In this sermon Spurgeon seeks to plumb something of the depths of Christ’s grief over sin. (Interestingly, the following week, and the following printed sermon, is an effort properly to record the joy of our Lord.) The preacher begins with a brief survey of the three occasions on which our Lord wept, revealing his grief over domestic sorrow, national troubles, and human guilt. It is the second of these to which he turns his attention. Spurgeon first of all assesses the Lord’s inward grief, looking at the hea...
In this sermon Spurgeon seeks to plumb something of the depths of Christ’s grief over sin. (Interestingly, the following week, and the following printed sermon, is an effort properly to record the joy of our Lord.) The preacher begins with a brief survey of the three occasions on which our Lord wept, revealing his grief over domestic sorrow, national troubles, and human guilt. It is the second of these to which he turns his attention. Spurgeon first of all assesses the Lord’s inward grief, looking at the heart from which poured forth such tears. While this might horrify some (and please others), Spurgeon also offers a fairly bold rejection of divine impassibility (which he does a few times over the course of the next few sermons, so it is no passing thought). He is not at his clearest at this point in the sermon, both with regard to Christ’s two natures and the nature of God himself, perhaps seeking to communicate something of the depths of the Mediator’s sorrow. But the heart which produced these tears of distress also produced words of sorrow, and these allow the preacher to trace something more of the cause of our Saviour’s anguish of heart. All this leads to a pointed conclusion, in which the Spurgeon holds out not only the horror of condemnation, but also the opportunity to enter into the new Jerusalem through faith in this same Jesus who wept over the earthly city.
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