THE SALVATION OF THE BODY AND SOUL AND SPIRIT
In these teachings I am attempting to lay down the Scriptural foundation and the way of putting into practice the course that is now available and which I have called ‘The Salvation of the Soul – and the Lifegiving Spirit’. As you will see on the Youtube and read in the course booklet, the course is based on the Scripture in 1 Peter 1:9 Reaching the goal of our faith the salvation/healing (soterion) of the soul, and another foundational Scripture is 1Corinthians 15:45 And so it is written, ‘The first man Adam became a living soul. The last Adam (Jesus) became a life-giving spirit’.
The healing and salvation of the soul involves the interaction of our spirit and soul and body that are designed by God to work in harmony with one another and in alignment with God’s will and purpose for our lives (1Thessalonians 5:23). Ephesians 1:4-5 makes it clear that God’s pathway of our soul being saved takes us on to his predestination purpose for us, which is for our whole being to become the expression of his life-giving Spirit into our world around us.
We have observed the difference between salvation in the Old Testament and the New Testament. In the Old Testament the choice was for Israel to obey the Law and Commandments and be protected from their enemies and materially blessed. In the New Testament the goal of our faith was salvation for the soul and the blessings were spiritual rather than material blessings (Ephesians 1:4).
Today I will be discussing the fact that each of these three parts of us, our spirit and our soul and our body goes through a different stage and mode of salvation. My headline summary would go like this; ‘Our spirit has been saved, our soul is being saved, and our body will be saved at the return of the Lord’.
The Bible calls our physical body a mortal body (Romans 8:11). That means it is limited by earthly constraints and has been appointed to die (Hebrews 9:27). The Bible calls our body the temple of the Holy Spirit (1Corinthians 6) and as God’s vessels of his life we embody the inner workings of truth and faith into our world in the will of God (Romans 12:1). This is why Paul encourages us to keep our body in check - he says ‘I discipline my body and bring it into subjection’ (1Corinthians 9:27)
The reason that the body is so temporary in this earthly life is because unlike our innermost being of soul and spirit it is subjected to all of the forces of this world. Our outer bodies receive information from the outer world through the five bodily senses of sight, sound, smell, taste and touch. This sense information gets expressed in our soul The soul will respond positively or react negatively to our bodily experiences. David in the psalms commented on this interactive process of our body and soul and he gave glory to God that his body was so fearfully and wonderfully made (Psalm 139.14).
Our physical bodies will be changed in an instant (saved) into a resurrected supernatural body ‘in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal (body) must put on immortality ‘(1Corinthians 15:52). Our earthly body exists for one age – a lifetime, whereas our sprit and our soul have an eternal quality that can progress from age to age and from glory to glory. (The word eternity in the Greek is ai??nios– age to age. In fact the word eternity was only first used in the English Bible by Tyndale in 1526 who translated aenios – age to age into eternity . And he also translated the Old Testament Hebrew word olam as eternity instead of ‘horizon to horizon’ (Ecclesiastes 3:11)
So our body will be a new body one day. it would be interesting to know what we might look like. ‘Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. (1John 3:2)(1Corinthians 6:13-14). The supernatural resurrected body of Jesus when he walked the earth for forty days after his resurrection was recognizable. It will be similar with us, but we cannot be specific (it has not yet been revealed what we shall be). Will we look like we are about thirty years old? I have no revelation about this, just speculation. Jesus entered his ministry at around thirty years of age (Luke 3:23), The qualifying for Old Testament priestly ministry was thirty (Numbers 8:24). That was the age of maturity in the Bible. How old did Adam and Eve appear to be when first created? (it has not yet been revealed what we shall be).
So the body will be saved but the Bible says that the soul is being saved (IE a work in progress). “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” (1Corinthians 1:18, 2 Corinthians 2:15).
This describes the work of the salvation of the soul as an ongoing process of faith. It also shows that perishing (appollymi – wasting, being ruined, destroyed.) is also an ongoing process of wasting our time and our ongoing life instead of choosing to work with the Holy Spirit for the saving of our soul.
John 3:16 For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life ai??nios – age to age life).
Receiving eternal life does not mean just going to Heaven. It means receiving and believing in the Spirit of life in Christ Jesus living within us and through us and bringing about the salvation of our soul. By doing this we do not ‘perish’ (appolymi) which means to waste our life in not fulfilling God’s purpose and meaning for our ongoing age to age life.
Then beyond being saved is becoming a life-giving Spirit – and that ‘becoming’ includes our lives being a witness on the earth of the nature and reality of a living God in Heaven.
Nowhere does the Bible say that the goal of salvation is ‘going to Heaven’. The goal of salvation in both the Old and New Testament has never been stated as going to Heaven. The goal of our lives is actively being a witness on the earth of the nature of a living God in Heaven. Israel tried to do that by obeying the Law and they failed. When they chose to obey, they received outward blessings and victories over the enemy and were saved. When they disobeyed, they lost the battles and the land, and they ceased being saved. Our soul starts being saved by receiving faith in the Spirit of life of Christ Jesus and by working out that salvation on an ongoing daily basis (Philippians 2.12). Going to Heaven is going to heaven – there is an afterlife where every soul will be held accountable by a just and loving God – and onlyGod knows how that plays out. Let him surprise us.
So far, we’ve seen that our body will be saved in the future, and our soul is in the process of being saved. But as I said at the beginning our spirit was saved two thousand years ago - for everybody. It happened through Christ’s work on the cross at Calvary – 1Timothy 4:10 because we trust in the living God, who is the Savior of all men, especially of those who believe. The Bible calls this work of Jesus reconciliation (Greek – katalasso). But the Bible also uses the word reconciliation to mean something different in Matthew Ch 18 for the healing of offenses and disagreements between one another and that Greek word dialasso.
The word katalasso describes the supernatural work of the being of God entering into humanity and the being of humanity entering into Divinity. And Peter also writes about us ‘becoming partakers of the divine nature’ (2Peter 1:4)
The Bible says that this work of reconciliation was sealed for humanity by receiving the Holy Spirit at Pentecost (Ephesians 1:5). So the work of the cross brings more than just forgiveness – it gives to every human being the opportunity to experience living as a New Creation in this life by faith through the grace of God in the power of the Spirit. God’s very being has now also become both human and Divine forever - through Jesus Christ.
Why did God reconcile us to Himself?
Because His deepest desire was to unite us with Himself —to live His life within and through us, so we could live our lives within and for Him. It becomes the completion of his circle of love—the very reason He created us in the first place. God didn’t ask our permission. He went behind our backs and did it and he didn’t warn the devil either. He just went ahead and reconciled us to Himself, uniting His divine nature with our human nature through Christ’s death. This was God’s initiative—pure love in action.
Let’s look at a powerful passage from Paul, who understood reconciliation perhaps better than anyone. In 2 Corinthians 5:14, Paul writes:
“The love of Christ compels us, because we believe this: One died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves, but for him who died and was raised for them.”
Christ died for us so we could live for Him by becoming a life-giving Spirit.
Paul continues: “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation that God was in Christ reconciling the world to himself, not counting their sins against them, and entrusting us with this message.”(2 Corinthians 5:18)
This is the Good News: Jesus did not come to condemn the world—He’s forgiving it. Our role is to tell people they’re already forgiven and invite them into the process of ongoing salvation of the soul and then onto becoming becoming a life-giving Spirit.
But this truth remains unknown until it’s revealed to our mind and received in our heart by faith. Until then, our minds resist Him, and our hearts remain in unbelief. We must know—and believe—that our spirit is already saved so that we can receive the salvation and sanctification of our soul. As Paul says “If while we were enemies we were reconciled to God (spirit saved), by the death of his Son how much more, now that we’re reconciled, shall we be saved by his life. (salvation of the soul)” (Romans 5:10)
So, we’re not just forgiven—we’re called to become something new: life-giving spirits who bring that life into the world around us. In fact our true becoming in this life is as colabourers with God (1Corinthians 3:9). This outworks itself as the most simple of tasks of kindness and mercy and love and goodness – bringing the fragrance and presence of Christ into wherever we are. Amen – to be continued
Paul OSullivan - pauloss@icloud.com