Well hey there, hello to ya today. Welcome to this special episode of The Burt (Not Ernie) Show, the podcast that takes God at His word, encourages listeners as they walk with the Lord, and boldly proclaims that all God’s promises prove true. This is something of a re-launch of the podcast, as I have not recorded a new episode in about five months.
A lot of varying reasons for the long break, but now the show is back. So, let’s jump right in!
We’re living in an era when believe...
Well hey there, hello to ya today. Welcome to this special episode of The Burt (Not Ernie) Show, the podcast that takes God at His word, encourages listeners as they walk with the Lord, and boldly proclaims that all God’s promises prove true. This is something of a re-launch of the podcast, as I have not recorded a new episode in about five months.
A lot of varying reasons for the long break, but now the show is back. So, let’s jump right in!
We’re living in an era when believers need a whole lot of encouragement, and when those who are considering Christianity want an honest look at what it means to be a Christian, a follower of Jesus. This episode is aimed at both of those goals. Followers and curious seekers alike. Let me read from the New Testament book of Luke, chapter 13, about four verses. Starting in verse 23, through verse 28. I’m reading from the Amplified Bible, so you can compare it to your preferred translation or read along in your Bible or in case you want to make note of different translations and versions and do some Bible study on this passage later on. All of those are really good things, by the way. Don’t just take someone’s word for it when it comes to what the Bible says, and of course that includes me. Read it for yourself anytime you want to, fact check me like crazy. Let God be true and every man, every woman, every person be a liar, Romans 3 verse 4 says. When it comes to teaching the Bible, we should be very comfortable having our sources checked. If anyone teaching God’s word is not comfortable with that, something is very, very wrong. And in those situations, you may want to … run. (Not really kidding around with that advice.)
Here’s what this passage says, verbatim, in the Amplified Bible:
Luke 13:23-27
Amplified Bible, Classic Edition
23 And someone asked Him, Lord, will only a few be saved (rescued, delivered from the penalties of the last judgment, and made partakers of the salvation by Christ)? And He said to them,
24 Strive to enter by the narrow door [force yourselves through it], for many, I tell you, will try to enter and will not be able.
25 When once the Master of the house gets up and closes the door, and you begin to stand outside and to knock at the door [again and again], saying, Lord, open to us! He will answer you, I do not know where [[a]what household—certainly not Mine] you come from.
26 Then you will begin to say, We ate and drank in Your presence, and You taught in our streets.
27 But He will say, I tell you, I do not know where [[b]what household—certainly not Mine] you come from; depart from Me, all you wrongdoers!
Okay, so if you’re not familiar with the Amplified Bible, it is wordy. Because the Greek and the Hebrew of the New and Old Testaments often carry a depth of meaning in each word that is tricky to fully convey in the English language, different translations word things differently. The Amplified basically takes all the meanings of the text in the original language and adds them, usually in parentheses, which is why what I just read to you may have sounded choppy. Also, the Amplified capitalizes words like He, Him, Mine, etc. when it is talking about the Lord. And there are a few capitalized words in the text I just read.
Were I to leave out those extra words that are in parenthesis, it would read like this: And someone asked Him (that’s a capital, so someone asked Jesus this question.) Lord, will only a few be saved. And He said to them, Strive to enter by the narrow door, for many, I tell you, will try to enter and will not be able. When once the Master (and that is capitalized, so it’s talking about the Lord) of the house gets up and closes the door, and you begin to stand outside and to knock at the door, saying, Lord, open up to us! He will answer you, I do not know where you come from. Then you will begin to say, We ate and drank in Your presence, and You taught in our streets. But He will say (again, He is capitalized, so the Lord will say), I tell you I do not know where you come from; depart from Me, all you wrongdoers!
This is weighty. This is no joke. Jesus’ answer to the question He was asked is heavy. This is serious stuff! “Will only a few be saved?” was the question. The ESV says, “Lord, will those who are saved be few?” Kind of a yes or no question. But Jesus was so good to expound upon this, to go beyond the short answer and give us all this important information as His answer. Now, back to studying the Amplified (and yes, it does require studying. Not sure when Bible “study”, in air quotes, began to not be studious. Study, the word tells us that it takes some effort, focus, and intention. If your Bible study group is not studying the Bible, you could be a person to kind of change that, to step off the merry-go-round of quick and easy answers, making a joke instead of really digging into the text, leading a group that goes through the Bible and studies it rather than maybe a small group that gets gossipy and talks about fashion and somewhat trashy shows on streaming. Y’all know what I’m talking about, and if you are new to Christianity and are shocked that I’m saying this, that’s okay. A faith that can’t hold up to some examination is, well, perhaps more cult-like than faith-in-Jesus like. Women’s small groups are notorious for not doing enough actual Bible studying. New believers, keep searching for groups that do real Bible study and if you can’t find a group, start a group.) So as we study this text in the Amplified, we find the Greek for the word saved in verse 23 has some depth to it. Lord, will only a few be saved? Rescued, delivered from the penalties of the last judgment, made partakers of the salvation by Christ. Yeah, a lot more depth there. This is about the very end of time, the last judgment. And that day, it’s coming for all of us. If we say we love Jesus but we live like we’re never going to stand before Him and have our lives examined, then we’re probably not living for Him in our everyday lives. And notice it says made partakers of THE salvation by Christ. That little three letter word T-H-E…there is only one salvation and it is by Christ. That is almost certainly the most important thing I will ever say on the podcast, honestly. When it says strive to enter by the narrow door, the Amplified gives added depth by saying force yourself through it. Force yourself through the narrow door, the doorway to eternal salvation. Force yourself through it! Maybe, just maybe, this concept of raising your hand from your seat during a mega-conference altar call and then never opening your Bible, spending time in prayer, following Jesus as His disciple, just maybe that is nothing like forcing yourself through the narrow door. You know, we live in the very era when Jesus’ return is at hand, and forcing ourselves through the narrow door that makes us partakers of THE salvation by Christ is the clarion call for this hour. Now is the time, my friend. This decision for Jesus should not be put off until another day. It shouldn’t be put off for another hour! This is the time!
In this passage, when Jesus describes them knocking at the door again and again, like they are trying to beat that door down, the same narrow door that they did not force themselves through when they had the opportunity, trying to gain entry by incessant pounding on that door…and what will He say on that day? How will He respond to their knocking again and again? He’ll say He does not know where they come from - from what household, because it’s certainly not His. That’s repeated twice, in verses 25 & 27. And in between, in verse 26, they implore Him by stating that they ate and drank in His presence…oh this is very convicting. How often are we “in His presence” and thinking that’s good enough? They’ll say, “You taught in our streets.” Is it going to get Him to open the door if you remind Him that He was taught about in your local church? Think about what this passage means for your own life. Are you ready for this day? Because it’s coming, ready or not. I’ve said before that we need to get ready, be ready, and stay ready. Force yourself through that narrow door. Be on the inside when He shuts that door tight.
Just a few more thought I’d like to share on Luke chapter 13.
Verse 23 makes it super clear that this is about where a person will spend eternity. How many people in the year 2025 never even give a single thought to their eternal destination? We’ve been so desensitized, so conditioned to only think about this life, the here and now, focus on immediate gains, quick fixes, the current struggle and how to make that struggle end, and our own selves and “living in the moment” that thinking about forever does not really happen for so many people. Are you living for the moment, or are you living for forever? Does anyone stand on their platform, or ask their loved ones, if they know for certain they will be rescued, delivered from the penalties of the last judgment, made partakers of the salvation by Christ? Do I do that? Lord, what do You want to change in my heart, mind and life so that my focus turns from the temporal to the eternal, and so that I speak life - eternal life - over others?
Jesus’ reply here, and He minces no words, as was His norm, is: “Strive to enter by the narrow door”. I’m hitting on this again to share something that is important. The definition of strive is to “make great efforts to achieve or obtain something” - “struggle or fight vigorously”. It implies great exertion against great difficulty and specifically suggests persistent effort. Synonyms include “labor, toil, struggle, compete, exert oneself, and endeavor”.
Even a quick evaluation of those words reveals the heart behind Jesus’ answer to the critically important question asked by an unidentified person in the thirteenth chapter of Luke. The Lord is telling us that getting on and remaining on the narrow road is anything but easy-street. And yet, is that what American Christianity so often teaches? Don’t they make it seem as if a five-second prayer is all it takes in order to enter into eternal life with Jesus (think of those “Every head bowed and eye closed, and raise your hand and pray along with me if you want to be saved today” kinds of church moments…). But what if that’s not exactly true? What if that is, say, step one of a long walk on the narrow road? And if the door itself is narrow, and we must force ourselves through it, as the Amplified says in verse 24, is that happening for most of us? Are we being discipled, are we discipling anybody else, are we students of the Word of God, are we spending time in prayer and listening for what the Holy Spirit might say to us? Have we forced ourselves through that narrow door? Have we encouraged anyone else to force themselves through the narrow door? Do we know the signs of the times well enough to recognize that there are just a few grains of sand left in the hourglass of all time?
Let me read this to you: Luke 14:25-35
New Living Translation
The Cost of Being a Disciple
25 A large crowd was following Jesus. He turned around and said to them, 26 “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. 27 And if you do not carry your own cross and follow me, you cannot be my disciple.
28 “But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? 29 Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. 30 They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’
31 “Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? 32 And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. 33 So you cannot become my disciple without giving up everything you own.
34 “Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? 35 Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”
Have you thought of discipleship like this? That being Jesus’ disciple means you hate everyone else by comparison? This is serious stuff. Far more intense than is normally spoken about by pastors or preachers or speakers or the books down at the Better Book Room (Wichitans, you remember the BBR?) Do we hate our own life in contrast to being His disciple? Thinking about these words of Jesus’ is a good reset for me. Why am I so continually concerned about my issues, my fears, my life, my stuff? It’s just gross, and it is not fitting for a disciple of the Lord Jesus. Because if I don’t hate my own life by comparison to being His disciple, then I cannot be His disciple. Point blank frankness right there. And if I do not carry my own cross and follow Him, I cannot be His disciple. So, how am I doing at hating my own life by comparison to His discipleship and am I carrying my own cross and following Him? It’s a self test we all need to take every day.
Jesus says not to begin the path of being His disciple until we count the cost. Shouldn’t that be mentioned during the altar call? I don’t exactly know what this should look like, in every church or at every event, but I know enough to know that most of what takes place absolutely does not fit the model Jesus laid out for us here. We’re getting it all wrong! And if we tell people it’s all good, you raised your hand and never forced yourself through the narrow door, never counted the cost, never hated your life, never picked up your cross to follow Him…we are lying to them! He says we cannot become His disciple without giving up everything we own. I no longer have ownership rights over my life or my stuff or my health or my money or over people. Because I’ve giving all that up to become His disciple. Salt is good for seasoning, Jesus says. But if it loses its flavor, how do you make it salty again? How salty are you? Flavorless salt is good neither for the soil or the manure pile. Am I salty or am I not? Lord, give us ears to hear, so that we can listen and understand! Am I a student, a learner of Jesus? Do I understand that it’s more than a head nod, a hand raised decision to follow Him - it’s more than saying yes to His invitation. It’s picking up my cross and following Him after saying yes. It’s moving onward with Him, it is not standing still while He moves onward.
Think about carrying your cross. I think, maybe here in western culture, we don’t exactly get the implication. It’s difficult. It costs us something, every day that we carry it. But where are we carrying it to? Where is this carrying of my cross leading me? To a crucifixion, that’s the only logical end point. Am I crucifying my flesh? Am I dying to myself, daily, of my own willing choice and volition, of course depending on the Spirit of the Living God within me because no one can do that on their own, but am I willing, does it ever even cross my mind? Am I picking up my cross today, carrying the heavy and thing closer and closer to my own death to self? Or am I not? Anybody that ever said Jesus’ teachings were easy, well, they need to read the words in red again. Taking up our cross is a one-way journey. It’s forcing ourselves through that narrow door.
Jesus carried a cross, and so do His disciples, His followers.
What kind of follower am I?
Am I following but ready to peel off and go my own way when it gets uncomfortable for me personally? Have I counted the cost and decided that yes, I really can afford to follow Jesus?
In the following, the Lord does the fixing and the cleaning up of our lives. This is not Jesus saying we need to get it together before we follow Him. He says what He says, and it’s not that. He simply needs His followers to know it’s not the easy way out, the life of Christians. But He’ll do His work of making us new as we follow Him day by day. It’s costly either way, right? Follow Jesus? There’s a cost. Reject Jesus? Oh, there’s also a cost. That choice, well, it costs a pretty penny. Let Him become the owner of all we have. Our children, our finances, our health, all of it. It’s only safe with Him anyway, so it’s the best available choice, but we still need to make the choice consciously, weighing it out, understanding it. Let’s not be like slimy used car salesmen who get people to pick up what we’re laying down based on implications that this is the easy way to live out your days and then, wham, the bottom falls out and they feel like they got sold a lemon.
And if you say you follow Jesus, you profess to follow Him, but you lose your flavor somewhere along the way…you are no longer distinct enough to be clearly known as one of His disciples, well, that’s the time you’re fit for nothing but to be thrown out. A Christian should look like, think like, speak like, behave like, have the nature of Christ. Salt ought to be salty. A Christian ought to be like Christ Jesus.
The promise in Luke 13 and 14 is so worth it, though, isn’t it? It’s eternal life for now and forever. It’s being on the inside when the door is closed. It’s knowing that life, it’s going to be hard at times, especially as we get nearer to the return of Jesus, it’s going to get more intense, and following Him with saltiness may come with some costs that are not common to us here in America, but are becoming common at an astounding rate. But the hard life that ends in death without Jesus, that’s the wide road, the wide door. The road ends somewhere for all of us. It’s His promise that by picking up our cross, carrying it daily as we follow Him, staying salty all the way until the end, we get to go through the narrow door. Carry your cross today. Force yourself through the narrow door. Because He’ll keep all His promises, and what’s coming is going to knock your socks off. “He who endures to the end shall be saved.” Those are Jesus’ words to us in Matthew 24:13. Indeed, that’s a promise He’s going to keep.
Thanks for joining me for this re-launch episode. I’m so grateful to be back on the podcast, and if this encouraged you or challenged you, would you share it with someone today?
Lord bless you, and I’ll see ya back here next time. Bye bye.
