Homily for the Feast of St. Matthew, Apostle & Evangelist

Today’s Gospel story is one that we know well. Matthew is a tax collector and, presumably, a sinful man. Nevertheless, as did other sinners, he followed Jesus and ate with Him. The Pharisees objected to this because it violated their laws about ritual purity.

In His response to their objections, Jesus recalled Hosea when He said, “Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’” Jesus was referring to the acts of Temple sacrifice. If mercy is above these sacrifices, then how much more is it above the laws of ritual purity?

The Pharisees were well-versed in Scripture and the law; they saw adherence to these strict laws in every aspect of life as doing the will of God. However, Jesus put mercy and love above these laws and traditions.

St. Paul affirmed this by saying, “If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing. Love is patient, love is kind.” (1 Corinthians 13:1-4a)

Mercy springs forth from love and not righteousness. Mercy is the voice of God’s love for us and His desire that we have life and have it to the fullest, on earth and in the kingdom to come. Exclusion and criticism of sinners – of those whom Jesus came to save – is not a part of a merciful response.

Pope Francis once said: “None of us must feel superior to anyone. None of us should look down at others from above. The only time we can look at a person in this way is when we are helping them to stand up.”

As we seek to answer the call to spread the Good News, let us pray that the mercy and love of God may be the source of all our actions, words, and attitudes toward and on behalf of the people we are called to serve.+