Tuesday, 29 July 2025
Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? Matthew 12:11
“And He said to them, ‘What man, he will be from you, who he will have one sheep, and if this, it should fall into a pit on the Sabbaths, not he will seize it and he will raise it?’” (CG).
In the previous verse, Matthew noted a man wit...
Tuesday, 29 July 2025
Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? Matthew 12:11
“And He said to them, ‘What man, he will be from you, who he will have one sheep, and if this, it should fall into a pit on the Sabbaths, not he will seize it and he will raise it?’” (CG).
In the previous verse, Matthew noted a man with a withered hand in the synagogue and that the Pharisees asked Jesus if it was lawful to heal on the Sabbath. He now records, “And He said to them, ‘What man, he will be from you, who he will have one sheep.’”
In the original, the word sheep is singular, followed by the definitive word “one.” The meaning is clear. The man possesses a single sheep, not a few or many. As such, it is more precious to him than if he had a whole flock where one could be overlooked. In such a case, it may be that this sheep was specifically kept for the Passover.
Because of the nature of the situation, the sheep would be carefully tended to. However, things happen, even to well-tended sheep. Therefore, Jesus continues, saying, “and if this, it should fall into a pit.”
The word empiptó, to fall in, is introduced. Thus, it signifies being entrapped or overwhelmed with. The idea is that the sheep has fallen into a bothunos, a hole. It is another new word, signifying a hole in the ground.
The word is connected to the verb bathunó, to be deep, and the adjective bathus, deep. As such, this isn’t just a shallow hole, but a pit or cistern. It is a hole that has overwhelmed the sheep so that it cannot get out of it. With that understood, Jesus adds to the dilemma, saying it was “on the Sabbaths.”
The subject of the conversation is that of healing on the Sabbaths. There is a man right there among the Pharisees and Jesus who has a withered hand. Jesus is making a direct connection between the two.
It is true that the man has only one sheep, but the value of a sheep cannot be compared to a usable hand. And more, without a usable hand, the man probably could not lift the sheep out of the pit. Thus, there is a double dilemma, at least for him.
However, for anyone else, there is still the question concerning the sheep. What will the man do? Jesus says, “not he will seize it and he will raise it?”
The answer begs a positive response. Regardless of what is later recorded in the Talmud, and which very well may have been because of Jesus’ words here concerning this matter, His very wording indicates that the answer would be positive. Yes, they would seize it and raise it.
As this is true, Jesus will make a point concerning the man that will fully answer their question.
Life application: The comparison of Jesus’ words to Himself should not be overlooked. Jesus is called the Amnos tou Theou, the Lamb of God, in John 1:29. The word signifies a young sheep. Jesus was tried and crucified on a Friday, dying in the afternoon. The Bible specifically speaks of Him being interred quickly, before the Sabbath (such as in John 19:31).
Thus, He was essentially in a pit on the Sabbath. The common thinking at the time of Jesus was that someone with a sheep in a pit on the Sabbath would take hold of it and retrieve it, particularly if it was his one sheep. How much more if he needed it for the annual Passover!
This man, however, had a hand that would have precluded him from helping his sheep. Jesus, therefore, stands as a Substitute for man who cannot retrieve the sacrificial lamb. God the Father did not raise Jesus on the Sabbath. Instead, it says in Mark 16:9, “Now when He rose early on the first day of the week.”
All four gospels indicate this. The healing of the human condition, being lost in sin, was being dealt with by God through Jesus’ interment over the Sabbath, He being our Passover Lamb. The irony of Jesus’ words in Matthew concerning the raising of a lamb and its being connected to the healing of a man would be handled by God in the most magnificent way.
“For when we were still without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him. 10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.” Romans 5:6-11
Lord God, You gave Your only begotten Son for us. When we could not save ourselves, You sent Him to save us, not sparing Him who is of the greatest value of all. Thank You for Your goodness to us in the giving of Your Son, our Lord and Savior, Jesus Christ. Amen.
