Matthew 8:29

Tuesday, 25 March 2025

 

And suddenly they cried out, saying, “What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?” Matthew 8:29

 

“And, you behold! They croaked, saying, ‘What – us and You – Jesus, Son of God. You came here to us before torment time?’” (CG).

 

In the previous verse, Jesus had arrived on the opposite shore of the Sea of Galilee. Upon arrival, it mentioned that He had met two men possessed by demons who were very fierce. This was so much the case that nobody could pass by their way. However, Jesus is now near them, and the demons recognize Him. This begins to be seen in Matthew’s next words, which say, “And, you behold! They croaked.”

 

This is a new word, krazó. It is an onomatopoetic term for the raven’s cry. There are various sounds a raven is noted for, such as a kraaa, a croak, short repeated shrills, knocking sounds, squeaking, and swooshing of their wings. The easiest way to describe them is a croak. As for what they croaked out, they were “saying, ‘What – us and You – Jesus, Son of God.’”

 

It is a Hebrew form of speaking that is found in the Old Testament, such as in David’s words to some of his men –

 

“And says, the king, ‘What to me and to you, sons Zeruiah? If he will make light, and for Yehovah said to him, “Make light of David,” and who says, “Why done thus?”’” 1 Samuel 16:10 (CG).

 

The demons, therefore, are croaking out a desire to know why Jesus has come and what business He has with them. They seem surprised, but they also note that Jesus is the Son of God, thus acknowledging His deity and that He has every right to be wherever He wants at whatever time He desires.

 

So far in Matthew, Jesus has only been directly called the Son of God by the Traducer in Matthew 4:3 and 4:6. This is now the first time He is called this in front of others. However, chronologically, He was called this earlier, as recorded in John 1 by John the Baptist (John 1:34) and Nathanael (John 1:49).

 

In this same account, as recorded by Luke, Legion calls Him “Son of the Most High God” (Luke 8:28). As is clear, they understood Him to be God incarnate, not just a man who is called a son of God as occurs elsewhere in both testaments. This is all the more certain based on their next words which call out, “You came here to us before torment time?”

 

They use a new word, kairos, which signifies a particular time. Another common word for time in Greek is chronos, which is time that continues to move forward (think of a chronometer), whereas kairos speaks of a particular time such as a season, a set time, an opportune moment, etc.

 

The demons acknowledge that there is a torment time coming when the demons will be punished, and more, they understand that Jesus is the One who will mete out the punishment. This is not something a regular man will be in charge of. The words leave no doubt about their knowledge that Jesus is the incarnate Lord God.

 

Life application: Hebrews 2 says that God has not put the world to come in subjection to angels. Instead, He has given that authority to the Son. If Jesus were an angel (meaning a created being) then it would not be referring to Him. The same logic applies to evaluating this verse in Matthew.

 

God has given authority to the Son to punish both the fallen angels and the humans who fail to come to God through Him. This is seen in Matthew 25:41 –

 

“Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels.’”

 

The demons (fallen angels) in Matthew 8 have a place prepared for them, along with the devil. As the judgment of all beings is not granted to angels (meaning created beings), then it logically follows that Jesus is not an angel. However, this is the doctrine of the Jehovah’s Witnesses. They claim that Jesus is the archangel Michael.

 

It is true that the same word in both Hebrew and Greek, which is translated as “angel,” can simply mean a messenger, and this is what both John the Baptist and Jesus are called in Malachi 3:1. But context determines the meaning and the context is that the Messenger of Malachi 3:1 is the Lord, Yehovah.

 

Care needs to be taken when evaluating Scripture. Be certain to take all things you are taught with a grain of salt until you have verified them yourself. The deity of Jesus Christ is key to a right relationship with God. Any gospel message that is presented, and which denies this fundamental precept, it is a false gospel. Jesus is the Lord God.

 

Glorious God, thank You for sending Jesus to redeem us from sin. We know that You united with humanity in the Person of Jesus, and we hail You for what You have done. May we never deny the truth that Jesus is our Lord God! Amen.