We continue season four of the British Society for Phenomenology Podcast with a paper from Gülben Salman (Ankara University). This recording comes from the ‘JBSP 50th Anniversary Conference: On the History of Being – After the Black Notebooks’ (2019) which was held in celebration of fifty years of the ‘Journal of the British Society for Phenomenology’.
ABSTRACT: Following the period when the first Black Notebooks were written (1931-1941), Heidegger delivers a class on Parmenides and Heraclitus at the University of Freiburg (1942-1943). The lecture notes of this class were later published under the title Parmenides. In his Black Notebooks one can see that he had been contemplating common concepts like beginning, truth, concealment/unconcealment, mythos/logos, oblivion, science, etc. It seems rewarding to consider as complementary his lecture notes on Parmenides and his Ponderings in order to understand thoroughly the question of the history of being. It is important because he claims that “philosophy creates the concealment” and tries to “keep itself hard to the wind of its own storm”. This is visible in the class of 1942, when Heidegger makes a distinction between pseudos and its misleading Roman translation as falsum. For him, these are two different ways of understanding what does not belong to the realm of truth. He later indicates that the polis is the realm of aletheia/pseudos, while on the other hand the veritas/falsum distinction is a part of a Roman imperial mindset. This presentation will elaborate Heidegger’s ideas about the Greek and Roman way of thinking “wrong” in accordance with his Ponderings. There is a change in the essence of truth, and this can be made visible in the order of the polis and the imperial organization of the Roman political milieu as res publica. Heidegger is quite interested in the confrontation with antiquity, “the beginning” in a different nuance than its modern version. This chasm clarifies the transformation in the History of Being.
‘Journal of the British Society for Phenomenology: Special Issue – Heidegger and the Black Notebooks’ (Volume 51, Issue 2, 2020). Other papers presented at JBSP 50th Anniversary Conference have been reworked and published as essays in this special edition: https://www.britishphenomenology.org.uk/jbsp-volume-51-issue-two-2020-heidegger-special-issue/
The ‘JBSP 50th Anniversary Conference: On the History of Being – After the Black Notebooks’ (2019) celebrated 50 years of the journal. The British Society for Phenomenology held a three-day conference at the International Anthony Burgess Foundation, Manchester, UK from 31 May to 2 June, 2019. The aim of the event was to examine the contribution of Heidegger’s Schwarze Hefte (Black Notebooks) to an understanding of the question of the history of being: https://www.britishphenomenology.org.uk/anniversary-conference-2019/
The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and subscribe to our journal the JBSP? https://www.britishphenomenology.org.uk/
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Moujan Mirdamadi – Death-conscious culture and experiences of depression in Iran
Ullrich Haase – Understanding the Historical Body
Patrick O’Connor – Knausgaard, Bodies and The Terrible Beauty of Brain Surgery
Christopher Eagle – Brain Stories: On the Limits of Neuro-Fiction
Raymond Tallis - The Embodied Subject and Objects in the Weighty sense
Jack Lovell Price - Max Scheler, Critic of Phenomenology
Marek Pokropski: Practicing Phenomenology in Cognitive Sciences: Toward Theoretical Integration with Mechanism
Mike Martin - The Application of Phenomenology to Explore Pre-Service Teachers Experience of Placement in School
Jeffrey McCurry - The Therapy of Putting Essences Back Into Existence: Wittgenstein, Merleau-Ponty, and Phenomenology as a Way of Life
Rachel Coventry: Are the sunglasses a metaphor? Some Heideggerian Considerations of the Essence of Sunglasses
Maria Jimena Clavel Vazquez - Naturalizing Heidegger (Against his Will)
Pasi Heikkurinen: Ecophenomenosophy - A Response to the Anthropocene
Aoife McInerney - Practical Thinking
Jakub Kowalewski - Levinas and the Deformalisation of Time
Anna Yampolskaya - Aesthetical experience as tranformative: Henry and Maldiney on Kandinsky
O. Bader and A. Peri-Bader - The Presence of Others and the Constitution of Extraordinary Architectural Space
Jonathan Tuckett - The Cartesian Meditation of Pneuma: the Dasein of a Video Game Character
Zeigam Azizov - A Temporal Order of Things: Husserl’s ‘temporal objects’ and the (Industrial) Temporalisation of Consciousness
Mariam Shah - Typical Criminals: A Schutzian Inspired Theoretical Framework Exploring Type Formation and Potential Application in Magistrate’s Courts in England
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