Sermon - Leviticus 9 to 10 - Obedient Service Part 3

Leviticus 9-10 Obedient Service - Part 3 A God of Judgement

Now today, in the 21st century, we have a problem. We are quite comfortable with a God of love, peace, joy and kindness. In the movie Crocodile Dundee, Mick Dundee announces that "Me and God - we'd be mates".  If that is the limit of our vision of God, then may I suggest that our vision and opinion of God is too small? Perhaps our God is too nice and too comfortable. Yet a problem seemingly remains.

How on earth can a God of love, peace, gentleness, kindness and joy act like this against two of his dedicated servants, Nadab and Abihu? Is not that a God who is at odds with himself? The first thing we can say here about God is that while He is most assuredly a God of love, kindness and peace, He is also a God of judgement - a God who judges. That is plainly evident from this passage. We need to acknowledge him as a great lover, but also as a terrifying Judge. Not just a friend, but also a Judge!

The writer of the book of Hebrews reminds us that it is a dreadful thing to fall into the hands of the living God who is a consuming fire! Remember also, that God always prefers obedience to sacrifice. We all have, I am sure, at some point liked to think of God as being all love and never judging. People say: "It will be alright in the end, because the love of God conquers all."

Well, that love involves judging! The judgement of God is unbiased. God shows no favouritism and He is always just and right. It is a reflection of His mercy, that nobody can claim God is unfair. But God is not merely a God of mercy, peace and love but also as we have seen, He is a God who judges and administers justice impartially in accordance with His mercy, peace and love!

A God of Wrath!

Not only is He a God who judges but He is also a God who has great wrath - it is an essential, permanent and indelible part of His character!  His wrath may be slow to burn, but it is still anger and wrath! The holiness of God requires that He punish sin through His wrath! What sort of God would He have been if He had not done what He did to Nadab and Abihu? What if He had said, "That's ok boys, you will get it right next time." Then He most would certainly be seen as a capricious, unjust, fickle and hostile being.

It's not a popular subject these days in our churches! Most churches mumble when it comes to bible passages such as this! While most sections of our society, and indeed parts of the church, view God as a doddery benevolent being, sitting benignly in the sky in His rocking chair and mildly ‘tutting' when people disobey His commands. But God is not a benevolent Grandfather figure and neither is His wrath or anger unwarranted, immoral, cruel, fickle, spiteful or capricious! God's wrath is always to administer and mete out a divine loving justice, which corresponds to God's innate and essential characteristics and attributes of light, perfection and holiness.

That's the picture given by all the Bible writers. When we speak of a perfect God in human terms, whether that is His being a wrathful judge or tremendous lover, it reflects the imperfect limitations of our humanity. We were made in the image of God and not the other way around! Secondly, God's honour was at stake! He is both zealous and jealous for His own honour and name! He can only act within the confines of His own characteristics and attributes! He must always work out of His immutable holiness! God was passionate about living at the centre of His people and there was no way He could allow renegade priests to disobediently defile His dwelling place!

Nadab and Abihu were punished because they worked in His immediate presence as illustrated by verse 3 "Among those who approach me I will show myself holy; in the sight of all the people I will be honoured." If God had not punished them, then that would have made God out to be a hypocrite and a liar, acting contrary to His own essential nature and He would be seen as an impotent God with seemingly multiple personalities. This story illustrates that Nadab and Abihu had to serve as an example, which is why we have the story. Thirdly, Nadab and Abihu broke the guidelines, given by God on how to enter into His presence. They took the wrong fire, went at the wrong time and were ill prepared for such an occasion. They entered a place of God's holy presence in a sinful and disobedient state. People full of sin can never enter into a place where God resides, because God is uniquely holy, sinless and perfect without fault or defect.

Nadab and Abihu chose, for whatever reason, either intentionally or unintentionally, to break God's guidelines in how, where and when to offer a sacrifice. There is no indication, however, from the Biblical text that they were eternally separated from God at their death, as in judgement of their sins.  But rather it seems they were judged according to what they did with their abilities, talents and gifting as ministers in His service.

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