The key to artificial general intelligence is not that it is just more intelligent than any other AI, but that it will be able to see patterns in data in which it has not been trained to see them, and discern in them patterns and their likely consequences that no human being or lesser AI could ever conceivably see. And the question that we and those considering the ethics of AI need to address is “What constraining factors are there to prevent an AI with the power to affect the world from a...
The key to artificial general intelligence is not that it is just more intelligent than any other AI, but that it will be able to see patterns in data in which it has not been trained to see them, and discern in them patterns and their likely consequences that no human being or lesser AI could ever conceivably see. And the question that we and those considering the ethics of AI need to address is “What constraining factors are there to prevent an AI with the power to affect the world from acting in the best interests of the world in ways that we as human beings might not think to be ethical, or in fact, in the best interests of the world?” We are in familiar territory, the territory of John Stuart Mill’s famous question, whether we ever would feel justified in killing 10 people to benefit 30, 300, 3000 or 300 million people, and how we would or could train our AI to make similar decisions.
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