The Torah records a verse which states that the humblest person in all time was Moshe Rabbeinu. We know that the Torah was written by Moshe Rabbeinu at Hashem's command. So, in a sense what is happening here is Moshe Rabbeinu is writing about himself, “I am the humblest man of all time.” Some Torah commentaries explain that true humility means that a person is able to write about themselves, “I am the humblest man of all time.” And of course this being counterintuitive begs explanation. And the...
The Torah records a verse which states that the humblest person in all time was Moshe Rabbeinu. We know that the Torah was written by Moshe Rabbeinu at Hashem's command. So, in a sense what is happening here is Moshe Rabbeinu is writing about himself, “I am the humblest man of all time.” Some Torah commentaries explain that true humility means that a person is able to write about themselves, “I am the humblest man of all time.” And of course this being counterintuitive begs explanation. And the commentaries explain - what is true humility? To deny the fact that one is talented in certain areas is not humility; that is just speaking untruth. True humility means to recognize that every single one of my talents and abilities stem 100% exclusively from Hashem. Moshe Rabbeinu knew the truth. He knew that he was excelling tremendously in the character trait of humility to the point that he could write the truth in his book the Torah and tell us, “I am the humblest man that exists.”
However, the reason that that did not lead him to feel arrogant is because Moshe Rabbeinu was so clear that anything and everything that we are ever able to achieve is a direct result of Hashem's blessing. And therefore, there is no reason to feel arrogant or proud about the talents that Hashem has blessed us with. When one is living a life without emunah, mistakenly believing that they are the engine that drives their successes, sometimes they might be successful because that's what Hashem decrees, and sometimes they might not be successful because that's the way Hashem wants it. However, if they are successful, in a sense they are worse off than if they wouldn't have been successful. Because if we remember that the reason we exist, as the Torah commentaries many times explain, the only reason that Hashem created us and put us in this world is to have emunah and thereby earn our place in the world to come, and if Hashem has sent success our way, but we fail to recognize that that success was sent from Hashem, and we mistakenly attribute our success to our own efforts, that would be the greatest tragedy. Because although in our eyes this person appears to be successful, in the true lens of Hashem that we will only witness once we leave this world, when we see absolute truth, there is no success taking place here. Because this individual is attributing their success to their own efforts, which is tantamount to idle worship.
The approach of one who is living with an emunah perspective would be to recognize that I cannot do anything without Hashem sending me that blessing in the first place. And therefore, if I am super talented in whatever area that may be, I don't feel proud to share that information with other people that I am excelling and succeeding in this area because I know that the only reason I can do so is because Hashem is giving me a gift. Of course, we are all supposed to make our maximum effort in a practical way to succeed in our endeavors in this world. However, what is the most vital point is to remember that without Hashem, we cannot even lift a finger. But with Hashem, we are unstoppable. A life of emunah leads to a life of humility, and true humility means to recognize that anything and everything I am able to accomplish is only as a result of a gift from Hashem.
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