We continued our reflection upon the fathers’ writing on fornication and the passion of lust. What becomes immediately clear is how much they prized this virtue and how important they saw it for the spiritual life as a whole. Purity of heart has always been connected, rightly wrongly, with purity on the level of sensuality. The fact that the fathers valued it so greatly also led them into a kind of fierce ascetic battle to attain it. At times they could fall into extremes and excess - leading to a weakening of the body almost to the point of death. They had to learn that the disciplining of the body through fasting, vigils and prayer is only part of the struggle. The more important element is relying u...
We continued our reflection upon the fathers’ writing on fornication and the passion of lust. What becomes immediately clear is how much they prized this virtue and how important they saw it for the spiritual life as a whole. Purity of heart has always been connected, rightly wrongly, with purity on the level of sensuality. The fact that the fathers valued it so greatly also led them into a kind of fierce ascetic battle to attain it. At times they could fall into extremes and excess - leading to a weakening of the body almost to the point of death. They had to learn that the disciplining of the body through fasting, vigils and prayer is only part of the struggle. The more important element is relying upon the grace of God and trusting in him in the midst of the spiritual warfare.
One of the things that have made this battle with fornication so difficult is the shame that is often associated with it; not only with the physical act itself, but the relentless thoughts that often afflict an individual. This shame often creates an internal agitation and anxiety that makes a person more vulnerable to seeking immediate physical relief. Shame also has led asceticism to be used as a defense mechanism, causing many to repress the desires that they have rather than allowing them to be transformed by the grace of God and by a growing attachment to and love for him. Inevitably such repression will break down and the same desires will manifest themselves in an even stronger fashion. It is for this reason that the demons become the greatest accuser of one who has fallen into this particular sin. He knows that if he can lead them into despair and get them to give up on the hope for healing, he will be able to dismantle their spiritual life.
Patience, endurance, the willingness to bear affliction without making concessions to the thoughts that afflict us – this is the path forward. Paired with clinging to the grace of God and the strength that comes through the holy sacraments, the disordered attachments begin to diminish. The fathers eventually discovered, as we have already seen, that it is important to avoid excess. If we are ruthless with ourselves, we can we can weaken ourselves not only physically, but also in terms of our resolve. Quite simply a person can grow so tired that they want to give up.
We must always keep before our eyes, then, the heavenly bridegroom and the understanding that we wage the spiritual warfare, not in isolation, but surrounded by all the angels in the Saints. And even if we are to fall every single day, St. John Climacus tells us, and yet turn to God in repentance our guardian angel looks upon us with joy.
May God give us all not only the resolve to remain in the battle but an invincible hope in his grace and mercy.
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Text of chat during the group:
00:14:38 Cindy Moran: I studied 3 years with Dr Muto & Fr, Adrian
00:15:21 Bob Cihak, AZ: P. 181, # 4
00:15:28 Anna Lalonde: I'm interested in Spiritual Formation if you can share
connections at some point.
00:15:39 Cindy Moran: ok!
00:32:08 santiagobua: We can start recieving after we bend the knee to the Lord, not before
00:32:55 Anna Lalonde: Humility and Holy Eucharist brings upon Chastity. Is that right?
00:33:54 Anthony: It would be helpful for a person in a moment of any moral suffering to distinguish actual sin from "spiritual warfare."
00:34:21 Anna Lalonde: Yes
00:58:42 Anthony: The image for me is a starfish opening a clam. The clam tries as hard as it can to stay shut. The starfish wants to enter, and (I'm mixing metaphors), stick a knife in between the shells to cut off the victim from God and the land of the living. That, for me, is the pure fear, of being cut off from hope and God.
01:08:53 Forrest Cavalier: This story #8 shows a wisdom in using the natural reactions of the physical body to abhor the sin for how deadly it is. It looks like good Pavlovian psychology.
01:11:55 Sheila: Salvation Army
01:14:09 Una: Is that Jack Sparks?
01:14:45 Una: Victory in the Unseen Warfare (red cover)
01:15:03 Una: Also Virtue in the Unseen Warfare (green cover)
01:15:09 Una: Fr. Jack Sparks
01:15:18 Rod Castillo: I’ve read it but in Spanish
01:16:40 Lilly: Thank you Father
01:17:19 Cindy Moran: Thank you, Father!
01:17:23 Cameron Jackson: Thank you Father!
01:17:25 Rebecca Thérèse: Thank you ☺️
01:17:28 Dave Warner | AL: Thank you Father!
01:17:28 ANDREW ADAMS: Thank you, Father!
01:17:28 Serene Lai: THank you Father!
01:17:37 Janine: Thank you Father!
01:17:51 Aric Bukiri: Thank you Father!
