Thoughts on the Bible Readings (1 Samuel 29, 30; Jeremiah 5; Matthew 16) for July 15th

In 1 Samuel 29 David will find that his lies and deception have brought him to a dilemma from which there would appear to be no opportunity to escape. The lords of the Philistines had mustered their forces at Aphek in order for a full scale war with Israel. Achish has summoned David and his men to go with them to fight against their enemies. The other 4 lords express their objections believing that should the battle not go in favour of Philistia David could change sides and fight for Israel to reconcile himself to Saul. These lords recount what a thorn in their sides David had been in the past. Achish defends David's loyalty before the lords. However they still insist that David and his men leave the Philistine camp before sunrise - before the battle. David agrees to do this. Once again David's Almighty God has saved him out of an exceptionally dangerous predicament. Chapter 30 sees David and his troop reach a very low point where David despairs of life. As David's troop come to Ziklag they find their town destroyed and burning and strewn with corpses. David's followers are so distraught that they want to blame him for what has happened and to stone him to death. David prays as verse 6 tells us. Never let us forget that no matter how bad things seem to be we can always count on our LORD for support. David then asks counsel from his God by asking Abiathar the priest to find out what the Almighty would have him do. Their Sovereign instructs them to pursue the enemy and that they will recover their families and their wealth. David's company found a sick and starving Egyptian who had been left behind by the Amalekite raiding party. Just think that had Saul destroyed the Amalekites as God had commanded him this catastrophe could not have happened. The Egyptian promised help as long as he was not sold to those Amalekites. Verses 16-20 tell us that just as the Almighty had promised so it came to pass. Two hundred of David's men had minded the luggage whilst the other four hundred had risked their life in battle. The 400 did not wish to share the spoil. David made a rule from that point and beyond the spoil was to be divided evenly whatever part his followers had played in the warfare. David always tried to act with justice and equality for all. David then distributed much of the wealth to the nearby regions with an explanation that it had come from the enemies of Yahweh.

In Jeremiah 5 the prophet is told to run through Jerusalem to see if he could find anyone who would walk in the ways of the LORD. If the prophet could find such a person God promised to pardon Judah. However, says Almighty God, He saw only hypocritical lip service - outward worship without any truth. All this despite their Sovereign's discipline. Ezekiel was given a similar task in chapter 9 of that prophecy. The nation had set her face against her Maker. Jeremiah acknowledges that this is true, but claims that the LORD's people are ignorant of His ways. In verse 6 their Omnipotent Judge declares that they would be savaged by the Babylonian lion and that God would observe the nation's actions as closely as a leopard does his prey. In verses 7-9 her Sovereign describes her lascivious behaviour and that Judah's appetite for immorality is unquenchable. Graphic word pictures are used by her God. Verses 10-13 outline the vast extent of the coming judgments - even the prophets would be destroyed (excepting Jeremiah as we shall find out later). In verses 14-17 the LORD describes the arrogance and ruthlessness of the Babylonians. He also speaks of the destruction that would be brought upon Judah. The Babylonians would show no mercy. Verses 18-25 reveal that Yahweh, in contrast to Babylon, would show mercy in sparing Judah and saving a remnant. Verses 26-29 speak of the treacherous behaviours of the Judeans among themselves. God says that such actions cannot go unpunished. In verses 30-31 God describes the perverse practices of the priests and ruler. Sadly, says the prophet, the people not only tolerate it, but want it to be that way. 

The 16th chapter of Matthew shows the incapacity of the nation's rulers to see what was happening in their midst. This is followed by a treatise on the deception contained in corrupt teachings; whose pervasive influence rapidly permeates like leaven. Next comes the greatest confession by Peter, upon which rock-like foundation the entire ecclesia is built - namely, that "Jesus Christ is the Son of the living God" (see John 6verses 68-69; Ephesians 2 verses 20-21). Our Lord Jesus next explicitly explains to his Apostles his coming sufferings, death and resurrection on the third day. Our Lord Jesus Christ's resurrection was the sign of the prophet Jonah. That prophet spent 3 days in the belly of the whale which in Jonah's prayer is called the belly of hell: Jonah 2 verses 1-2. The Apostle Paul says that this proved the Lord Jesus Christ's divine Sonship: Romans 1 verses 4; Ephesians 1 verses 15-22. The Apostle Peter reminds us of the same matter: Acts 2 verses 22-36. The chapter concludes with a final appeal to each believer to take up our stake - Greek "staurus" - and follow our Lord through suffering even unto death should that be our lot.