After a brief introduction to St. Isaac and his times, we began reading and reflecting upon his first homily on "Renunciation and Monasticism." In the Syriac, the first six homilies form a unit with one title "On the Discipline of Virtue" - hence the opening sentence of this homily - "The fear of God is the beginning of virtue, and it is said to be the offspring of faith."
This first homily seems to sow the seeds of many of the principal themes that will be developed throughout the book.
Virtue is sown in silence. As Christians we must seek to collect our thoughts and prevent them from wandering into distraction. Faith frees us from the preoccupation with the self and heals us of the malady of isolation; it allows us to transcend the self in order to see God and neighbor and so love them. It is allows us to see that every moment is freighted with destiny because every moment is an opportunity to love.
The Evergetinos - Hypothesis XXIII, Part III
The Ladder of Divine Ascent - Chapter IV: On Obedience, Part IX
The Ladder of Divine Ascent - Chapter IV: On Obedience, Part VIII
The Evergetinos - Hypothesis XXIII, Part II
The Ladder of Divine Ascent - Chapter IV: On Obedience, Part VII
The Evergetinos - Hypothesis XXII, Part V and Hypothesis XXIII, Part I
The Ladder of Divine Ascent - Chapter IV: On Obedience, Part VI
The Evergetinos - Hypothesis XXII, Part IV
The Ladder of Divine Ascent - Chapter IV: On Obedience, Part V
The Evergetinos - Hypothesis XXII, Part III
The Ladder of Divine Ascent- Chapter IV: On Obedience, Part IV
The Evergetinos - Hypothesis XXII, Part II
The Ladder of Divine Ascent - Chapter IV: On Obedience, Part III
The Evergetinos - Hypothesis XXI, Part VI and Hypothesis XXII, Part I
The Ladder of Divine Ascent - Chapter IV: On Obedience, Part II
The Evergetinos - Hypothesis XXI, Part V
The Ladder of Divine Ascent - Chapter III: On Exile, Part V and Chapter IV: On Obedience, Part I
The Evergetinos - Hypothesis XXI, Part IV
The Ladder of Divine Ascent - Chapter III: On Exile, Part IV
The Evergetinos - Hypothesis XXI, Part III
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