How ironic that the unity which was lacking at the start of Judges is now evident for retribution. Verse 1 "all Israel... as one man... from Dan to Beersheba came together to destroy their brothers - 400,000 of them. On hearing the Levite's report vengeance is agreed upon. In v11, for emphasis, we have repeated "all Israel... as one man". The Benjamites, likewise, gather unitedly to fight for undeserving reprobates in a forlorn hope. The record adds, with a measure of sadness, that 700 from...
How ironic that the unity which was lacking at the start of Judges is now evident for retribution. Verse 1 "all Israel... as one man... from Dan to Beersheba came together to destroy their brothers - 400,000 of them. On hearing the Levite's report vengeance is agreed upon. In v11, for emphasis, we have repeated "all Israel... as one man". The Benjamites, likewise, gather unitedly to fight for undeserving reprobates in a forlorn hope. The record adds, with a measure of sadness, that 700 from the tribe meaning 'son of the right hand' were left-handed ie untrue to what should be expected from them. These Benjamanites were so accurate in using their slingshots that the description was that they could hit a target of a hair's' breadth - the expression "not miss" means in the Hebrew to 'not sin' (sin is 'a missing of the mark'; we aim for perfection but we all fall short of this: see Romans 3 verse 23). The chapter concludes with the near extinction of the tribe of Benjamin - but 600 only surviving.
Isaiah describes Messiah's wholehearted devotion and gentle support of any who could be revitalised. Verses 1-4 tell of the faithfulness of the servant - our Lord Jesus Christ - who will not rest until he has completed his Father's work. That work involves tenderness and encouragement of the downcast and strugglers. Messiah will focus their minds on Almighty God who strengthens all who put their trust in Him. Verses 5-9 speaks of Yahweh's character and care for His children. They righteous sing a new song in praise of their Sovereign in verses 10-13. Verses 14-17 tell of the LORD rousing Himself to vindicate His people and to bring vengeance upon their enemies. The Servant himself is supported and sustained by God Almighty. Sadly the chapter concludes with a lament that, in large measure, the nation would be unheeding of Messiah's message imploring Israel to turn to their Maker. As Isaiah 6 had said they would be deaf to the message and blind to the signs that the Messiah would show them.
In 1 John 5 verses 1-5 we are told the source of overcoming the world - by the faith of the son of God, who loved me and gave himself for me. And by that faith I live. An early Christadelphian writer, John Thomas said, that this was by a faith, which works by love and purifiers the soul (life). John Thomas was alluding to the early verses of Galatians 5. The Apostle John tells us that such a belief is evidence of our divine begetting. And, for us, it is the assurance ("by this we know") that God is with us. We can be more than conquerors through Him who loves us (Romans 8). The work, spoken of in chapter 2, is not about our love, but we do love the Father with all of our heart. And this love of the Father which impels us was the motive force of the life of the Son of God. Read Romans 8 verses 31-39 slowly and pause and ponder. Verses 6-12 provide testimony concerning the Son of God. Our Lord Jesus who came by water and blood - the water in which he was immersed at his baptism and the water of the Word of God with which his mind was saturated; and the blood of his sacrificial offering of himself. This offering was sanctified by the Word of God and prayer and pleased his Father. John is alluding to his witnessing of the crucifixion (John 19 verses 34-37). Verse 7 from the ESV reads, and I quote in full, "For there are three that testify:". Most of the better translations recognise the insertion into the text of additional words which aren't found in most of the older manuscripts. The additional words used in the KJV (and some other versions are admitted by most modern translations to be spurious and added by a Jesuit monk, Immanuel Tapsensis). Verse 8 identifies the three witnesses to our Lord's divine Sonship as - the Spirit, the water and the blood. Under the law at least two corroborating witnesses were needed to determine truth. John affirms total agreement among these witnesses. Additionally God bore testimony, Matthew 3 verses 15-17, to His Son. And only in His Son, and through His Son's work, we have life. From verses 13-21 the beloved disciple John has written these things for our assurance ("that we may know"). We have known and believed upon the name above every name (Philippians 2:9-11), and the only name in which there is salvation (Acts 4 verse 12). And through continuance in this Name salvation is assured. John repeats that the Father's ear is ever open to His children's pleas. Verses 16-17 reiterates that when we love the brethren we will help them (as they will likewise help us) when we stumble (Galatians 6 verse 1-5). Such advice and correction will prevent rejection at the coming judgment of our Lord Jesus Christ. But, for the habitual and lawless sinner, who has abandoned any attempt to continue walking in the light there remains "no offering for sin" (Hebrews 10 verses 26-39). Being begotten by God, through His Word (1 Peter 1verse 22-25), we overcome in faith and walk in the way of His commandments. The world and its ways allure, but cannot conquer us. Finally, says John, "Keep yourself from idols" - a specific allusion to the Ten Commandments (especially numbers 1 and 10 which bookend all the others). Keeping ourselves from idols is about the tendency within our human nature to always look after ourselves before applying ourselves to living according to the ways of our Almighty Father.
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