In Judges 7 we are told that Gideon and his host of 32,000 camped by the well Harod, meaning ‘trembling’. No doubt Gideon’s army were given sight of the vast host of the enemy warriors whose encampment spread as far as the eye could see. 22,000 of Gideon’s troop left due to their fear as the Law of Moses recommended. A test was now used to sift those God would choose to bring victory – those who lapped the water from their hands like dogs. Now with a mere 300 remaining Yahweh could bring the...
In Judges 7 we are told that Gideon and his host of 32,000 camped by the well Harod, meaning ‘trembling’. No doubt Gideon’s army were given sight of the vast host of the enemy warriors whose encampment spread as far as the eye could see. 22,000 of Gideon’s troop left due to their fear as the Law of Moses recommended. A test was now used to sift those God would choose to bring victory – those who lapped the water from their hands like dogs. Now with a mere 300 remaining Yahweh could bring the victory – Gideon’s troop was outnumbered by a mere 450 to one and in their weakness God’s might would triumph. Had the original army of 32,000 been given the victory Israel would have vaunted themselves and claimed that they had prevailed because of their own military prowess. Gideon is given yet another sign. Gideon and his servant, whose name means “a green ear of grain”, creep into the multitudinous camp of voracious locusts. It is possible, is it not that every Midianite warrior dreamed an identical dream, whose telling was sufficient proof to Gideon of God’s guaranteed victory. The Midianites saw themselves as being destroyed. The dream was of a cake of barley bread, symbolising Gideon and his humble origins, rolling into the Midianite camp and overturning a tent. Two of the Midianite host say that there is no doubt that Yahweh would deliver Midianite into the hand of Gideon. Like Abraham’s victory in Genesis 14 over the northern confederacy Gideon divided his force into 3 companies and surprised and alarmed the confused enemy, so that they self-destructed. The lesson is powerfully explained in 2 Corinthians 4verses 1-7.
In Judges 8 we have ultimate and complete victory together with the severe punishment of those who did not join in God’s warfare. We also have the great tragedy of Gideon’s yearning to be their king despite his rightful acknowledgment that God alone was their true ruler.
Isaiah 34 outlines the LORD’s sword devouring Edom, “red” as representing all nations, and gathering the outcasts to possess for ever His land in the blessed and soon to be established Kingdom (verses 16-17). Isaiah 34 verse 10 describes “unquenchable fire” ie a Biblical figure of total destruction.
James 5 concludes this letter from the half brother of our Lord Jesus Christ. Verses 1-6 contain a warning to the rich. We remember that in chapter 2 the poor were showing favour to their rich oppressors but, as chapter 5 tells us, the time of reckoning had arrived. The soldiers of Rome, who had encircled Jerusalem in 70 AD, had heard that the rich had swallowed their gems in an attempt to escape with some of their wealth. So when the fleeing rich (identified by their fatter flesh) fled they were opened up to see what wealth they had swallowed. Accumulated wealth in any form other than faithful and charitable works of love is useless, worthless and may in fact witness against us having been faithful servants of Christ. Verse 4 is a reference to the Law of Moses (Leviticus 19:13; see also Jeremiah 22verse 13; Malachi 3 verse 5). The field day labourers were having their wages held back overnight by the wealthy land owners, which God detested. The powerful would find opposition from Yahweh Tz’vaoth – He whose omnipotent power is with the host of heaven. The time to account for their self indulgent apathy had come. They, verse 6, had condemned and murdered the righteous Lord Jesus Christ; who as he taught them had not resisted. James also according to history was clubbed to death by the Jews, who called him “James the just”. Verses 7-12 speak of patience in suffering. Verse 7 is certainly the key to daily living. The farmer must patiently await for God to give him a crop. Grumble not and judge not, for our Judge is at the door (Acts 17 verse 31). The prophets and especially Job suffered long under trial. Let this console all believers in patiently enduring suffering whilst praying earnestly for the kingdom for which we long. We must always be true to our word – an oath adds no validity (Matthew 6verses 36-37). Verses 13-19 deal with the prayer of faith. These verses contain five prayers. How significant it is that that this letter stresses the importance of prayer in the life of a believer. “Prayer”, said brother Harry Tennant, “is not the spare wheel in the boot of the car – for use when an emergency arises – it is the steering wheel that directs our life”. There were in the first century believers who had been afflicted with sickness as a consequence of their wayward behaviour. Repentance and prayer were the key to their recovery. If we have a friend who is a close confidant that can keep the matter undisclosed, they may be able to help us through a trauma (see Galatians 6 verses 1-3). Consider the example of persistence in prayer until resolving the pressing problem that was demonstrated in Elijah’s life (1 Kings 18 verses 41-46). God has given each one of us the responsibility to help one another to the kingdom.
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