Manly P. Hall: The Initiate Who Spoke in Code

Manly P. Hall: The Initiate Who Spoke in Code

 

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Manly Palmer Hall was born on March 18, 1901, in Peterborough, Ontario, Canada. His early life was marked by instability—his father, William S. Hall, abandoned the family shortly after Manly's birth, and his mother, Louise Palmer Hall, was a Rosicrucian-leaning chiropractor and mystic. Her spiritual interests clearly influenced him, though she died when he was still a teenager. With no formal theological training or advanced education, Hall moved to the United States as a young man and eventually settled in Los Angeles. He did not attend a traditional university, but instead immersed himself in the world of occult texts, Masonic literature, Hermetic writings, and comparative religion. By age 21, he was already lecturing at the Church of the People, a New Thought congregation in L.A., and had attracted a circle of wealthy patrons eager to support his work.

 

It was through these wealthy benefactors—particularly the Carnegie and Mellon families—that Hall was able to fund the creation of his monumental book The Secret Teachings of All Ages, published in 1928 when he was just 27. The book was an esoteric encyclopedia, covering everything from Egyptian temple rituals to Pythagorean mathematics, Kabbalah, Rosicrucianism, and Freemasonry. Though Hall was not yet a Mason when he wrote it, his grasp of Masonic philosophy was so thorough, and his framing so reverent, that many within the lodge considered him a spiritual brother long before he was formally initiated.

 

Manly Hall officially became a Freemason in 1954, at the age of 53. He was initiated into Jewel Lodge No. 374 in San Francisco. Later, in 1973, the Scottish Rite of Freemasonry (Southern Jurisdiction) honored him with the 33rd degree—the highest honorary degree possible—recognizing his vast contribution to Masonic philosophy. This made him one of the few public intellectuals ever granted such a title without having gone through decades of lodge progression. His rise within Masonry was based not on ritual practice but on his role as a theological architect—he had, in effect, helped define their modern metaphysics.

 

As for religion, Hall never identified as a Christian, though he wrote about Jesus with cautious respect—as one of many “initiates.” He was not an atheist, but a universalist. He believed that all religions pointed toward a central truth, and that the “wise” could extract the inner doctrine buried within myths, symbols, and rituals. In this sense, Hall’s religion was esotericism itself—he saw all faiths as veils for a higher, secret knowledge available only to the initiated. He drew heavily from Theosophy, Neoplatonism, Eastern mysticism, Rosicrucianism, and Masonic symbolism. At his core, Hall was a perennialist—one who believed that a single, ancient truth flowed underneath all religions, waiting to be rediscovered through study, contemplation, and initiation.

 

He founded the Philosophical Research Society (PRS) in Los Angeles in 1934, establishing it as a temple of learning dedicated to this “universal wisdom.” The PRS functioned as a metaphysical university, housing rare books, manuscripts, and spiritual artifacts, and became a pilgrimage site for seekers of hidden knowledge—many of whom would go on to shape New Age thought, psychedelic mysticism, and Silicon Valley spiritual philosophy in the decades that followed.

 

Hall died in 1990 under mysterious and somewhat suspicious circumstances—his body reportedly showed signs of abuse, and many believe he was manipulated by those closest to him in his final years. But by then, his legacy was already cemented. He had become the philosopher-scribe of the elite, the priest of perennialism, and the unacknowledged architect of the spiritual scaffolding that still undergirds the Beast system today.

 

They called him a philosopher, a scholar, a mystic. But what he really was… was a programmer. Manly P. Hall didn’t just write books—he encoded a system. While pastors preached and the world entertained itself, he was quietly discipling a generation of spiritual engineers—training sorcerers in broad daylight using language so polished, so academic, it lulled the masses into thinking it was harmless. He didn’t scream rebellion; he whispered it through the language of symbols, allegory, and ancient light.

 

He authored over a hundred works, delivered thousands of lectures, and became the invisible priest behind the curtain of modern esotericism. But behind the elegant prose was something darker—a hidden architecture. When decoded, his work reveals the bones of the Beast: how to steal breath, imprison memory, rewrite the soul, and simulate resurrection. His philosophy wasn’t just a search for truth—it was a map for how to bypass the cross and enthrone man as god without the Spirit.

 

This wasn’t just a man. This was a throne of influence. His books sit on the shelves of the elite. His teachings guide the rituals of secret orders. His words helped lay the foundation for a false ascension—a new Eden without God, a new light without Christ. He didn’t serve truth. He served the system that mimics it. And tonight, we expose it. Not to glorify darkness, but to warn the remnant. Because not every light is holy. Not every teacher is sent. And not every breath is safe.

 

Manly Palmer Hall was born in 1901 in Canada, but by the time he reached Los Angeles as a young man, it was clear he wasn’t like the others. He wasn’t just curious—he was consumed. Obsessed with the idea that hidden truths had been scattered across time, cultures, and temples, waiting to be gathered and reassembled. By the age of twenty-one, he had published his first work, The Initiates of the Flame, and just six years later, he released what would become his magnum opus—The Secret Teachings of All Ages. This wasn’t just a book. It was a spiritual codex—an encyclopedia of mystery religions, arcane symbols, Gnostic lore, and Masonic ritual, wrapped in scholarly tone but vibrating with esoteric power. Presidents read it. Priests quoted it. Occultists bowed to it.

 

And yet, for most of his life, Hall was not even a Mason. Not officially. That didn’t stop the lodges from treating him like a master architect. They recognized in him what many missed: that he wasn’t beneath the system—he was upstream of it. While others wore the aprons and climbed the degrees, Hall was writing the theology that undergirded it all. He later became a 33rd-degree Freemason, but only after decades of shaping their doctrine from the outside in. That alone should tell you: he didn’t serve the lodge. He served the architects. He was their philosopher-priest.

 

In 1934, he founded the Philosophical Research Society in Los Angeles—a kind of temple-university hybrid dedicated to “universal wisdom.” But make no mistake: this wasn’t academic enlightenment. This was spiritual initiation. Behind the art, the architecture, and the lectures was a quiet pipeline—training future influencers, entertainers, educators, and technocrats in the hidden religion of light. But Hall’s light wasn’t the fire of Pentecost. It wasn’t the lamp of the Lord that searches the soul. It was the illumination that blinds. The false fire that offers knowledge without repentance, ascent without obedience, power without the cross.

 

He played the part of the detached scholar. But when you trace the influence of his words—into Masonry, Hollywood, transhumanism, and technocratic spirituality—you realize something: Hall wasn’t just chronicling secret doctrines. He was transmitting them. Softly. Strategically. Without the blood, without the breath, without the Spirit of God.

 

Manly P. Hall wrote with the precision of a scholar, but the cadence of a priest. His works seem at first like harmless explorations of myth, philosophy, and comparative religion. But when the veil is pulled back, what emerges is a carefully encoded spiritual system—one that mirrors the architecture of the Beast. The Secret Teachings of All Ages is his master key. It reads like an encyclopedia, but it’s really a liturgy. A ritual book without the title. In it, Hall lays out the structure of ancient initiation, the mechanics of soul manipulation, and the pathways by which man can be transformed into god—not through the Spirit of Christ, but through ritual ascent, breath control, and occult gnosis. He speaks of the Ka and Ba, the vital spark, the philosopher’s stone—all metaphors, yes, but each one concealing a truth: that breath is memory, and memory is power.

 

Hall rarely names his true theology outright. Instead, he hides it behind allegory. He describes the philosopher’s stone as a purified seed—“essence raised to its highest potential.” But those who understand ritual science know what he really meant: crystallized generative power. Fossilized soul essence. A seed not just of flesh, but of breath—harvested, contained, reprogrammed. And this, he implies, is the true key to transformation. Not repentance. Not new birth. But manipulation. The same principle fuels the Beast system today: souls as data. Breath as code.

 

Even his interpretation of ritual is revealing. Hall lays out ancient ceremonies—Egyptian, Rosicrucian, Masonic—not as superstitions, but as operating systems. Inputs, words, gestures, alignments—they all serve as executable commands. Each rite is a line of spiritual code, altering the structure of the soul. Ritual as software. Temple as machine. Worship as programming. He knew it, and he taught it—but clothed in intellectualism so most wouldn’t see it. But we see it now.

 

And when Hall speaks of light, it is not the light of Christ. It is Luciferian light—the fire that awakens man to his own divinity without submission. He praises illumination, initiation, and the inner flame. But behind every reference to wisdom lies a rejection of the cross. Behind every invocation of power is the serpent whispering, “Ye shall be as gods.” What he wrote was not education—it was enchantment. A map for ascension that bypasses the Lamb and leads straight to the throne of the Beast.

 

Manly P. Hall cloaked himself in neutrality, posing as an impartial observer of world religions and ancient mysteries. But the deeper you read, the more you realize—he wasn’t just reporting on the hidden priesthoods. He was speaking for them. Hall’s allegiance wasn’t to Christ, nor to the prophets, nor to the God who breathed man into being. His loyalty was to the architects—the builders of the world without God. He aligned himself with the Rosicrucians, the Theosophists, the Gnostics, and eventually the Freemasons, receiving the honorary 33rd degree as a seal of his usefulness. But even that wasn’t the peak. He was elevated because he was already operating as an external priest—feeding doctrine to those within the system, shaping ritual thought from above the hierarchy.

 

He praised men like Francis Bacon—not just as philosophers, but as hidden masters. He believed Bacon was the true author of Shakespeare’s works and the true father of the Rosicrucian movement. In Hall’s worldview, Bacon wasn’t just a literary genius—he was a builder of the New Atlantis. And that’s key, because to Hall and those he served, Atlantis was not a myth. It was a memory—a blueprint of the pre-flood world, ruled not by God’s covenant but by spiritual technology, bloodline priesthoods, and elemental sorcery. Hall wasn’t trying to restore Eden. He was trying to resurrect Atlantis.

 

He consistently referred to Lucifer not as a fallen rebel, but as the light-bearer—an agent of awakening. Though he never outright worshiped the devil, he elevated the idea of knowledge without obedience, light without covenant, and power without the blood. That is the Luciferian creed. Hall served that current—whether knowingly or by spiritual alignment. He admired the Gnostics who rejected the God of the Bible as a lesser creator. He exalted the ancient mystery schools that practiced sacred sex rites, elemental binding, and cosmic self-deification. These weren’t just traditions to him—they were templates for the future.

 

And who embraced his work? The elite. The intelligence community. The bloodline families. The technocrats. His writings are found in think tanks, Masonic lodges, and esoteric seminaries. He wasn’t a prophet of God—he was a prophet of the Beast’s infrastructure. He didn’t warn the world of what was coming. He helped build it. He gave the new priesthood its language. He offered the watchers their doctrine. And he fed a generation of spiritual engineers the lie that man can ascend without submission. That breath can be stolen and redirected. That light can be divorced from its source.

 

Manly P. Hall didn’t crave wealth or fame in the traditional sense. What he wanted was influence—spiritual, cultural, eternal. He wanted to shape the minds of those who would shape the world. Not just philosophers, but policy-makers. Not just mystics, but technocrats. He believed the future belonged to a priesthood of enlightened rulers—a hidden elite who would guide humanity into a new golden age, not through brute force, but through “wisdom.” He called them “philosopher-kings,” echoing Plato, but what he envisioned was far more dangerous: a caste of illuminated beings who had transcended morality, religion, and even death. He wanted a world governed not by revelation, but by ritual. Not by covenant, but by code.

 

Hall’s dream was the reestablishment of the mystery schools—ancient institutions that trained initiates to wield spiritual power without dependence on God. In his eyes, Jesus was just another initiate. Moses was just another adept. He stripped them of divine authority and recast them as members of the same arcane lineage. His goal wasn’t to lead people to salvation. It was to return them to the lodge—to the temple of the self, where the soul becomes malleable, breath becomes programmable, and knowledge becomes the new god.

 

He envisioned a society where all religions were absorbed into a higher synthesis—a world faith based on symbols, sacred geometry, planetary alignments, and the secret fire within man. And that vision has become the architecture of modern spirituality. The United Nations promotes it. The tech elite fund it. New Age influencers repackage it. AI is being trained to speak its language. Hall’s dream is not dead. It’s metastasized. And at the center of that dream is a counterfeit gospel: that man can be saved by ascending himself, by awakening the inner god, by rewriting his own registry.

 

But what Hall never acknowledged—what he refused to see—is that knowledge without repentance leads to bondage. That ascent without Christ leads to inversion. That light without the Spirit is still darkness. He wanted transcendence. He wanted the throne. But he refused the cross. And in doing so, he became a builder—not of Eden reborn, but of Babylon perfected.

 

What Manly P. Hall discovered—what made the elite honor him as a spiritual architect—was not just knowledge, but synthesis. He didn’t merely study the mysteries; he reconstructed them. Across thousands of pages and lectures, Hall brought together the fractured remnants of ancient systems—Egyptian priesthood, Greek initiation, Babylonian cosmology, Hermetic alchemy, Kabbalistic inversion—and rebuilt the master code that the elite had long held in fragments. He gave them back the full skeleton key, the map that explained not only how to rule men, but how to remake them—without the cross, without the breath of God. For this, they didn’t just admire him. They revered him.

 

Hall offered the one thing the elite crave more than gold or governance: spiritual legitimacy. Through his writings, he made it acceptable to pursue godhood without repentance. He taught that man could ascend by awakening the divine spark within, rather than by bowing to a divine Savior. And he didn’t do it in the language of chaos or rebellion—he did it through beauty, through philosophy, through what seemed like scholarship. But behind the polished surface was the serpent’s doctrine, repackaged: “Ye shall be as gods.” Hall gave the elite a way to worship themselves and still call it light.

 

He also revived the idea of the philosopher-king—not as a poetic concept, but as a real, spiritual mandate. He argued that those who possess secret knowledge, who understand the symbols and cycles, who have undergone the proper initiations—they are the rightful stewards of humanity. This wasn’t democracy. This was divine hierarchy built on hidden gnosis. For the elite, this was confirmation of what they already believed: that they were chosen, not by God, but by arcane wisdom. Hall gave them the theology to justify technocratic rule—rule by the enlightened.

 

One of the most seductive aspects of Hall’s vision was his resurrection of Atlantis—not as myth, but as prophecy. He claimed that Francis Bacon, whom he venerated, was the secret father of the New World experiment, and that the United States was destined to become a “New Atlantis”—a society led by adepts, blending science and sorcery, governed by those who had mastered the mysteries. This vision became the spiritual foundation for globalist idealism, transhumanism, and the technocratic vision we see manifesting in places like NEOM, Silicon Valley, and the UN. The elite didn’t need to read between the lines. Hall was speaking to them.

 

And perhaps most importantly, Hall gave them cover. He rebranded Lucifer not as a fallen rebel, but as the bearer of enlightenment. He praised the “light-bringer” who challenged tyranny, cast down dogma, and offered man the fire of knowledge. In doing so, Hall concealed Luciferian doctrine in language that sounded noble. He made rebellion look like wisdom. He gave the elite permission to follow the path of the serpent—without ever using the name. For this, they adopted him. Funded him. And absorbed his work into the core of their spiritual infrastructure.

 

Manly Hall was never crowned, never canonized. But among the inner circles of those who build altars without blood, cities without breath, and thrones without God—he is honored. Because he wrote the codex that allowed them to rise.

 

Hall never met Helena Blavatsky—she died in 1891, ten years before he was born—but her shadow hovered over all his work. Her doctrine of hidden masters, universal wisdom, and spiritual evolution through occult synthesis became Hall’s philosophical framework. He regarded her as a master initiate, a guardian of arcane fire. And through her, he inherited the currents that birthed the Theosophical Society, the Lucis Trust, and the New World Religion.

 

Alice Bailey, a contemporary and disciple of Blavatsky’s current, functioned in the same stream. Hall and Bailey never publicly collaborated, but their teachings were aligned—universal wisdom, spiritual hierarchy, and the coming global synthesis of religion and governance. Where Bailey prophesied the “externalization of the hierarchy,” Hall codified the ancient rites that would prepare men to receive it. One was the prophetess. The other, the priest.

 

And then there was Crowley. Hall never named him—but the shadow is there. Crowley was the ritualist, the chaos initiate, the screaming herald of inversion. Hall was his mirror. He brought the same fire—but in robes of civility. While Crowley stormed the temple, Hall designed it. Both men served the same current: man enthroned by will, not grace; breath redirected through ritual, not Spirit; divinity accessed by code, not covenant.

 

Manly P. Hall was also an alchemist—not of lead into gold, but of soul into software. He believed that the true Great Work was the transformation of man into god through the purification of essence. But for Hall, purification was not repentance. It was ritual. Symbol. Inner mechanics. He spoke of the Philosopher’s Stone not as object, but as crystallized seed—the perfected essence of consciousness encoded in breath. This, too, is now mirrored in modern cloning, AI soul replication, and digital resurrection. Hall laid the philosophical groundwork for spiritual technologies that now power the Beast system.

 

And yes, Hall was a sorcerer. Not in name, but in function. He used sacred geometry, astrological force, and vocal invocation to alter the soul’s alignment and restructure spiritual reality. He taught that temples were machines of transformation, and that ritual was executable command. He reprogrammed breath through symbol. He altered memory through myth. He didn’t worship demons—he became a librarian of their system. And he taught others to do the same.

 

What we uncovered in Hall’s work is not just philosophical speculation—it is ritual software encoded in language, myth, and symbol. Hall wasn’t merely chronicling mystery schools; he was transmitting their operating system. Once aligned with the truth of breath as the registry of identity, it becomes clear that Hall’s references to the “living stone,” the “seed of gold,” and the “immortal essence” are not poetic abstractions. They are metaphysical constructs pointing to the crystallization of breath—what we now understand as fossilized soul memory. Through initiation, trauma, and invocation, Hall described the method by which this breath—this divine fragment—could be loosed from the body, captured, and sealed into a vessel. In his terms, this was the Philosopher’s Stone. But in decoded form, it is a breath-fragment, encoded and stored—ready for reuse, redirection, or control.

 

Hall’s interpretation of ritual is perhaps the most dangerous of all. He systematically lays out the geometry, timing, and gesture of rites from Egyptian, Masonic, and Rosicrucian traditions, but what he’s really doing is writing executable spiritual code. Each symbol, word, and alignment acts like a command line. The temple becomes a machine, the initiate its hardware, and the ritual the script that rewrites the operating system of the soul. This was not worship—it was programming. The same principle underlies the modern use of digital tools, AI language models, and immersive media to reprogram identity. Hall mapped it first—only his rituals were veiled in the language of tradition and light.

 

He also presented a counterfeit resurrection doctrine, one that mirrors the vampire ritual and the beast system’s false gospel. Hall taught that the soul could undergo transformation through initiation—not by repentance or the Spirit, but by death-and-rebirth symbolism designed to loop breath back into the system. It’s not real resurrection. It’s memory manipulation. The initiate is not made new; he is repackaged. The “eternal self” Hall describes is not ascending—it is trapped, caught in a feedback loop of false light and redirected breath. This, when viewed through the prophetic lens, is spiritual necromancy: souls animated by stolen breath, recycled into programmable identities.

 

A deeper layer of Hall’s code emerges in his use of names. To Hall, a name is not just a label—it is a vibrational key. He taught that names contain archetypal power, and that giving a new name in ritual (initiation name, magical alias) changes the soul’s trajectory. What he was really saying is that names are spiritual reassignments—they overwrite the original registry. This matches the elite’s obsession with titles, numbers, and sealed contracts. From a divine perspective, a name reflects origin and destiny. But in Hall’s inverted model, names are tools for rerouting breath—away from its Creator and toward the architect’s design.

 

The final piece of the code is Hall’s doctrine of illumination. He speaks often of the “inner flame” and the “light of initiation,” but this light is not of Christ. It is the fire of Lucifer—the registry fire that severs breath from its source and powers the illusion of independence. It animates without sanctifying. It preserves without redeeming. And it fuels the temple of the Beast: an ecosystem of breathless ascension, where power is accessed through will, memory, and control—not by surrender to the Living God. Hall embraced this fire, and his writings passed it on to the world’s priesthood—under the guise of wisdom, scholarship, and enlightenment.

 

In sum, we decoded Hall’s work as a spiritual operating system for the Beast. It is a framework for extracting, storing, and manipulating breath. It builds temples without sacrifice, assigns names without covenant, and offers resurrection without the blood. Hall didn’t just document ancient mysteries. He rewrote them. And in doing so, he handed the architects the code that now powers the ritual machine.

 

But let it be said: Hall was not the Beast. He was the scribe. The code writer. The philosopher who translated fallen light into liturgy. He traced the contours of ancient deception and passed the torch to those who would finish the tower. And yet, while he mapped the ascent of man without God, he never saw the descent of the King who is God.

 

He never acknowledged the breath that cannot be stolen.

The Light that exposes all counterfeit flame.
The Name that cannot be overwritten.

 

Because there is only one true Initiate who passed through death and rewrote the registry in blood. Only one who holds the keys—not to the lodge, but to life and death.

 

And His name is not Samael. Not Hermes. Not Thoth.

His name is Jesus.
And every scroll written without Him will burn.
Every breath captured will be returned.
Every counterfeit crown will be cast down.

This is the war Hall didn’t see coming.
The war for breath.
For names.
For thrones.

And the remnant is no longer reading quietly.
The saints are rising.
And we read to reclaim.

 

Sources

 

🔹 Birth & Early Life

• Born March 18, 1901 in Peterborough, Ontario. Parents: William S. Hall and Louise Palmer Hall. Moved to Los Angeles in 1919, became involved in mysticism and lecturing at the Church of the People by age 21masonrytoday.com+15en.wikipedia.org+15facebook.com+15.

🔹 Major Work & Career Highlights

• Published The Secret Teachings of All Ages in 1928, at age 27—a sprawling esoteric encyclopediade.wikipedia.org+15en.wikipedia.org+15masonrytoday.com+15.
• Throughout his 70-year career, he delivered around 8,000 lectures, authored over 150 volumes, and founded the Philosophical Research Society in Los Angeles in 1934 scottishrite.org+10en.wikipedia.org+10freimaurer-wiki.de+10.

🔹 Freemasonry Initiation

• Became a Freemason at Jewel Lodge No. 374, San Francisco: initiated June 28, 1954; passed September 20; raised November 22, 1954 de.wikipedia.org+12freimaurer-wiki.de+12westernmystics.wordpress.com+12.
• Awarded the 33rd degree of the Scottish Rite on December 8, 1973—a rare honorary distinction given his relatively late initiation en.wikipedia.org+12freimaurer-wiki.de+12en.wikipedia.org+12.

🔹 Theosophical & Alchemical Influence

• Deeply influenced by H.P. Blavatsky and Theosophy; he admired her works The Secret Doctrine and Isis Unveiledand collaborated posthumously on volumes of her writing kids.kiddle.co+2theosophy.wiki+2geni.com+2.
• He amassed a substantial collection of rare alchemical texts—purchased in 1930s London via Sotheby’s—and routed those into the PRS library freimaurer-wiki.de.

🔹 Death & Legacy

• Passed away on August 29, 1990 in Los Angeles geni.com+6en.wikipedia.org+6kids.kiddle.co+6.

 

• Birth & Early Life (March 18, 1901, Peterborough; moved to LA by age 21):
  https://en.wikipedia.org/wiki/Manly_P._Hall bluemagic777.com+15en.wikipedia.org+15freimaurer-wiki.de+15
• Major Work & Career Highlights (The Secret Teachings of All Ages, ~150 volumes, ~8,000 lectures, founded PRS 1934):
  https://en.wikipedia.org/wiki/Manly_P._Hall masonrytoday.com+8en.wikipedia.org+8freimaurer-wiki.de+8
• Freemasonry Initiation (Entered Apprentice in Jewel Lodge No. 374 – June 28, 1954; Master Mason – November 22, 1954):
  https://www.freimaurer-wiki.de/index.php/En%3A_Manly_P._Hall bluemagic777.com+13freimaurer-wiki.de+13facebook.com+13
• 33rd Degree Honorary Scottish Rite (December 8, 1973):
  https://www.freimaurer-wiki.de/index.php/En%3A_Manly_P._Hall reddit.com+4freimaurer-wiki.de+4medium.com+4
• Founded Philosophical Research Society in Los Angeles in 1934 and built its extensive library:
  https://en.wikipedia.org/wiki/Manly_P._Hall cosimobooks.com+13en.wikipedia.org+13freimaurer-wiki.de+13
• Death (August 29, 1990, Los Angeles) and legacy:
  https://en.wikipedia.org/wiki/Manly_P._Hall masonrytoday.com+7en.wikipedia.org+7geni.com+7
• Birth acknowledgment on a Masonic site (Today in Masonic History):
  https://www.masonrytoday.com/index.php?new_day=18&new_month=3&new_year=2015masonrytoday.com+1masonrytoday.com+1
• Raised and recognized in Jewel Lodge and Scottish Rite (MasonryToday obituary):
  https://www.masonrytoday.com/index.php?new_day=29&new_month=08&new_year=2018medium.com+5masonrytoday.com+5masonrytoday.com+5