Acts 21:16

Wednesday, 25 October 2023

 

Also some of the disciples from Caesarea went with us and brought with them a certain Mnason of Cyprus, an early disciple, with whom we were to lodge. Acts 21:16

 

A more literal rendering would be, “And also the disciples from Caesarea went with us, bringing  – with whom we would lodge – Mnason, a certain Cypriot, an original disciple” (CG).

 

The previous verse noted that the missionaries completed their time in Caesarea and packed up, beginning their ascent to Jerusalem. Now, that continues with the words, “And also the disciples from Caesarea went with us.”

 

Most translations add in the word “some” or say something like, “of the disciples,” implying that not all of the disciples went. This is probably the case, but such an insertion should be italicized or set in brackets if it is included. Of these disciples that joined in the trek up to Jerusalem, it next says, “bringing – with whom we would lodge – Mnason.”

 

This person is noted by name only here in Scripture. Most studies and commentaries note that the name is of uncertain origin. However, undeterred as usual, Abarim suggests it is derived from the Greek word mnaomai, meaning to remember. Thus, they define the name as Remembering. They also add in the following thoughts concerning the name –

 

“The phrase ‘Mnason of Cyprus’ means the Cypriot Tradition and may very well have been the code name for a kindred movement that too sought to topple Roman tyranny by means of theology and philosophy (instead of an armed revolt).

 

Remember that Paul's good friend Barnabas was from Cyprus (ACTS 4:36), and although the two individuals parted ways due to a disagreement (ACTS 15:39), the two movements may still have remained kindly inclined to one another.”

 

Their words are wholly speculation, and it could also be that Mnason was one who was careful to memorize Scripture as a means of protecting its passing from one generation to the next. This, or some other such thought, could be behind the name.

 

Saying that they would lodge with him could have one of two meanings. Either they would stay with him in a home on the way to Jerusalem, which was a two-day journey, or they would lodge with him in Jerusalem. The latter seems more likely. Of him, it next says he was “a certain Cypriot.”

 

As Abarim noted, this is where Barnabas was from. Nothing is said of how the men met up with Mnason, but it is possible that he was one of the people referred to in Acts 11 –

 

“Now those who were scattered after the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but the Jews only. 20 But some of them were men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number believed and turned to the Lord.” Acts 11:19-21.

 

If so, it might explain why he had a place to lodge in Jerusalem, but he also dwelt in Caesarea. One more thing is said of him which would support that possibility. Luke next says that he was “an original disciple.”

 

The word is archaios. It signifies original, primitive, ancient, etc. Some translations say “old,” but that is ambiguous. Does that mean “old as in age” or “of olden times?” In this case, Luke is noting that he was a disciple from the very founding of the church. He may have even been with Jesus in His ministry.

 

The special noting of him by Luke may also mean that he was one of those mentioned in Luke 1 –

 

“Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us.” Luke 1:1, 2

 

In other words, Luke may have obtained some of his eyewitness accounts from this man who had seen the works of the Lord. If he was a man of remembering, his eyewitness testimony would be even more reliable than others as he took care to minutely detail in his mind events that he had participated in or personally seen.

 

Two short commentaries concerning the words of this verse are –

 

“It lies on the surface of the narrative that Mnason had a house at Jerusalem in which he could receive St. Paul and his companions. The arrangement seems to have been made as the best course that could be taken to minimise the inevitable danger to which the Apostle was exposing himself. In that house at least he might be sure of personal safety, and the men from Cæsarea would form a kind of escort as he went to and fro in the city.” Charles Ellicott

 

“This would imply that Mnason was at Caesarea, and accompanied Paul and his companions to Jerusalem. It seems better to suppose that the disciples accompanied the apostle in order to introduce him to Mnason, whom they knew. Render, conducting us to Mnason, with whom we should lodge.” Vincent's Word Studies

 

In other words, Vincent’s thinks that rather than Mnason having been with them in Caesarea and who then accompanied the missionaries to Jerusalem, the disciples went along with the missionaries, and they introduced the missionaries to Mnason when they arrived in Jerusalem. This is how some translations state it, such as –

 

“Some of the disciples from Caesarea also came with us, taking us to Mnason of Cyprus, a disciple of long standing with whom we were to stay.” NASB

 

Either way, the men were to lodge with this original disciple upon their arrival in Jerusalem.

 

Life application: Acts 21:16 is the official ending of the third missionary journey. It is an adventure that has been filled with amazing details of real events that took place during the early days of the church. It is good to remember that the record of Acts is a descriptive account of what occurred. There is nothing to prescribe anything for our daily lives.

 

However, in Acts, there are things that are normative and can be taken as universally applied truths because of this. For example, it is noted, time and again, that when someone received Jesus, he was immediately baptized. This forms a normative idea of what is expected of all believers. This fully supports the notion that Jesus’ words in Matthew 28 concerning baptizing disciples apply to all believers throughout the church age.

 

It makes no sense to say that believers in the church are disciples – something to be taken as an axiom – and yet they do not need to be baptized. This is the claim of various sects, but it is then something in defiance of the Lord’s words concerning baptizing disciples.

 

Be sure to take Acts as it is intended. It is a descriptive account of what occurred, but there are hints of what is normative for all believers found within it. Carefully consider what is being conveyed, and be sure to follow what should be followed, especially if it is supported by a command from the Lord Jesus. We all have to stand before Him someday. Let our meeting be one of rewards and not of loss.

 

Heavenly Father, thank You for the early apostles and disciples who were willing to travel far, work long and tedious hours, and expend themselves for the sake of the church. May we be like them and continue on that noble tradition of giving our all for the sake of Jesus Christ our Lord. Amen.