The God that Jesus experienced as Abba was incredibly, ridiculously generous. The Gospel of Luke shares three parables Jesus taught about how God feels about people who have lost their way, the lengths God goes to find them, and the joy when God does. The third and longest, the parable of the prodigal son (or father?), adds incredible color to Jesus’ understanding of the character and nature of God. The parable was NOT crafted to represent good parenting skills. Indeed, the father in the s...
The God that Jesus experienced as Abba was incredibly, ridiculously generous. The Gospel of Luke shares three parables Jesus taught about how God feels about people who have lost their way, the lengths God goes to find them, and the joy when God does. The third and longest, the parable of the prodigal son (or father?), adds incredible color to Jesus’ understanding of the character and nature of God.
The parable was NOT crafted to represent good parenting skills. Indeed, the father in the story in many ways was a lousy, enabling parent. The parable isn’t really about parenting, even though the central character was Abba/Daddy.
The parable was crafted to show just how extravagant, deep, and reckless is the love of God.
The young son who insults his father in the worst way isn’t immediately dismissed, but rather given the opportunity to speak his mind. That is some seriously generous patience! Note: we are all the younger son, perpetually, seeing (unwittingly) the world through an extremely narrow, usually self-centered lens. It is amazing that God has anything to do with us.
Instead of simply refusing to give the son his ridiculous request, the father instead gives him his share of the estate. Really foolish parenting on Dad’s part, but obviously reckless generosity. Note: this happens in real time every day for all of us. We each have an enormous amount to work with, gifted us by the one in whom we live and move and have our being. While we may feel that our resources are scarce, they are actually overflowing. We have always far more at our disposal than we generally realize. Can we see it?
The younger son leaves the nest and behaves exactly like we should expect, quickly blowing through his lottery winnings only to find himself penniless and knee-deep in pig slop. He was prodigious in his frivolity as his father was in his generosity. Note: we are largely guilty of the same, leaning selfish with that which has been entrusted to us.
The younger son finally reaches a breaking point and decides to return home, hoping that his father will have pity on him and provide a job, perhaps. He starts off, working on his sales pitch the whole journey. Note: This is our perennial human cycle, isn’t it? We live a bit, hit our nose against the wall, wake up for five minutes, feel remorse and say apologetic things that we mean to varying levels of sincerity, then we move back into life and repeat the cycle. Sometimes our transaction-prayers are born from pain and deep longing, and sometimes we are simply trying to bum another $20 from Dad so we can buy another case of beer...
The father, it turns out, did not forget about his younger son. He longed for him, watched for him, prayed for his safe return. He was generous in his hope for his son’s return because his love didn’t with his kid’s insult. When Abba sees his younger son, he races to embrace him – a very generous, counter-cultural, awkward thing for an elder statesman to do. Note: Abba’s love for us in unending, regardless of how deeply we have disturbed shalom. God is always looking to the horizon hoping to see our silhouette emerge.
Before the younger son can get his sales pitch out of his mouth, Abba cuts him off and restores him to his former glory, including access to the family checking account (signet ring). Undoubtedly, Jesus’ audience would have audibly scoffed at this ridiculous move on Abba’s part, yet Jesus included it on purpose to make a point about the audacious generosity of God. Note: While we may have to endure the consequences of our poor choices (and the poor choices of others that impact us), when it comes to God and who we are, we rise with everything we need – and more – all over again and again and again. There is still breath in our lungs, blood in our veins, the Spirit in our sails. God does not turn off the spigot of God’s Spirit when we fail. Perhaps, as in this story, God opens it up even more.
The father celebrates his younger son’s return lavishly, killing the fatted calf and opening his wine cellar. His joy cannot be contained, and he welcomes all to the party – his entire household is invited to celebrate this good news. Note: this joy upon finding that which was lost is repeated in each parable. Why is this so hard for us to embrace for ourselves? What loving parent doesn’t want to celebrate their kid’s special day or homecoming?
The older son wasn’t happy at all to hear about what was happening and gave Abba a disrespectful earful. Yet Abba’s generosity extended to his older son, too, with generous patience listening to his concern, with generous tenderness in his response, and with generosity in inviting the ingrate to the feast. Note: we are the older son as much as we are the younger son. We get bent out of shape when we experience similar things. We feel ripped off somehow even though we haven’t lost a thing, really. Like the older son, we’re often blind to what we have while we’re sitting in the treasury, surrounded by gold. This is the human story.
This is a lifelong parable where we are invited to wonder about how we are like the younger and older sons, full of ourselves to the chagrin of the Father and hurting ourselves and others along the way. This is a lifelong parable that invites us to consider the ongoing, never-ending, prodigious love of God. Which character will we choose this day to emulate?
