God is pictured as a Father who had called His son, Israel, out of Egyptian bondage (Hos. 11:1), but even though He sent prophets to guide them, they rejected His messengers and kept pursuing idols (Hos. 11:2). Their behavior was contrary to what God had taught them, for He’d instructed them in His ways, carried them in His arms as little children and healed their wounds (Hos. 11:3). Using an analogy of caring for an animal, the Lord guided them with bonds of love, lifting the burden of thei...
God is pictured as a Father who had called His son, Israel, out of Egyptian bondage (Hos. 11:1), but even though He sent prophets to guide them, they rejected His messengers and kept pursuing idols (Hos. 11:2). Their behavior was contrary to what God had taught them, for He’d instructed them in His ways, carried them in His arms as little children and healed their wounds (Hos. 11:3). Using an analogy of caring for an animal, the Lord guided them with bonds of love, lifting the burden of their yoke and bending down to their level to feed them (Hos. 11:4). “In Hosea 11:4 Israel is compared to a work animal (cf. 10:11). The Lord is likened to a master who gently (in kindness and love; cf. 11:1) leads his animal and removes (or perhaps repositions) its yoke so that it might eat with greater ease the food he kindly provides. The Lord treated Israel with compassion and love.”[1] But God declared they’d go into captivity in Assyria (Hos. 11:5), which nation would destroy their cities (Hos. 11:6), because of their continual rebellion in turning away from God and refusing to hear the messages of His prophets (Hos. 11:7). “In other messages Hosea identified Egypt as the place of Israel’s future exile (cf. 8:13; 9:3, 6), but here it becomes clear that He was only using Egypt as a metaphor for a place of captivity. Assyria would be the geographical location of Israel’s exile.”[2] Then, we see a passionate outburst of God’s love for His people as He reflected on the judgment He intended for them, saying, “How can I give you up, O Ephraim? How can I surrender you, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart is turned over within Me, all My compassions are kindled” (Hos. 11:8). Though His righteousness demanded that He judge them because of their gross sin, His love guaranteed that they would never be totally destroyed like Admah and Zeboim. Because He is God, He will not behave with unrestrained anger like a man who lacks such control (Hos. 11:9). In addition, He promises that Israel will have a future and that there will be a time when they will walk after the Lord, when He roars like a lion, and “His sons will come trembling from the west” (Hos. 11:10). In the future, “They will come trembling like birds from Egypt and like doves from the land of Assyria; and I will settle them in their houses, declares the LORD” (Hos. 11:11). This will happen in the millennial kingdom. However, in Hosea’s day, God must deal with them in judgment declaring, “Ephraim surrounds Me with lies and the house of Israel with deceit; Judah is also unruly against God, even against the Holy One who is faithful” (Hos. 11:12). It appears the NASB translates this verse correctly in light of Hosea 12:2.
[1] Robert B. Chisholm, Jr., “Hosea,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 1402.
[2] Tom Constable, Tom Constable’s Expository Notes on the Bible (Galaxie Software, 2003), Ho 11:5.
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