Ezra 3 opens with a magnificent statement of unity of purpose - the whole nation gathers as one man. They come to build the altar, the focus of the nation is to be as a whole burnt offering living their lives in dedicated service to their God. The returned exiles next keep the feast of booths, or Tabernacles, in fellowship with each other and in acknowledgment of Yahweh's provision of all that they had received at His bountiful hand. The building of the temple begins on the first day of the...
Ezra 3 opens with a magnificent statement of unity of purpose - the whole nation gathers as one man. They come to build the altar, the focus of the nation is to be as a whole burnt offering living their lives in dedicated service to their God. The returned exiles next keep the feast of booths, or Tabernacles, in fellowship with each other and in acknowledgment of Yahweh's provision of all that they had received at His bountiful hand. The building of the temple begins on the first day of the seventh month and the laying of the foundation was accompanied with great rejoicing and the singing of David's psalm of thanksgiving composed for the time when the ark was brought to Jerusalemverses 1 Chronicles 16verses8-35. The focus of this Psalm is Yahweh's "chesed" - steadfast and enduring love. Chapter 4 opens with the enemies of Judah
asking Ezra the Governor and the returned exiles to cease their work. They attempt to discourage and intimidate the builders with fear. When this doesn't work they write to the Persian king pointing out the risk to his realm should the Judean kingdom be reestablished. The adversaries rejoice when an order comes from the Persian king to cease the work. The work was halted for about 20 years and at the end of this time the Almighty stirs up two prophets - Haggai and Zechariah - to revitalise the people's spirit through several prophesies spoken in close succession. How unfortunate at the end of the chapter that unity is broken by the inability to get over "the good old days." Odious comparisons dampen ecclesial unity.
Hosea 6 tells of a plea to return to the LORD who had torn Israel, but would again restore them in two days (each of a thousand years on the principle of a day for a 1,000 years- see 2 Peter 3verses8). Then in Israel's restoration under the Lord Jesus Christ - the Messiah - times of great blessing will come. Read aloud Hosea 6verses6 pause and ponder. Blessings require Israel's responding as God always desires (see Christ's comments in Matthew 9verses13). But Israel deal treacherously and even Gilead a city of the priests becomes the place of violence and robbery. Shechem another city of refuge where elsewhere in Scripture a place focussed on now a place of violence and corruption. sincerity and truth a den of robbers whose corrupt words and ways shamed this otherwise national place for dedication to Yahweh. Shechem also now becomes a den of robbing priests.
Acts 23 tells of Paul before the Sanhedrin. In a similar way to when our Lord Jesus Christ appears before them, the hearing commences with an illegality from the High Priest, Ananias. That corrupt priest commands that the Apostle be smitten on the cheek - this is contrary to the Law of Moses. Paul reacts to this violation by saying that God would in His time smite the high priest. For this answer Paul is rebuked by those of the Council. The Apostle says he had not recognised the high priest. This seems unusual as in Acts 9 this high priest had given letters to Paul authorising the persecution at Damascus. Some such as Ramsay have suggested Paul's eyesight was poor, due to malaria possibly contracted on his first missionary journey. Others suggest that this is in fact a rebuttal of the high priest's right to hold that office. Paul undoubtedly had poor eyesight as many of his letters attest e.g. Galatians 6verses11. The Apostle sees the impossibility of him getting a fair trial and so he divides the Council on the question of the teaching of the Scriptures regarding the raising of the dead. Verse 8 tells us of the difference in teaching between the Pharisees and the Sadducees. Verse 10 informs us that the disagreement became violent. Paul is once again rescued. Paul's sister’s son learns of a plot to assassinate Paul and informs the chief captain. The chief captain immediately responds by sending Paul to Felix the Roman Governor in Caesarea with a heavily armed escort - a journey of two days. This heavily armed company carry with them a letter explaining why the Chief Captain has taken these measures. Chapter 24 speaks of Paul before Felix and of the flattering orator the Jews hired to prosecute the Apostle. The Apostle defends each charge magnificently. Paul points out that he came to Jerusalem for worship and to bring charitable gifts for his nation. The aged Apostle also is a Pharisee. The Pharisaic teachings were an allowable teaching among the Jews. Felix finds himself in a difficult place having some understanding of the teachings of the Way (an early name for believers in Christ Jesus). Felix detains Paul not wanting to fall out of favour with the Jews. Paul is provided with protection and liberty. Having heard of Paul's bringing charity to his fellow Jews Felix hopes to secure a bribe. Felix becomes very disturbed knowing that since he understands the reality of the coming judgment and that he would be subject to the judgment of God. Felix's life makes it certain that he will be rejected when that judgment comes. After two years Rome replaces Governor Felix with Governor Festus. Festus maintains Paul's imprisonment to please the Jews.
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