweh to bring His salvation. From “the troop – Gad – raiders would come. Asher would be a “blessing” and become the great granary of the Promised Land. Naphtali would be as graceful as a doe in stride. Joseph’s blessing, from verses 22-26 is the longest. This is fitting for the favourite son, who is, perhaps, one of the greatest types in the Old Testament of the Lord Jesus Christ. He was the true and faithful son throughout all of his trials. To him came the blessing of the double portion of the firstborn – both Ephraim and Manasseh received a tribal inheritance in the Land. Joseph was the brother “separate” (a kindred word to that of the Nazarite) from his brothers – as indeed was our Lord, who alone from all other humans was free of sin. Benjamin (the “son of the right hand”) would be a mighty conquering warrior at the time of the end. This again speaking of Christ’s conquests which begin before his kingdom reign. The chapter finishes with Israel’s death, embalming (an elaborate process, which took 40 days) and burial. He was taken with a great crowd of mourners to his Promised Land and buried with his faithful family in the cave of Machpelah. He together with them sleeps awaiting a glorious resurrection and the receiving of his eternal inheritance. Those who saw the massive procession of mourners said that it must have been a sad occasion for the Egyptians. Verses 15-21 tell us that Joseph’s brothers expected him to take vengeance against them now that Israel was dead. Instead he comforted and consoled them as Jesus will do for his Jewish brothers when he is revealed to them in his kingdom – see Zechariah chapters 12 and 13). The final verses tell of Joseph’s remarkable hope and the promise he received from his family to carry him to the Promised Land. “God will surely visit you”, a theme taken up in the early chapters of Exodus and Ruth. We need to ponder the personal message to us from Zechariah (the father of John the Baptist) in Luke 1 verses 68-79).

Psalm 51 is another from the pen of David; and this psalm together with the 32nd were written about his sufferings, conscience and great relief when forgiven. The sins for which he sought (and found) forgiveness were his adultery with Bathsheba and the murder of Uriah. Yahweh’s mercy and loving kindness were extended to David, because of his genuine contrition and totally forsaking of his sins. Ultimately any sin is principally against the LORD. We need to recognise the lie we say to ourselves, I have not been caught out – no one has seen what I did – God did and always does. Paul explains in Romans 4 of the mercy and forgiveness of our Sovereign – chapter 4 verses 5-8. David acknowledged the sinful tendency of his human condition. But for those who confess that they are wrong and God is right forgiveness will be found
(Romans 3 verses 21-26). Verse 6 tells that the inner David delighted in God’s law (see Romans 7 verses 21-25). The psalmist beseeches the LORD to remove his sins. When this is done he will worship his God with a true heart and a clear conscience. David’s capacity for leading the LORD’s people in the way of righteousness had been greatly damaged; deeply saddening David. Upon being restored the psalmist will be at the forefront of educating sinners, such as himself. His mouth will be filled with thankfulness and praise. No sacrifice could atone for David’s wrongs; and, yet in love His God would forgive and encourage him. What our LORD wants from us is a poor spirit; a broken and contrite heart. Together with the restoration of the righteous will come the restoring of Zion. At that time the world will learn the right ways of the LORD and will walk in His ways
(Isaiah 2 verses 1-5, Jeremiah 3 verses 16-17).
Psalm 52 is a Maschil, or teaching Psalm from David’s pen. It speaks of the steadfast and enduring loving kindness of Yahweh our God. The boasting evildoers will be dealt with by our God. The deceitful tongue will be silenced. Let us examine our words before they are said; and swallow them if they are not edifying. This will fill the just with courage and embolden them in their speech. The righteous will scorn the attitude of the arrogant. Fancy putting your trust in riches, rather than in the Living God. In their trusting the just will prosper now in what truly matters and will flourish in the Kingdom in the presence of their God.

Romans 5 Paul enumerated the blessings of justification and the process in life which we go through to bring us to our God. He pointed out that the initiative came from, and also commenced with, our Father. Then he elaborated the problem produced by our Adamic heritage – not our fault, but our misfortune – and contrasts this with the boundless blessings and benefits for those who transferred their allegiances to our Lord Jesus Christ.
Romans chapter 6 outlined the process in identification with the salvation wrought in Jesus. Baptism (burial in water) joins us symbolically to the death, burial and resurrection of Christ Jesus. We no longer remain the servants of sin, but rather became slaves serving righteousness. We now are in a position to receive the gracious gift of God, rather than rightfully being rewarded by our deserts.