Study 11 - Luke 8: 1 - 56
Faith and faithfulness Part 2
What experience have you ever had of what were clearly demonic powers?
It is thought that the Joanna of 8: 3 and the Junia of Rom 16: 7 may be different versions of the name of the same person. (It should be Junia, a woman’s name; Junias is a man’s name and a mistranslation) If so, we may presume Joanna/Junia was an apostle bec...
Study 11 - Luke 8: 1 - 56
Faith and faithfulness Part 2
What experience have you ever had of what were clearly demonic powers?
It is thought that the Joanna of 8: 3 and the Junia of Rom 16: 7 may be different versions of the name of the same person. (It should be Junia, a woman’s name; Junias is a man’s name and a mistranslation) If so, we may presume Joanna/Junia was an apostle because she fulfilled the requirements of Acts 1: 21, 22, even though being a woman meant she could not be one of the twelve. Luke is careful not to forget the women! Neither should we!
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We noted in the last study that one word in the Greek means both ‘faith’ and ‘faithfulness’.
1) How do we use these words? What is the difference in meaning in our common usage of them?
2) The central passage of these chapters is the familiar parable of the sower (8:1–8). Which meaning, faith or faithfulness, is it encouraging us to think of as the most important?
A parable is designed to be about one most important point but while doing so usually teaches several other theological ideas.
3) Which parts of this parable imply the following things: the Kingdom comes:
a) slowly, it is not a noisy in-breaking event;
b) as a work of grace;
c) necessarily including fruit bearing;
d) with the promise of hope.
4) This parable is usually called ‘The Parable of the Sower’. What else could it be called? What was Jesus really emphasising? What should the title be?
5) What are the present day meanings or examples of: taken by the devil / no root / choked by life / producing a crop?
6) Suppose some seed fell in a stream, floated away, landed, and grew where the farmer could not harvest them? What would the meaning of that be today?
7) Why are the secrets of the Kingdom of God so hard to understand (8: 10)? What did Jesus mean by talking about hearing as though that is difficult? Did he really teach in parables so that people would not understand what he said (8: 10)? What did he mean by saying we have to be careful how we listen (8: 18)? See also 8: 21.
8) We cannot easily make ourselves have ‘noble and good hearts’ (8: 15). What – in very practical terms - does Jesus expect us to do in the light of this parable?
The next two short stories highlight contrasting attitudes of acceptance and rejection to Jesus, as did the story of Simon the Pharisee and the unnamed woman (7: 36 – 50). Faith(fulness) is weak in those who should be strong (8: 22 – 25) and rejected in those who had the opportunity to have it (8: 34 – 37).
9) Over the centuries many believers must have prayed frantically when faced with death by drowning. Many will still have drowned. These did not drown(8: 24, 25). Why?
10)The people of Gerasa thought about what it would mean for them in money terms if Jesus was around and decided they would be better off without him (8: 36, 37). How very 21st century! What was Jesus’ response? What does that say to us?
We noted the final dual healing of a woman and a man’s daughter (8 : 40 – 56) reflects that of a man and a woman’s son in the first two episodes in this section (7: 1 – 17).
11)What does this dual healing tell us about faith? How strong does faith have to be in order to be answered? How far is it true to say it is always answered? Or when is it not answered?
12)Why did Jesus tell the demon-possessed man to go and tell (8: 39) and Jairus and his wife to keep quiet (8: 56)?
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